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Ethical issues regarding euthanasia
Arguments for and arguments against euthanasia
The ethics and morals of euthanasia
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Euthanasia, along with all other forms of medical involvement concerning the ending of human life has been a subject of great controversy for some time, dating back to the times of Socrates, and is a topic which has long attracted the attention of both medical and legal professionals, ethicists, and is often brought up in general public debate (Huxtable & Campbell, 2003) The term euthanasia derives from the Greek 'eu', which means 'good', and 'thanatos', meaning 'death' (Ladd, 1979). In a medical context, the Hippocratic Oath popularly believed to be undertook by all practising physicians suggests all medical practitioners will endeavour to ensure all patients' well being, it is all too easy to misinterpret the oaths' meaning in order to manipulate and justify actions that would otherwise be deemed unethical; specifically for the act of euthanasia. This essay will discuss the arguments both for and against euthanasia, with careful consideration given to all aspects related to the debate. Perhaps the most well known arguments in the euthanasia debate are that of the sanctity of life, of which holds palpable religious connotations which will be further discussed; the ending of suffering or 'low quality of life'; and the respect for patient autonomy (Huxtable & Campbell, 2003). In terms of extremities of the euthanasia debate spectrum, the Church of England (2000) have published a document greatly opposing euthanasia, whilst on the other hand, Otlowski (1997) has thoroughly researched and published an analysis of the law with the ultimate aim of ensuring euthanasia as a legal option. In terms of a religious perspective, and for purposes of extended clarity; Christian views, there is much contradiction to be found regarding euth... ... middle of paper ... ...ts will invariably disagree with utilitarianists, and visa-versa, thus deeming all cases as requiring ethical investigation on an individual scale. Seemingly similar cases may have entirely different circumstances altogether, and may or may not have different outcomes. Although religion can play a major role in many cases of euthanasia, it is unlikely witnessing a relative suffering chronic untreatable pain will override any alleged desire to prolong life longer than required; however, certain circumstances often provide members of some religions with no other choice, for example, as in the case of Jehovah's Witnesses, where blood transfusion is not allowed. In conclusion to the available evidence, case studies and theoretical aspects of euthanasia, it can be argued that whilst people have the inherent right to live, they also have the right to die with dignity.
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
The issue at hand is whether physician-assisted suicide should be legalized for patients who are terminally ill and/or enduring prolonged suffering. In this debate, the choice of terms is central. The most common term, euthanasia, comes from the Greek words meaning "good death." Sidney Hook calls it "voluntary euthanasia," and Daniel C. Maguire calls it "death by choice," but John Leo calls it "cozy little homicides." Eileen Doyle points out the dangers of a popular term, "quality-of-life." The choice of terms may serve to conceal, or to enhance, the basic fact that euthanasia ends a human life. Different authors choose different terms, depending on which side of the issue they are defending.
Intro: The Hippocratic Oath clearly states, “I will not give a drug that is deadly to anyone if asked [for it], nor will I suggest the way to such counsel.”Steven Miles, a professor at the University of Minnesota Medical School published an article, “The Hippocratic Oath,” expressing that doctors must uphold the standards of the Hippocratic Oath to modern relevance. Euthanasia continues as a controversial policy issue. Providing resourceful information allows us to recognize what is in the best interest for patients and doctors alike. Today, I will convince you that physician-assisted suicide should be illegal. The United States must implement a policy stopping the usage of euthanasia for the terminally ill. I will provide knowledge of
Conclusion In recent years euthanasia has become a very contentious topic. The Greek means easy death, yet the controversy surrounding it is just the opposite. Whether the issue is refusing to prolong life mechanically, assisting suicide or active euthanasia, we eventually have to confront societies’ fears towards death itself. Above all culture cultivates fear against ageing, death, and dying, and it is not easy for people to except that it is an inevitable part of life. However, the issues that surround euthanasia are not only about death and dying but are also about rights, liberty, privacy and control over one’s body. So the question remains: who has the right?
