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The outsider summary
Outsider’s perspective for the outsiders
Literary devices and their effects
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Existentialism tends to focus on the question of human existence — the feeling that there is no purpose, indeed nothing, at the core of existence. The term itself suggests one major theme: the stress on concrete individual existence and, consequently, on subjectivity, individual freedom, and choice. Sartre did not believe in God, so there was no place for the essence of humanity to be before human existence. For Existentialists like Sartre, the absence of God has a much larger significance than the metaphysics of creation. Without God there is no purpose, no value, and no meaning in the world. Existentialism posits that individuals create the meaning and essence of their lives, as opposed to deities or authorities creating it for them. Meursault, the main character and narrator of The Outsider, lives existentially and knows that his life will terminate one day. To Meursault, Life is all a person possesses, and there is no intrinsic meaning in life:
“‘Well then I’ll die.’ Sooner than other people, obviously. But everybody knows that life isn’t worth living.”
Existentialist Nietzsche proclaims "God is dead! God remains dead! And we have killed him!” The belief in the absence of a transcendent force is the central existentialist crisis. When the magistrate waves a crucifix at Meursault and asks if he believes in God. Meursault says no. The magistrate states that his own life would be meaningless if he doubted the existence of God, and concludes that Meursault has an irrevocably hardened soul. Meursault reasserts his denial of God’s existence when the chaplain visits him: “I didn’t believe in God.” As Meursault does not believe in God, he cannot find out any meaning in his existence. This atheistic view leads him to live existentia...
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...ists, Meursault has his own values which are incompatible to the values of the world. Values that would be very significant for most people, such as love for someone or suffering at a parent’s death, do not matter to him, at least not on a sentimental level. He simply does not care that his mother is dead, or that Marie loves him:
“She asked me if I loved her. I told her it didn’t mean anything but that I didn’t think so. “
“What did other people’s death or a mother’s love matter to me…”
Finally, it can be asserted that the suffering of Meursault is a result of his disbelief in God. As he does not believe in God, he cannot find out any meaning in his life. Consequently, he is aware of the fact that no matter what choices he makes, the ultimate result is death. To him there is no life after death, so he has neither any fear for punishment nor any hope for reward.
Meursault resists being typecast into an archetypal moral category in many of his deeds and actions. Many of his actions in Part One of the novel help contribute to the fuzzy picture of the character. For example, at his mother's funeral, Meursault does not cry or weep in the typical mourning fashion, but rather sleeps during the vigil and entices one of the other mourners present to smoke a cigarette with him. This would be typically considered "evil" behavior, in the context of the story. He could easily been seen as disrespectful and seditious toward his mother and the established procedures of mourning, which seem to be fairly definite at that era in France. However, this "evil" mold can easily be shaken if one considers that Meursault may be more shaken than anyone else present at the funeral. Considering the other events in the novel, it seems as though he does not have a large capacity for emotion. Based on this, it is not unreasonable to assume that the events leading up to and including his mother's death may have overtaxed his limited scope of emotion, and he was therefore nearly incapable of mourning in the "normal" or expected way for his mother, but rather had to resort to his own, more c...
He, however, seemed question his presence because the death of his mom or even from the absence of his father—the fairly dynamic that every child should have (both parents present). In chapter two Meursault found himself alone in his apartment as Marie had left for work earlier that morning. In this section he explains that, “After lunch I was a little bored and I wandered around the apartment” (21). In this quote, Meursault demonstrates just how meaningless is life is. To have nothing more to do with his time than walk around his apartment shows that Meursault is questioning his place in this world. He is a man with virtually only two friends—Raymond and Marie—and a neighbor that he associates with on occasion about his dog. As he wanders the apartment he explains that he lives, “in just one room now” (21), one that he literally put his dining table in so that he could eat in his room. This quote symbolizes his loneliness as a person. Not only is the apartment too big for him, the world is too, and his is basically alone in both. For some reason—maybe a tragedy or trauma that he faced in earlier years—Meursault has closed himself off from the world and does not express love for anyone or anything. In fact, Meursault made a statement about the death of his mother saying that, “at one time or another, all normal people have wished their loved ones were dead" (65). At this point in the story, I think that Meursault may not have had the best family dynamic. He does not speak of anyone else but Maman, and mentions a father that he does not know. So, he may not feel like he belongs or does not know how to. He also explains that, “it was one of Maman’s ideas, and she often repeated it, that after a while you could get used to anything” (77). This quote could explain the fact that Meursault is closed off—he has gotten so used to not having anyone around that truly cares for him (his
Meursault is a fairly average individual who is distinctive more in his apathy and passive pessimism than in anything else. He rarely talks because he generally has nothing to say, and he does what is requested of him because he feels that resisting commands is more of a bother than it is worth. Meursault never did anything notable or distinctive in his life: a fact which makes the events of the book all the more intriguing.
Meursault, an unemotional, a moral, sensory-orientated character at the beginning of the book, turns into an emotional, happy man who understands the "meaninglessness" and absurdity of life by the end of the book. Meursault realizes that the universe is indifferent to man's life and this realization makes him happy. He realizes that there is no God and that the old codes of religious authoritarianism are not enough to suffice man's spiritual needs. One has to create one's won meaning in an absurd, meaningless world.
Meursault doesn’t conform to society such as understanding what we would call normal human emotions such as the emotions of love or death. The reason Meursault may seem disconnected from the felling of love is shown when his girlfriend ask about marriage. Meursault answers without caring by saying “it doesn’t make any difference to me and that we could if she wanted to” (Camus, 156). Meursault also show the disconnection of normal human emotions after his mother’s death. “… Maman’s death, but that was one of those things that was bound to happen sooner or later” (Camus, 123).
