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Plato's View On Happiness
An essay about happiness
Motivation and emotion quizlet
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We place an enormous value on our happiness. .For centuries mankind has been on a philosophical quest to find happiness. Arristippus ancient philosopher, and founder of hedonism the school of philosophy, echoed this sentiment when he said "the art of life lies in taking in pleasures as they pass." Arristippus concluded that the ultimate telos or goal for humans is happiness derived from pleasure. pleasure seekers by nature; we actively seek pleasurable experiences. Conversely we run away from the bad and the painful ones.
Notwithstanding happiness has long presented a conflict for the complex human condition. This is because the ideas we have about happiness are inherently paradoxical. If pleasure is what ultimately what brings us happiness than we are ignoring a crucial fact; in life pain and suffering are inevitable. Life can be described as a series of highs and lows. We are constantly apprehended by uncontrollable forces of nature. Unfortunately we can’t dismiss the fact that our human experience is rife with things like natural disasters, illness, and death.
_______________ after hedonism a new philosophical movement called stoicisim emerged to confront the hardships humanity must face. At the same time It was a critical response to the hendonistic and morally lax greco-roman society. The stoics were tough skinned philosophers with their sandals planted firmly on the ground whose philosophy was centered around the principles of ethics. In fact the stoic view of happiness was diametrically opposed to the hedonistic view of happiness. Firstly they believed happiness derived through pleasure was meaningless and futile. Stoics held that self control was the banner of human virtue, and that it would be our garunte...
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...true nature. This is both unsound and unbalanced. In Eastern philosophy Plato depicts this best when he outlined the different parts of the human soul with the soul having an irrational part which accounts for emotions. While I do believe some emotions can be destructive. The fact that the stoics believe all emotions are bad or useless does not sound plausible. Many emotions are positive and can empower us. Self control is important, but it does not self mastery. Self mastery comes with the ability to deeply self-reflect. Much of this involves mastering our emotions, and not masking them; how can we understand what makes us tick if we repressing them? Numerous research studies have shown that overly repressing your emotions can actual be detrimental to your health, and can cause pent up tension that can manifest into violent behaviors. (1)
More specifically, Stoicism is a moral guide for humans. Though nature is absolute and perfect through God, the human thought is the one and only feature of life that is controlled and changed by people. Humans have the ability to reason and to know that everything in life is determined. For every event that they encounter, humans are able to acknowledge the fact that it is a part of their life plan. Therefore, a person can control whether he/she accepts that the action is unchangeable. Many humans think that they have a choice for all that they do and all that happens to them. But in Stoic reality, natures plan has one path with no possible differences. Thus, good is not defined by what a person does; but, by a per...
From chasing joy to evading misery, it seems as if the ultimate purpose in life is to achieve happiness. However, the question regarding how to define and acquire happiness has continued to be a disputed topic. Beginning back in 350 BC, Aristotle developed and supported his view on human happiness as the fundamental end goal of human life in Nichomachean Ethics. However, others did not universally agree upon Aristotle’s accounts and ideas about happiness. In around 550 BC, Solon preached his own theory on happiness in The Histories, stating that a person’s happiness cannot be determined until death, testing Aristotle’s beliefs. Solon attempts, but fails, to refute Aristotle’s belief that happiness is an eternal, virtuous state, by arguing instead that happiness is subject to change.
Happiness has always been a desirable goal throughout our lives, but each actions we take might just affect the happiness of others. When humans seek happiness, we always seek for things that make us feel alive, or things that brings us the greatest comfort. Our contentment comes with the act of selfishness since we choose to prioritize our happiness above all other. We willingly classify happiness in two different types of meaning, both physical and mental happiness. People ought not be in title to happiness because it is classified in general as a physical desire by many people. Contentment is always known to be a physical satisfaction in life instead of a self-inducing satisfaction for life.
Most people think that the highest end is a life of pleasure. Hedonists have defined happiness as " an equivalent to the totality of pleasurable or agreeable feeling.';(Fox, 3) Some pleasures are good and contribute to happiness. Not all ends are ultimate ends but the highest end would have to be something ultimate; the only conceivable ultimate end is happiness.
Epicurus states that pleasure is “the starting point and the goal of a happy life” which could be interpreted as pleasure being both the means and the end of living a happy life. He believes that in order to achieve the goal of happiness, we must first understand that pleasure is the underlying cause of happiness.
In Civilization and Its Discontents (Ch. 2), Sigmund Freud argues that happiness is routed in two basic ideas: the first having to do with no pain and the other having to do with pleasure. Along with his idea of what the root of happiness is, he also describes multiple ways this happiness can be attained. Freud states that love and beauty are both means of achieving happiness. Although love and beauty cannot completely prevent all worldly suffering, they both offer a powerful explanation that can help an individual determine the true meaning of their life. In this presentation, we will argue that this argument succeeds because true happiness is difficult to come by in this life, but things such as love and beauty provide a basis for passionate strife in an individual, while also causing an intoxicating kind of sensation that may lead to a definite meaning to Earthly existence for a human being.
