There is much at stake when delineating the histories of theatre through dramaturges and their dramaturgical practices. There is the perpetual presence of fallacies: a historical rather than historiographical approach, a search for legacies and linearity, and a Darwinian evolutionist lens that paradoxically renders static ‘Theatre’, which is a dynamic in-process event-structure. The mode here is to avoid these pitfalls and through a deconstructive approach tread the dialectic of theory-praxis in Peter Brook’s Theatre of Cruelty. The approach is not a complicated one, albeit transitory and shifting in focus. The shifting nature emerges from the conjuring of Artaud rather than Artaud by the subject (Brooks’ dramaturgy) and my analysis. For us, Artaud will be a symptom of a condition, a trace (characterized by plenitude) of Western metaphysics. This is not a comparative checklist of prescriptivism. This is a search for traces of ideologies in that moment when the abstractions of theatre theorists have to be concretized in the constant liminality of performance. …show more content…
The constant bug of the impossibility of Artaud’s theatre of cruelty presents a cul-de-sac for any syntagmatic possibility in Brook’s approach and consequently, my own. For a theatre and a dramaturge that locates his event-structure in the realm of the Lacanian ‘Real’, there lies a madness of futility. The cruelty of the shadows of theatre is one of death, the domain of the ‘heterogeneous’, and the Other. Madness symptomizes marginalization by language and socialization. Representation becomes the unrelenting sentry for an event that shall never
The play, “Riley Valentine and the Occupation of Fort Svalbard”, by Julia- Rose Lewis is an exploration of the resilience of teenagers. The play is heavily symbolic and supports the dramatic meaning of the show. Throughout the Queensland Theatre Company’s interpretation of this play, the director, Travis Dowley, expresses forms of dramatic elements to articulate three types of manipulations. These manipulations include the manipulation of body and voice, space and the creation and manipulation of dramatic mood. Through these types of manipulations, it portrays the dramatic meaning towards the performance. Although, the use of space throughout Travis’s performance allows the audience to identify this dramatic meaning.
Women are beaten, and it is culturally acceptable. Like routine, women are beaten in Afghanistan almost every day. When a person purposely inflicts sufferings on others with no feelings of concern, like the women of Afghanistan, he is cruel. Cruelty can manifest from anger, irritation, or defeat and is driven by self-interest. An idea that is explored in many works of literature, cruelty also appears in Khaled Hosseini’s A Thousand Splendid Suns in the relationship between a husband and wife. In their case, the husband uses cruelties in the form of aggression are to force his wife to submit. In A Thousand Splendid Suns, Hosseini’s use of cruelty elucidates the values of both Rasheed and Mariam as well as essential ideas about the nature of
Butler, Judith. "Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory." Theatre Journal 40.4 (1988): 519-31. The Johns Hopkins University Press. Web. 11 May 2011.
Human beings are an impressionable race who learn from each other what they should and should not do. While this is sometimes a useful trait, in other instances it can lead to death and cruelty. This is showcased copiously in A Tale of Two Cities by Charles Dickens. The book starts off with the French nobility horribly mistreating the destitute peasants, beating them and starving them without feeling any guilt whatsoever. To the rebels, it does not matter whether the people they execute are innocent or guilty of crimes against them, and instead see the entire upperclass as responsible for what a portion of them actually did. In this way, the cycle comes to a complete
It is difficult to imagine a play which is completely successful in portraying drama as Bertolt Brecht envisioned it to be. For many years before and since Brecht proposed his theory of “Epic Theatre”, writers, directors and actors have been focused on the vitality of entertaining the audience, and creating characters with which the spectator can empathize. ‘Epic Theatre’ believes that the actor-spectator relationship should be one of distinct separation, and that the spectator should learn from the actor rather than relate to him. Two contemporary plays that have been written in the last thirty years which examine and work with Brechtian ideals are ‘Fanshen’ by David Hare, and ‘The Laramie Project’ by Moises Kaufman. The question to be examined is whether either of these two plays are entirely successful in achieving what was later called, ‘The Alienation Effect”.
Commedia Dell’ Arte was a distinctive form of stage art in the 1600’s and the famous playwright Moliere furthered its acceptance and import throughout his life. Originating in Italy, the popular art form spread quickly with the aid of traveling troops. One area that was greatly affected by this form of theater was France. The French people adored this theater and made it fit in with their culture. This can be seen in an essay by Gustave Lanson when he states, “In Paris Italian farce had replaced French farce.” The success of Commedia Dell’ Arte during the reign of Charles IX is well-known” (Lanson, 137). This effect can be seen through one of the country’s most famous playwrights, Moliere. Moliere was a renowned playwright and actor that continues to be well-known today. He was greatly influenced by Commedia Dell’ Arte. “Well-known definitions of the Commedia Dell’ Arte are that it was a semi-literary form of theatrical performance based primarily upon effective gestures and lazzi, and involving a limited number of generally accepted types who in their contrasting relation provide the setting for a light and flimsy action linked somehow by the eternal theme of love”( 704). His showing of the art form can be seen through his three most famous plays Tartuffe, The Misanthrope, and The Imaginary Invalid. As Lanson stated, “From soiling the noble and pure conception of comic genius given to us by The Misanthrope and Tartuffe” (Lanson, 134). With the progression from an earlier play to his final play, we can see where Moliere used aspects of Commedia Dell’ Arte and where he veered away to fit his own personal tastes and that of France’s. Moliere was born Jean-Baptise Poquelin in 1622 to a father who was an upholsterer for th...
