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Cain and abel relationship
Cain and abel relationship
Comparison between cain and abel
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There is a seemingly fine-line between the hero and the monster in Beowulf. How far should we consider Beowulf’s strength and abilities as the traits of an Anglo-Saxon hero before he becomes monstrous? To answer this we must first look at the way in which heroism and monstrosity are perceived within the literature of the Anglo-Saxon period. This can be seen within texts such as The Wonders of the East, if we note what types of creatures were described within this text we can compare these to the monsters in Beowulf and see how they differentiate. If we examine the way in which the poem 's "Hero", Beowulf, is described, then we shouldn 't see any similarities between him and the so called monsters, however the physical representation and abilities …show more content…
So how is it that she is also labeled a monster alongside her son? The idea of being born evil plays a large part here, but to automatically deem Grendel 's Mother a monster is to ignore that Grendel must have had a father. However, the poet states that both Grendel and his mother sprung from Cain, consequently this idea is subverted by the term "Grendles Moder," surely if they both came from Cain then Grendel couldn 't have a mother. This seems to be a flaw within the story, or it could be read as a flaw within the society of Anglo-Saxon England. This is because it is Hrothgar, who says that "they are fatherless creatures, and their whole ancestry is hidden in a past of demons and ghosts," Hrothgar is a King, and therefore comes from a well known lineage of noble men, whereas Grendel is seen as an outcast (Heaney, Line:1355-7, 95). The statement from Hrothgar is unreliable information because of this social gap and the feud between Hrothgar and Grendel. It is obvious that Grendel 's Mother is strong, brave and loyal, but these traits, as we have already established, are synonymous with heroism. It could be that Grendel inherited his strength from his mother, but the monstrous element to his character may have come from the elusive father figure. The terms used to describe Grendel 's mother are derogative and play heavily on the …show more content…
Grendel has already been established as a descendent of Cain, but if we place Beowulf in the role of Abel, the interactions between the two could be interpreted as a retelling of the biblical tale, and that balance is restored because Beowulf has killed the monsters that came from Cain. This link between Beowulf and Grendel extends further to Grendel 's Mother. If Beowulf and Grendel are representations of Cain and Abel, then Grendel’s Mother could be seen as both their mothers’. This is definitely arguable, but if we consider the similarities between Beowulf and Grendel’s Mother, then this view could provide a new depth to the poem. Firstly there is little information on Beowulf’s Mother, just his father is mentioned; consequently Grendel only has a Mother. This may be a coincidence, but Beowulf and Grendel 's Mother display similar capabilities during their fight in the underwater hall. To pursue Grendel 's Mother, Beowulf has to swim in water infested with "writhing sea-dragons and monsters," not only this but the length of time in which he swam underwater is longer than humanly possible, "It was the best part of a day before he could see the solid bottom," this reinforces the idea that Beowulf has superhuman abilities and thus explains why he is so strong (Heaney, Lines: 1427-8 & 1495-6, 99 & 103). Not only is he swimming underwater for hours, he also fights Grendel 's Mother
In Beowulf, the protagonist Beowulf is shown as a hero with extrodinary strength. This is not what makes him a hero. By definition, a hero is a man of exceptional quality. However this term does not do Beowulf justice. His self-imposed purpose in life is to help others, and eventually sacrifices his own life in doing so. Beowulf’s battle with the dragon serves as a critique of the notion that Beowulf is a hero. The Dragon section displays many of Beowulf’s heoric characteristics. Beowulf establishes himself as a hero by fighting the dragon, exemplifing strength and courage when fighting the dragon, and sacrificing himself so that others can live.