Stoicism is a philosophical school of thought that asserts virtue as the one true good that can produce eudemonia, the Stoic term for happiness or living well. This good is accessible to all, by means of using impressions properly and behaving in accordance with god and nature. Virtue is a good achieved through both internal and external sources. The Stoics associated virtue with the venerated status of sage, which can be achieved only when the soul is unwaveringly consistent with true human nature. But what is human nature? Unlike many philosophical theories that focus on the role of emotions in human nature, the Stoics thought human nature to be closely tied to rationality. The Stoics believed that it was human nature to seek out good and happiness, and that all wrong choices are made in the pursuit or avoidance of a wrongfully perceived value. These errors in rationale and perception contribute to the formation of false beliefs, which causes non-virtuous or vicious behavior. Determinism, or the acceptance of living in accord with events outside of our control is a key feature of Stoic theory. This strict determinism allows Stoics to distance themselves from encumbering emotional reactions that are often associated with negative or positive outcomes. A stoic would attempt to dissuade a non-sage from engaging in emotions because they lack the capacity of assenting strictly to kataleptic impressions because emotions negatively effect their beliefs. In order to behave in accordance with this logic it requires a rejection of common emotions. Ordinary emotions such as pleasure and fear are considered false impression, which contribute to a bad mental state. In order to avoid assenting to false impressions one must gain a rational und...
One of the main ideas which form part of the answer as to what it means to follow nature for the Stoics is the following of an intended trajectory. As the oak tree strives to achieve its natural form of the best oak tree that it can become, it is upon its natural trajectory of reaching its potential. So too, borrowing from Aristotle, humans have the potential of becoming excellent in their own right through...
Epictetus, the Stoic philosopher, is one of the most influential ancient thinkers. Epictetus believed the purpose of moral philosophy was to help show people the way to lead better lives. He believed that some things in this world are un-controllable and some things are controllable; some things are up to us and some things are not up to us. Epictetus believed our opinions, impulses, desires, aversions, or whatever is our own doing is up to us; however, our bodies, our possessions, our reputations, or whatever is not our own doing, is not up to us. He also believed that we should not try and control the world, but accept it and make the best out of every situation. Epictetus’ aim was to live well, to secure happiness and to offer different solutions as to how life was to be lived. I will attempt to summarize some of Epictetus’ disciplines in a way that will give a simple view on how one should live their life; and also try to interpret his views into modern day living so that through their application ones life will become simplified and therefore enhanced.
Suffering can be defined as an experience of discomfort suffered by a person during his life. The New York Times published an article entitled what suffering does, by David Brooks (2014). In this article, Brooks explains how suffering plays an important role in our pursuit of happiness. He explains firstly that happiness is found through experiences and then, suffering can also be a motivation in our pursuit of happiness. In other words, suffering is a fearful but necessary gift to acquire happiness. This paper is related to motivation and emotion, two keys words to the pursuit of happiness (King, 2010).
Happiness is something most humans value above everything else. The various things in life that make us happy, such as family, friends, and cool cars, to name a few, are the very things we hold dearest to us and place the most value on. People fill their lives with things that please them to ease the gloom that comes as a result of the seemingly never-ending trials and tribulations of life. We gladly accept any amount of pleasure we can extract from the monotony of our daily lives, and we will do almost anything to achieve happiness.
Many stoic philosophers have taken a different approach to virtue and happiness. Homer and Epicurus for instance argue that happiness through desires and virtue are co-dependent suggesting that men with no desires cannot live happy lives. This slightly counters Seneca’s belief that happiness is a result of virtue.
I agree with Aristotle in the thought that man’s telos is to acquire knowledge and that our inherent human nature is to be “happy.” However, I believe that human nature is driven by a desire to find the answer to one question: what is the meaning of life? I believe that through everything we do, whether it seems like we are learning or not, we are being taught more and more about the world and our purpose in it. Striving to put everything together and creating a sense of understanding of the question “why” leads us to behave and act the way that we do. Although finding an answer is an unattainable goal in a human’s lifetime, the act of living out their lives in a way that was constantly questioning and searching for the meaning of our existence is enough to achieve total happiness.
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
Suppose one was to record their pleasures down on paper using a graph. At first, one might be confused as to how to go about quantifying their happiness. After consideration of the quality of ones varying pleasures though, one is more able to deduce whether it is a higher or a lower pleasure and graph them. This enables one to distinguish which things promote the greatest pleasure, which translates itself to strive for happiness. For example, consider the attainment of food or sex in contrast to mental and spiritual growth. When one is only interested in satiating their appetite for food or sex, the pleasure acquired is minuscule when compared to the acquisition of mental and spiritual growth. Thus, attaining mental and spiritual growth will bring o...