(2012, 12). Outline and Discuss Erving Goffman's Theory of Dramaturgy.. StudyMode.com. Retrieved 12, 2012, from http://www.studymode.com/essays/Outline-And-Discuss-Erving-Goffman%27s-Theory-1280254.html
My work proposes a broader view of the theatre-film interface, one that relies on intertextuality as its interpretive method. I believe it is valuable-both pedagogically and theoretically-to ask broad questions about the aesthetic, narrative, and ideological exchanges between the history of theatre and contemporary film and television. For example, this paper will study how the "Chinese Restaurant" episode of the sitcom, Seinfeld, intertextually reworks Samuel Beckett's modernist play, Waiting for Godot. In each text, characters encounter an existential plight as they are forced to wait interminably, and thus confront their powerlessness at the hands of larger social forces. As a pedagogical matter, this connection encourages the students to see academic culture in the guise of having to read Beckett's play for my course, not as foreign and alienating, but instead as continuous with their understanding of leisure activities like watching sitcoms. As a theoretical matter, this intertextual connection allows important ideological matters to come into bold relie...
In the first chapter Esslin deems all common definitions of drama as lacking and insufficient since they overlook dramatic genres that are not staged. He thus draws heavily on those who regard live theatre as the only true form of drama. And yet Esslin does not state his own definition. He instead declares that drama should not have ...
Over the years, the essence of theatre has not only been to entertain, but to also allow the build up of a culture in a quickly growing uncultured generation. Regardless of the existence of so many other forms of entertainment, theatre has always established a commanding niche in most people’s hearts, and is undoubtedly the most realistic form of entertainment (Bruce 12). The acting bit of theatre performances makes things real and in their immediate contexts, allowing the audience to draw conclusions based on what they see. In a majority of cases, also, the play’s setting is such that there is description of definite subjects without which the play cannot make meaning. The above research takes into account A Number by Caryl Churchill. A great deal of issues and aspects can be learnt from the above play with diverse moral lessons, as well. It has long been proved that expression via acting is more direct than when the audience accesses literature in other means. This direct approach gives a broader meaning to a variety of issues in the play, which were not understood, say in videos. Additionally, the play A Number is full of theatrical ideologies with clear depiction and expression of every event. Theatricality and empowerment set this play different from other plays because of clarity in events’ sequence. The author also strives to express the idea of cloning in society as one main means of families’ downfall. This further comes with what literature calls the ‘fate of tragic heroes’, an indication of what is at stake when a person does things out of the ordinary to please him or herself.
Applied Theatre work includes Theatre-in-Education, Community and Team-building, Conflict Resolution, and Political theatre, to name just a few of its uses. However, Christopher Balme states that “Grotowski define acting as a communicative process with spectators and not just as a production problem of the actor” (Balme, 2008: 25). Applied Theatre practices may adopt the following “theatrical transactions that involve participants in different participative relationships” such as Theatre for a community, Theatre with a community and Theatre by a community Prentki & Preston (2009: 10). Whereas, applied theatre one of its most major powers is that it gives voice to the voiceless and it is a theatre for, by, and with the people. However, Applied Theatre practitioners are devising educational and entertaining performances bringing personal stories to life and build
Worthen, William B. Modern Drama and the Rhetoric of Theater. Berkeley: U of California P, 1992.
“Theatre makes us think about power and the way our society works and it does this with a clear purpose, to make a change.”
No longer was emphasis on the spectacle. Brook had no interest in theatre that imitated reality: “we are” he claims “more conscious of what is imitative than what is real”(Brook, 34). If the production's goal is an imitation of reality, than it will never go beyond that. Instead, Brook insists, reality itself must be the goal. In his chapter “The Holy Theatre” in The Empty Space, Brook describes this theory as the “invisible”.
Theatre as we know it now was born more than two thousand years ago and has gone through many streams until it reached the current modernity. Among these streams is the avant-garde theatre. This theatre achieved a break in the traditional theatre and became the forefront of a new experimental theatre. Therefore it is necessary to ask how this theatre started, what impact it had on society and if this type of theatre is still common in our modern era.