Antigone takes a risk that no other would even consider. She stands proud in her decision with no denial because she knows she is right. Antigone's disobedience was justified on the basis of family, religion, and peace.
Family is an important and extremely significant reason for Antigone's rebellion. She makes the ultimate sacrifice to honor a family member in death. "But I will bury him; and if I must die I say that this crime is holy: I shall lie down with him in death and I shall be as dear to him as he to me." (Sophocles) Antigone announces the extent she is willing to go to in order to provide her brother with a traditional burial. She has strong opinions and is confident in them. She even becomes angry at her own sister due to Ismene’s opposition. “And now you can prove what you are: A true sister or a traitor to your family.” (Sophocles) Antigone values family above all else, and uses it as a major justification in the case of her disobedience.
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Just as family carries weight for Antigone religion does as well.
She proclaims multiple times that the gods law is above all other. “Your edict, King, was strong, but all your strength is weakness itself against the immortal unrecorded laws of God.” (Sophocles) In her argument against Creon, Antigone compares his law to her god’s law illustrating it as inadequate. Antigone even goes to the point of ridiculing her sister. “You may do as you like, since apparently laws of the gods mean nothing to you.” (Sophocles) Not only does she honor family, she honors what was believes politically correct. This was a great defense against Creon’s decree due to its ethos
appeal. Lastly, Antigone was right to disobey Creon because of peace. Antigone does what she does in order to put her brother to rest and her conscience. “…If I had left my brother lying in death unburied, I should have suffered. Now I do not.” (Sophocles) She fights with all she has to be sure her brother is at rest. In relation to her religion, she knows that he will not enter the afterlife until buried. “It is the dead, not the living who make the living who make the longest demands: We die forever…” (Sophocles) In the end she justifies her defiance by showing that peace is important especially to the dead; Their peace is eternal.
Antigone is the niece of a king and goes against her uncle’s command when he says that Polyneices isn’t allowed to have a soldier’s burial and his body must be left in the desert to rot. Antigone decides to bury him anyway because she values god’s law of burial over her uncle’s rule. Antigone tells her sister “Ismene, I am going to bury him. Will you come?... He is my brother. And he is your brother, too… Creon is not strong enough to stand in my way” (Sophocles 694). Antigone values her brother over her uncle & she believes in god’s law over Creon’s decision. King values equality and common law. He dictates “It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city’s white power structure left the
Both Antigone and Dr. Martin Luther King Jr. engaged in civil disobedience as a means of eliciting a revolutionary societal change; however, Antigone never seemed to get past her own pride to see if she could have negotiated with Kreon. Antigone never intended to evoke change in the long term; in contrast, Martin Luther King Jr. used his moral argument to challenge the law in order to leave a long term change for future generations. Martin Luther King Jr.’s actions possessed more merit than Antigone’s actions because he attempted to negotiate. On the other hand, Antigone proceeded to break the law which ultimately led to her demise. Martin Luther King Jr. broke the law to leave a legacy behind him for not just himself, but for the masses, whereas
Civil disobedience is the purposeful violation of a law to show that it is unconstitutional or morally defective. In the plays, Antigone and Trifles, the female main characters commit an act of civil disobedience. The plays are respectively written by Sophocles and Susan Glaspell. Antigone, the main character of Antigone, protects her dead brother's honor as she disobeys the laws of King Creon. Mrs. Hale, the main character of Trifles prevents a neighbor from being charged with homicide as she breaks the law in front of two lawmen-The Sheriff and the County Attorney. Both characters' crimes are similar; however, their differences lie in how they handle their violations. Antigone boldly and proudly breaks the law, does not care if she is caught, and loudly admits to the crime in front of her fellow Theban citizens. On the other hand, Mrs. Hale performs her crime artfully and quietly, does not want to be caught, and has no intentions of exposing her crime. Both characters accomplish their tasks, but Mrs. Hale's actions are carried out more effectively. She saves her neighbor and herself from imprisonment.
Antigone is a powerful character, strong-willed, determined and at times self-righteous. She is contrasted by her sister Ismene, who is weak and powerless. Though Antigone is a powerful character, she has no real political power and is dominated by one man, Creon. Creon is both the ruler of the state as well as the patriarch of her family. Antigone was raised by Creon’s house after her own father went in to exile. Antigone is betrothed to Creon’s son, Haemon, further cementing Creon’s power over her. There is one aspect of life that Antigone does have legitimate power in and that is her family, especially her blood line. In ancient-Greek culture the women’s place was in the home, she was responsible for household things and often wasn’t even allowed to leave the house. It is because of this responsibility that Antigone needed to bury her brother Polynices even though it went against the decree of Creon. Antigone also had the gods on her side. It was an unwritten rule of ancient Greek society that the dead must be buried, otherwise bad things may happen. This rule, because it was unwritten and therefore innate, was protected by the gods, specifically Hades, the god of the underworld and family.
Antigone had good reasons for her actions. She did obey the rules of her gods, which were that any dead body must be given a proper burial, with libatations. This would prevent the soul from being lost between worlds forever, along with wine as an offering to the gods (page 518- side note). Nor could Antigone let Creon's edicts go against her morals (lines 392-394). She chooses to share her love, not her hate (line 443). She couldn't bare to see one family member be chosen over the other because of what a king had decided was right, which she contravened. Why condemn somebody who stood up for what they believed in and is now dead for it anyway? Bringing homage to the family was very important to Antigone (line 422-423).
