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Antigone Tragedy
Theme and issue of antigone drama
Antigone is a Greek tragedy analyse
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Antigone, a play that was written 2500 years ago, is still relevant today. It was a play about how a person who goes against the rules of society is treated. Antigone the protagonist of the play is left to die in a cave when she opposes the rule set forth by the king. Antigone, a play which has many themes that are still relevant today. Honor or self esteem is one such theme that goes on in the play. Kreon acts as the one who considers himself above all and makes a law that would not let anyone bury Polynices. He creates a law that is even above the law that is created by God. He is not willing to accept that he is wrong. And that ultimately leads to death of his own family. And if we compare this today, there are many people who don 't accept …show more content…
When everyone fears to against that law of Kreon, it was Antigone who fought for her rights. Everyone was aware that not burring Polynices was against their moral but no one dared to go against Kreon and die. Antigone, who was not afraid of Kreon decided to follow her moral and landed up in trouble. In today 's life when someone tries to follow their moral instincts and go against the society, they are generally cast out of the society. The society in which we are born has an existing perception about what is wrong and what is right. We who are born in this society have to work and think according to its notion, and when we try to do something different which goes against the rules society has set forth, we are either silenced or cast …show more content…
People are not sure what side they want to take. They lack decision making power. We see Ismene who is not able to decide whether she wants to help Antigone in burring their brother. At first she denies, but later agrees and is also willing to die along with Antigone. Secondly, we see that chorus who are agreeing and praising Antigone for her courageous act suddenly changes their opinion when Kreon enters. Even Kreon in the end lands up in same situation where he was informed that what he did was wrong and even gods are not with him, he initially didn 't believe that, but finally agreed. But due to his late realization he lost his family. In today 's world, this lack of decision making leads to loss of good opportunities. What we are as individual depends solely upon our decisions. So it becomes very important to be clear in life to avoid getting in difficult situations. This is how a 2500- year- old play Antigone is still relevant
Antigone remains a static character at stage five throughout the story. Faced with people who do not agree with her decision, Antigone stands tall with what is morally right to her. Kohlberg’s Theory is not only universal but also helps readers understand a character morally. Choosing whether or not to bury her brother, Polyneices, or to follow the law given by Creon, does not derail her moral
Not understanding or listening to the opinion of others can frequently have unfortunate consequences and even lead to tragedy. In the play, Antigone, written by Sophocles, the two main characters, Antigone and Creon, both failed to listen which led to the death of several people. It was exhibited how important it is to acknowledge the truth and this was the central theme of the play. The conflict between Antigone and Creon started because they had opposing viewpoints of whether or not Antigone’s brother, Polyneices, should have been buried after he died in battle. Antigone strongly believed that Polyneices should have because it was the law of the gods and they are eternal, while man’s laws are not. However, Creon, on the other hand,
Antigone decides to betray Kreon’s law in order to honor the gods and their greater law. She says “you [Kreon], who are human/to violate the lawful traditions/the gods have not written merely, but made infallible,” defending her decision to bury the out-casted Polyneices because the law that prohibits it was not proclaimed by Zeus. When Kreon asks Antigone why she honors Eteokles (her other brother who also dies in the battle in Thebes) and Polyneices equally, she responds “Death is a god/who wants his laws obeyed,” corroborating the motive of why she upheld divine law over Kreon’s law (Sophocles 41). Even Haimon, Kreon’s own son and Antigone’s betrothed, supports Antigone by saying “the gods implant intelligence in humans/…that is the supreme one” (Sophocles 48). However, Antigone’s superior motive in giving Polyneices an honorable death is love. While conferring her plan with her sister, Ismene, Antigone tells her “He’s my brother an yours too/ and whether you will or not, I’ll stand by him,” indicating her love to her brother (Sophocles 22). In addition, Antigone is most direct with her intentions when she says “I am different. I love my brother/and I’m going to go bury him, now” (Sophocles 24). After Kreon asks Antigone why she dared to break his law, knowing the repercussions, she expresses that “if I had left my own brother stay unburied/I would have suffered all the pain I do not feel now,” further denoting her unwavering devotion to Polyneices even during her own conviction. Richard Emil Braun, an highly praised writer, also believes Antigone’s primary motive to bury her brother was love, as he says “The second burial of Polyneices shows that Antigone…did the deed, and not for money, but for love…Antigone was prompted by her love to fulfill a religious duty.” Civil disobedience to Antigone is
As we know, the pretext of the play is the aftermath of a war, so I
The character must decide whether or not to allow the employee’s cousin to work in their restaurant. The cousin must provide for his family through the cold winter or they will become homeless. The character also knows that the law requires him to check the citizenship of all employees and forbids him to hire anyone who is in the country illegally.