In the novel, we are given a more complete view of Meursault. The story is told from his point-of-view, which allows us to understand the situation as Meursault perceives it. Looking at the situation in this light, we can see Meursault as not evil, but simply indifferent and detached from life. He doesn’t attempt to get wrapped up in emotion or relationships, he just takes things as they come, doing whatever is easiest for him. He becomes friends with Raymond and agrees to marry Marie simply because he doesn’t have a very good reason not to. Seeing the story from Meursault’s viewpoint, we understand that even killing the Arab wasn’t an act of malice or evil intent. As Meursault puts it, “My nature is such that my physical needs often get in the way of my feelings.” With this in context, things begin to make more sense. Meursault’s seemingly cryptic statement that he murdered the Arab “because of the sun” can be taken as truth. Meursault does things that society judges as wrong not because he is evil or wants to appear immoral, but because the sun and heat, symbols for Meursault’s emotional state, cause him to become uncomfortable and act “inappropriately.
Society believes Meursault as an emotionless killer or a stranger to society’s morality, Meursault then can’t explain why he couldn’t feel any emotion, drive, or thoughts of remorse for his murder. Lastly, when the chaplain visits Meursault against his wishes, this scene shows how society expects everyone to ask for forgiveness from God when near death. Meursault then thinks it is absurd and refuses to believe it because he says it’s ridiculous and there’s no time at all.
While coming to terms with the absurd was a gradual process for Meursault, his final days and his heated conversation with the chaplain, and his desire for a hateful crowd of spectators show that he was able to accept the absurdity, and revel in it, finding satisfaction in spite of those around him and justifying his murder. His ego had reached an all-time high as he neared his execution, and his satisfaction left him prepared for the nothingness awaiting him. This process was a natural psychological response to his mortality, for his peace of mind. Therefore, Meursault is not the Stranger, an alien to society, but a troubled man seeking meaning and satisfaction in a life and a world that was overwhelming unsatisfactory and absurd.
...everyone is surrounded by death. Camus explains that life isn’t about what is not envisioned, but it’s about what is evident. Meursault’s feeling of apathy is directly related to his conviction that life lacks necessary order and meaning, “As if that blind rage had washed me clean, rid me of hope…I opened myself to the gentle indifference of the world,” as he awaits his impending death, he finally recognizes that life is the most complex entity in the universe and one only has one life to live, so live it wisely (122). In the end, Meursault changed spiritually because he didn’t concentrate as much on the physical world because while he was in prison, he thought about life’s gifts and (although still atheist) realizes that faith in yourself and life is very important. There is also some irony here; he finally realizes the meaning of live just as he awaits his death.
While little evolution of character occurs with Meursault, subtle differences are seen when comparing him in the beginning and end of the Camus’ novel. The extent of Meursault’s madness were surprisingly noticeable in the beginning. By the end however, his so called “madness” was demoted to more of an accepted philosophy of understanding, neither moral nor immoral. Meursault was an extremely passive, despondent and disconnected nihilist. From early on, it became understood that Meursault did not conform to the popular pressures of Christianity being experienced in 1940 Algerian society. In fact, Meursault believed life had no true purpose and that there was no God in heaven. This alone did not describe the...
...immediately gives an impression of a lack of emotion towards the demise of his mother. This lack of emotion highlights the existentialist ideal that we all die, so it doesn't matter what life we have while we are alive. We simply exist, as did Meursault. It becomes apparent, as the novella unfolds, that Meursault has acquired an animal like indifference towards society. His interactions with his neighbour Raymond are an example of his indifferences. It never dawns upon Meursault that society does not condone his interactions with the pimp, avoided by his community. Meursault simply acts to fill his time. Being a single man, he has a lot of time to fill, and finds the weekends passing particularly slowly.
During the first major event shown in his life, Meursault shows his total lack of emotion coping with his mother’s death (pages 3-14). Meursault more or less appears very annoyed at the inconvenience of his mother passing when and where she did. He fails to really grasp the concept and ultimate fate that death brings to all of us. “The woman kept on crying… I wish I didn’t have to listen to her anymore,” (page 10) Meursault showed an incredible annoyance for the woman who was grieving over his own mother’s loss. Even if a distant family member dies, most people are at the very least struck with a
Throughout the text, Meursault uses Marie simply as a means to an end to satisfy his own ambitions, without very much regard to her own inner feelings and aspirations. “That evening Marie came by to see me and asked me if I wanted to marry her. I said it didn’t make any difference to me and that we could if she wanted to. Then she wanted to know if I loved her. I answered the same way I had t...
In Albert Camus’ novel, The Stranger, the protagonist Meursault is a character who has definite values and opinions concerning the society in which he lives. His self-inflicted alienation from society and all its habits and customs is clear throughout the book. The novel itself is an exercise in absurdity that challenges the reader to face the nagging questions concerning the meaning of human existence. Meursault is an existentialist character who views his life in an unemotional and noncommittal manner, which enhances his obvious opinion that in the end life is utterly meaningless.
Meursault is distant from set plans, ambitions, desires, love, and emotions in general. He has a difficult time with emotions such as regret and compassion. The reader sees the nature of his personality in the first few lines of the novel: "Maman died today. Or yesterday maybe, I don't know." When he hears of the death of his mother through a telegram, he is unattached, and can be considered uncaring.