“Being sister and brother means being there for each other” (thefreshquotes.com). Siblings are one’s most important relative because they’re basically an irreplaceable friend that will love and care for one another forever. People’s relationship with their siblings is emotionally powerful and critically important for their everyday life. Antigone believes that her siblings are her most significant relatives because they can’t be replaced, unlike a husband or children, because her parents are deceased; she will do anything for them, even go against the rules and put her own life in danger. In the play Antigone by Sophocles, the character Antigone can be seen as immoral because of her defying Creon’s laws, however, she receives sympathy for the injustices that were done to her brother, Polyneices, of him not being provided with a proper burial.
Family is such a large part of both of these stories. The very first line of Antigone makes it clear that blood ties are very significant to Antigone: "Now, dear Ismene, my own blood sister," The fact that Ismene is her blood sister is important enough to verbalize it, even when addressing Ismene. Throughout the play, several other aspects of the story indicate that Antigone is slightly obsessive about her family. She is willing to give up her life to honor her dead brother, all the while discussing how she would be honored to "lay down with the man I love". This is horrifyingly close to implying incest. She feels she has a duty to bury him. "Yes. I’ll do my duty to my brother and yours as well, if you’re not prepared to. I won’t be caught betraying him."
Antigone is loyal to her family readers can see that when she says “ Their it is, and now you can prove what you are: A true sister , or a traitor to your family” ( PR. 26-27). This quote shows that Antigone is loyal to her family because she wants her sister to be a true sister like her because she is going the break the law for her brother. Antigone is also seen as loyal to the gods when she says “ That final justice, that rules the world below makes no such laws” ( 2. 57-58). Antigone is seen as loyal because she says the final justice of her being killed doesn’t matter because she did something good for the gods, so they will be loyal back to her. In the greek tragedy Antigone, Antigone has the tragic flaw of loyalty to her family and to the gods, which leads to her
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
Antigone and her family have suffered many things. It all began with her father Oedipus. Oedipus has a very confused life. He ends up killing his father, the king of Thebes, while he believes his father is someone else. He ends up as the king of Thebes and married to his mother, Jocasta. He dose this all while believing that his parents are dead. He finally ends up finding all this out; he blinds himself and is banished from Thebes. This is where Antigone's two brothers come in, Eteocles and Polynices. They end up fighting for the throne. Eteocles wins and banishes Polynices from Thebes. Polynices, however, is not done. He goes to Argos and recruits an army to take Thebes. The plan backfires though and Eteocles and Polynices end up killing each other, and the army is driven off. With no male heir to the throne, Creon, Oedipus' brother, takes the throne. This may be a lot for one person to handle, but Antigone's grief has just begun.
Having already been through public disgrace, when her own father, Oedipus found out that he was to fulfill a prophecy; he would kill his father and marry his mother, and this caused Antigone to be full of resentment toward her city. Both of her brothers die in a battle and, Creon, the king of Thebes forbids the burial of one of her brothers, Polynices. This must have driven Antigone to follow her moral law. Considering the love she had for her family as well as her God, she felt that you react upon morals not upon the laws of man. That morale law was to honor her brother and give him the respectful and proper burial that he deserved just as her other brother was given. The love she had for her family was the only thing she had left to honor. Ismene, Antigone’s sister was more fearful of the king’s law then the way her heart was leading her. Her values were slightly distorted.
Antigone shows throughout the play that she is always thinking that she must do what is best for other’s and not just herself. She is willing to do what is needed to follow the law of the gods, even if it is breaking the state law.... ... middle of paper ... ...
..., this sense of arrogance angers Creon to a point beyond belief. Antigone’s refusal to cooperate causes Creon to go mad with irritation and frustration. Wanting to show his sense of power, he refuses to back down in fear of losing his position. His stubbornness grows stronger as Antigone continues to disobey his commands. Antigone’s strong and steady foundation helps her show defiance. She is able to overcome the opinions of the people and commit to helping her brother regardless of the after effects. She ignores what everyone says and does only as she wants. She is powerful, both physically and mentally, and is successful in her tasks. Antigone matures into a commendable and respectable character in which she depicts her rebelliousness and bravery, pride and tolerance, and sense of moral righteousness to demonstrate fundamental character development in the play.
Antigone claims she is following the laws of heaven; therefore, her actions are justified. “I never thought your mortal edicts had
Antigone respects her blood relations, and she is driven by this to oppose the laws created by Kreon. Even though she recognizes the sin in which Oidipous bequeaths upon his kin, she refuses to abandon her brother is determined to "not be caught betraying him" (Sophocles, 58). Kreon's man made laws cannot "keep [her] from [her] own," and in this she accepts the blood line of her doomed oikos. Furthermore, Antigone justifies herself by honoring her brother above other relationships that she is capable of producing. Antigone states that she "would never have assumed this burden...if it had been [her] children or [her] husband who had died...no more brothers could ever be born- This was the law by which [she] honored [Polyneikes] above all others" (966-77). Using this reasoning, the death of Antigone’s brother means extinction of the blood line and proper burial is still needed, even if it the traitor was Eteokles. Antigone's breach of nomos is a necessary one, for the dead cannot be revived and must be honored, especially those that en...