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
Therefore, depending on which perspective you choose to look at Beowulf, it could either be heroic or monstrous. Beowulf would be considered more of a hero from first glance because he is doing the majority a favor by destroying the figures that seem harmful. However, Beowulf could be considered a monster in the eyes of the figures on who he is inflicting pain
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
Beowulf outlines turmoil between three opponents: Grendel, Grendel’s mother, and the Dragon. These separate discords each serve to fulfill different metaphoric purposes. Grendel’s character epitomizes the adverse persona of how an Anglo-Saxon warrior should not be. His mother represents everything that a woman during the time era should seldom be. Lastly, the Dragon embodies all the values that an Anglo-Saxon king should not dare retain. Without a doubt, the symbolic implications of the monsters in Beowulf bring the context to a new level of understanding.
First off, Beowulf shows the characteristic qualities of an Anglo-saxon hero by being selfless. Beowulf would always help everyone and he helped the townspeople by getting rid of Grendel. Beowulf risked his life just to save the people of the town, and he did just that. He took Grendel's life, and ripped his arm off. Another way Beowulf is selfless is that the last thing Beowulf tells Hrothgar is to take care of his men if he dies in battle. His first thought was towards his men and what would happen if he died. Another example of Beowulf's selflessness is when "Beowulf gave a battle-sword to the
The fact there is no mentioning of Grendel’s mother’s name implies that she is valuable insofar as her son is alive. This is could not further away from the truth because Grendel’s mother saved his life, and she is more powerful (Hala 39). Grendel acknowledges when he mentions “a shriek tens as loud as mine came blaring off the cliff. It was my mother!” (Gardner 27). While Grendel situates himself in danger, his mother comes along to save him from the situation that he placed himself into. Even though she has her own identity and persona, the novel never mentions her as something other than him. She is more powerful and dominant than Grendel physically, but because of the nature of her role, she becomes as subservient mother whose only function in life is to serve her son. She does not know anything besides her role as a mother, implying that mothers have no other role in life even they are talented or powerful. The novel is eroding the worth and value that comes from a mother because she has played an important role in raising Grendel. Because the book Grendel is trying to mimic the same world from when Beowulf is written, there are apparent contradictions when Gardner writes the mother “had forgotten all language long ago, or maybe never had never known any. I’d never heard her speak to the other shapes.” The mother is powerful and influential, but Grendel’s mother is continually portrayed is an unintelligent, useless being that has no independent worth beyond her
Beowulf is a character that possesses all the qualities of an Anglo-Saxon hero. He is strong, fearless, brave, courageous, and arrogant. But are these qualities enough to consider him a hero by the standards of today?
Despite her evil actions, it is evident that there is less malice in her than Grendel and she is less of a symbol of pure evil than he is. For example, her attack on Heorot is somewhat appropriate and could be considered honorable by the standards of warrior culture, as it marks an attempt to avenge one’s son’s death. In fact, the motive for her attack is similar to Beowulf’s motive for his attack on her: avenging the death of a loved one. One of the most interesting aspects of Grendel’s mother’s attachment to this vengeance-demanding code that the warriors follow is that she is depicted as not entirely alien or monstrous. Her behavior is not only comprehensible but also justified. In other ways, however, Grendel and his mother are indeed portrayed as creatures from another world. One aspect of their difference from the humans portrayed in the poem is that Grendel’s strong parental figure is his mother rather
This illustrates an inner problem of a suppressed evil side to society. Beowulf and other men that battled Grendel had trouble defeating him with weapons. They all had to tussle with Grendel and everyone except for Beowulf failed at this challenge. Symbolically meaning that that evil side to society will always be there no matter how much people try to fight it. Grendel also plays the role of envy. Imagine him being an outcast with no joy in his life hearing the mead-hall at night and all the laughter, he must have felt envious and longed to be a part of that world. Another symbolic role is revenge. Upon learning that Beowulf has hurt her only child Grendel’s mother becomes angered and seeks revenge. Her and Beowulf battle it out and the mother loses the battle. Relating this back to Cain, Grendel’s mother wants to kill Beowulf and get revenge and just like Cain, she faced her punishment, for her it was
In the poem “Beowulf,” Grendel’s mother, a monstrous creature, is one of the three antagonists Beowulf, the main character, fights against. The battle against Grendel’s mother appears to be the strangest of the three battles. The main reason for its strangeness is that Grendel’s mother is the mother of the monster Grendel, who was killed by Beowulf in the first battle. Another reason for its strangeness is that Grendel’s mother is the only female-type creature. An alternative reason for this strangeness in the battle is due to the fact that Grendel’s mother is not a true monster, aside from her physical form. Through the explanation of kinship, the understanding of the missing words from the original text, and the comparison of Grendel’s mother to other mothers in the poem, specifically Welthow and Hildeburh, it can be established that the intentions of Grendel’s mother are not monstrous even though she has the appearance of a monster.