The play Antigone by Sophocles is about reason and opinion and reveals how people use their voice to be heard. Antigone uses reasoning and opinions to express their moral beliefs and state laws in the play. People manipulate each other by using these terms to get their way by speaking out and standing up for themselves.
Antigone accuses Kreon of overstepping the laws of the gods, by relying on his own thinking. As is brought out later, Kreon never listened to other peoples advice until it was too late. In the above passage Antigone heroically faces up to the most powerful man, the King, knowing he could kill her in an instance, but still she tells him he is wrong.
Antigone has defied the king's edict. However, the edict says that her brother, Polynices, cannot be given a proper burial. The reason given for this is that Polynices is a traitor. Antigone's uncle, Creon, the king, makes this edict after many events happen. Antigone says herself that she has experienced "no private shame, no public disgrace, nothing" that cannot be experienced (Antigone, p. 658).
The story of Antigone deals with Antigone’s brother who’s body has been left unburied because of crimes against the state. The sight of her brother being unburied drives Antigone to take action against the state and bury her brother regardless of the consequences. The concept of the Greek afterlife was far more important and sacred than living life itself. Everything they did while they were alive was to please the many gods they worshipped. They built temples for their Gods, made statues to symbolize their Gods, and had a different God to explain things that we now say are an act of mother nature. Antigone percieved her actions to be courageous and valid, and Kreone, the King, percieved them as blasphemous. The entire story focuses on deciding who’s right. The question arises, "Did Antigone take proper action?" Was it right to go against her Uncle Kreon’s wishes and go ahead and bury her brother that was to be left out for the vultures? Would it have been better just to leave the situation how it was? The fact is, Antigone did the right thing. She was acting out of divine influence so to speak. Since divinity and humanity are shown to be colliding forces where divinity out weighs humanity in ancient Greece. Antigone was justified in her actions.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
This play is ultimately concerned with one person defying another person and paying the price. Antigone went against the law of the land, set by the newly crowned King Creon. Antigone was passionate about doing right by her brother and burying him according to her religious beliefs even though Creon deemed him a traitor and ordered him to be left for the animals to devour. Creon was passionate about being king and making his mark from his new throne. Although they differed in their views, the passion Creon and Antigone shared for those opinions was the same, they were equally passionate about their opposing views. Creon would have found it very difficult to see that he had anything in common with Antigone however as he appears to be in conflict with everyone, in his mind he has to stand alone in his views in order to set himself apart as king. Before he took to the throne Creon took advice from the prophet Tiresias who had so often had been his spiritual and moral compass, and yet in this matter concerning Antigone he will take advice from no one, not from the elders of Thebes, or even his own son Haemon.
Kreon believes that Antigone’s crime is severe, and righteousness should be used to justify her crime. At this point of the play, Antigone realizes she will be put to death, but she does not regret her act of loyalty. In Antigone’s last speech before she takes her own life, she exclaims, “Land of Thebes, city of my fathers… see what I suffer at my mother’s brother’s hand for an act of loyalty and devotion” (Sophocles 57). Here, Antigone addresses the nation’s leaders and declares that they should notice th... ... middle of paper ... ...
No individual can ever be the most powerful. The power of the divine will always end up being right and the most powerful. No matter what religion one believes in, it is important to remember this. Creon, in Sophocles’ drama must successfully govern over his city. One of his first decisions as king is to deny Polyneices of a burial, as he attacks the city, Thebes, to claim the throne. This law that Creon makes is completely against the laws of the gods. Polyneices’ sister, Antigone believes in the power of the gods and decides to honor their law instead of Creon’s law by defying Creon and burying her brother. Within Sophocles’ Antigone, the use of the death motif suggests the world to be a place where no matter how much power one may have,
Natural law can be considered the ‘morally correct’ approach to authority and justice. It is the idea that one should make decisions based upon what they deem morally appropriate within themselves. Antigone’s support of this approach is apparent in her refusal of Kreon’s order when she buries Polyneices anyway. She loves Polyneices and believes in her heart that there is no other alternative. She is aware that by burying him she would be breaking the law and risking her own life for it. “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (87-90). To her this is the only morally acceptable solution. Her support of Natural law resolves her to perform what she believes in her heart to be right, casting aside any social and political upholding that prove to be opposition.