EX1 Moreover, a good example of the irrelevance of the Oath in modern medics is the statement that a doctor may never “use the knife”, without using knifes, practicing modern surgery would be impossible (Markel, 2004). CR2 In the most Oaths administered by US medical schools, the parts about euthanasia are simply omitted, EV2 by 1993 only 14 percent of the vows taken by students prohibited euthanasia (Markel, 2004), IC this demonstrates that even if the Hippocratic Oath is the moral touchstone of physicians, most Oaths taken by students do not even prohibit euthanasia. CR3 Sometimes in order to safeguard the mysterious power and dignity of life, it is better to administer a soft death to avoid further suffering, EV3 this is also literally stated in the Hippocratic Oath: “I will keep my patients from harm and injustice”(Edelstein, 1967). C Considering all of the reasons mentioned above, the Hippocratic Oath has clearly lost its relevance regarding the prohibition of
Euthanasia has been a very polemic subject in American society. Its objective is to conclude the life of a person at their own request, a family member, or by the determination of a health care professional to avoid unnecessary suffering. There is a lot of moral and ethics involved in euthanasia, exist a big difference between provoke death and allow death. The first one rejects life, the second one accepts its natural end. Every single intentional act of provoke the death of a person without consent is opposed to ethics and is punishable by law. One of the biggest moral controversies in the XXI century is the fact that some people agree in the autonomy humans have to determine the moment of death. The moral and legal implications are huge and the practical benefits are also enormous. This is a touchy and controversial issue and my goal on writing this paper is to remain on favor of euthanasia. I will elaborate later on my reasons to believe and support euthanasia, but first let’s examine the historical perspective of this moral issue.
The purpose of this essay is to inform readers clearly and coherently enoughof the terms and issues in the euthanasia debate that they can make sense of the euthanasia question. Descriptions are in relatively simple, non-technical language to facilitate learning.
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
The Author of the article claims that euthanasia is inherently wrong and can lead to drastic problems in our society with various support claims. In my paper, I shall summarize and evaluate the argument. In the end, I believe that it is unsuccessful and I will explain and defend my assessment.
There are two methods of carrying out euthanasia, the first one is active and the second one is passive. Active euthanasia means the physicians deliberately take actions which cause the death of the patients, for example, the injection of sedatives in excess amount. Passive euthanasia is that the doctors do not take any further therapies to keep the ill patients alive such as switching off the life supporting machines [1]. This essay argues that the legalization of the euthanasia should not be proposed nowadays. It begins by analyzing the problem that may cause in relation to the following aspects: ‘slippery slope’ argument, religious view, vulnerable people and a rebuttal against the fair distribution of medical resources. This essay concludes that the legalization of the voluntary euthanasia brings more harm than good.
Euthanasia is a sensitive topic and its sensitivity brings the world to a division. The two sides are those who support the issue and those who are not in favour. The side that supports the idea can argue that...
More than likely, a good majority of people have heard about euthanasia at least once in their lifetime. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are suffering from euthanasia.
Euthanasia has been an ongoing debate for many years. Everyone has an opinion on why euthanasia should or should not be allowed but, it is as simple as having the choice to die with dignity. If a patient wishes to end his or her life before a disease takes away their quality of life, then the patient should have the option of euthanasia. Although, American society considers euthanasia to be morally wrong euthanasia should be considered respecting a loved one’s wishes. To understand euthanasia, it is important to know the rights humans have at the end of life, that there are acts of passive euthanasia already in practice, and the beneficial aspects.
Among other moral issues, euthanasia emerged with modern medical advancement, which allows us ever more control over not only our life but also death. Euthanasia is an especially sensitive issue because it deals with the death and the killing of a person. In this paper, I argue that euthanasia is wrong by responding to the claims implied in other terms which euthanasia is expressed exchangeably and understood by and large; ‘mercy killing’, ‘dying with dignity’, ‘good death’, and ‘doctor assisted suicide’.