Grendel, his mother, and every monster just like them were “spawned in that slime, [c]onceived by a pair of those monsters born [o]f Cain, murderous creatures banished [b]y God, punished forever for the crime [o]f Abel’s death” (Beowulf 6). Anglo Saxon culture centers around the slaying of monsters in the pursuit of gold and glory, however this obvious allusion to the Bible allows the author to incorporate some Christianity to explain the origin of these creatures. Both Grendel and Cain share the same evil nature about them, bringing horror and grief to the people they came in contact with, and they pose as enormous threats to their kingdom. Since they do not live like good Christians, God banishes Cain and Grendel from their respective kingdoms and dooms the two to a horrible afterlife. Of course, God had banished Cain on his own, removing him from Eden and sending him down to Earth; however, God banishes Grendel with the help of Beowulf. This infusion between the will of Beowulf to banish the threat of Grendel from Herot and the fate set by God for not being a good Christian foreshadows what eventually happens to any unfaithful Christian. The author makes it abundantly clear that “all non-Christians, no matter how virtuous or heroic, were damned” (Brown 2). This served to not only convert the Anglo Saxon audience but reminds them to stay faithful to Christianity’s pillars or they would be doomed to an eternity of
Beowulf, physically and emotionally, is representative of the Germanic ideal hero. Beowulf is ?brave? (688), honest, and strong. One of the first scenes in the poem describes Beowulf?s arrival on the beach of a foreign land. Instead of fearing the large warrior that has arrived and summoning for help, the ?watchman? (229) is in awe of Beowulf. Before even getting to know Beowulf, the watchman thinks that this warrior is one of the strongest and noblest men he has ever seen: ?Nor have I seen/a mightier man-at-arms on this earth/than the one standing here: unless I am mistaken,/he is truly noble? (247-250). Therefore, Beowulf?s towering height and stature convince others that he is a hero. Like the typical hero, Beowulf gives boasts. While in Hrothgar?s kingdom, Beowulf defends himself against the kin-killer Unferth; Beowulf brags that he will kill Gren...
Every culture has many stories and poems to represent what they believe in, and what they look for in a hero. The heroes written in these stories and myths are brave, and are leaders. However, every hero comes with a flaw or two. The epic poem Beowulf by Seamus Heaney, has an extraordinary hero named Beowulf. Beowulf was a hero to the Anglo-Saxons which were fierce warriors who fought a lot. Beowulf fights many brutal monsters and threats in his days, but the most barbaric of them all is the inside threat within him. Beowulf had a big ego, and focused more on creating a name for himself than thinking about the real risks ahead. Two of his major battles that he faced along with his internal peril was against the dragon, and the beast Grendel.
Beowulf possesses several distinct traits that allow him to be defined as an ideal epic hero and Anglo-Saxon hero. He is courageous, loyal, wise, and physically powerful. Beowulf puts himself through difficult situations just to keep his people safe from evil. He battles Grendel, Grendel’s mother, and the dragon for his people, though he does it for honor as well. Beowulf shows honor in all of his acts, but he is constantly seeking fame and glory through all of his accomplishments. Beowulf has the perfect qualities and characteristics it takes to be an epic