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Impact of culture on identity
How culture influences identity
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According to Chinese philosophy, yin and yang is a philosophy that describes two seemingly opposing forces working together to create a perfect complimentary harmony. This concept creates a tension throughout Ruth Ozeki’s documentary, Halving the Bones. Ozeki, for lack of one, forges an identity for herself, uniting her contrasting backgrounds – specifically, her half-Japanese and half-American backgrounds - with the help of her documentary, Halving the Bones. Her disillusionment begins with her very own name and traces through her relatives’ lives, finally ending with her acceptance of the two opposing heritages.
Ozeki’s confusion with her conflicting identities is raised upon introduction; she states clear disdain on account of her name and remains antagonistic towards her mother for choosing the name in the first place, for “there is not a person in Japan who can say [her] name right.” Ozeki further insists that if a Japanese person were to pronounce “Ruth,” it would be pronounced as “Rusu,” which means “not at home.” Already, a sense of lost identity is realized with Ruth’s own name creating a feeling of estrangement.
Furthering Ozeki’s personal alienation, Ozeki informs the audience that she is “half,” and “in America, people think [she is] Japanese, and in Japan, they think [she is] American. Where ever [she is], [she is] always different.” From the very beginning of the film, the audience is exposed to Ozeki’s disconnected self-awareness. She is pulled between the two cultures, both extremely different in ideologies and customs. Even when she does travel to either country, she feels a persistent isolation. Once again, the feeling of alienation is revealed, highlighting Ozeki’s fragmented identity. Ozeki’s inability to fi...
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...story. Ozeki reinvents herself to realize her own personal truth and creates a new identity with the shards of family history. Though she still shows traces of resentment toward her Japanese ancestry, she eventually grasps onto these roots, for they, along with her American roots, entwine to create the person she is today. To reject any part of oneself is to reject the whole thing; Ozeki unites her Japanese roots with her American origins, creating a yin and yang relationship sustaining in an intricate harmony.
Works Cited
"Children of the Camps | INTERNMENT HISTORY." PBS. Web. 15 Oct. 2009.
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Halving the Bones. Dir. Ruth Ozeki. Women Make Movies. 1996. DVD.
Oishi, Eve. "Screen Memories." Ed. Alexandra Juhasz and Jesse Lerner. F is for Phony:
Fake Documentary and Truth's Undoing (2006): 41-47. Print.
...ance. Jeanne’s Papa on the other hand was not very proud that Jeanne was becoming more and more American he wanted her to be more Japanese. While Jeanne was striving to become Miss America 1947 her Papa wanted her to “be Miss Hiroshima of 1904” (Wakatsuki, 164). Jeanne began to see her father as unforgivably foreign.
Throughout the story the author discusses how Toyo-o’s father and bigger brother scorn him for his irresponsibility and laziness, since he fails to take up any responsibility to help with the family business. This shows that, in the Japanese culture, a man is...
...ile the war is still happening. The lack of freedom and human rights can cause people to have a sad life. Their identity, personality, and dignity will be vanish after their freedom and human right are taking away. This is a action which shows America’s inhuman ideas. It is understandable that war prison should be put into jail and take away their rights; but Japanese-American citizen have nothing to do with the war. American chooses to treat Jap-American citizen as a war prisoner, then it is not fair to them because they have rights to stay whatever side they choose and they can choose what ever region they want. Therefore, Otasuka’s novel telling the readers a lesson of how important it is for people to have their rights and freedom with them. People should cherish these two things; if not, they will going to regret it.
“Choosing My Name” by Puanani Burgress is a poem that reflects Burgess idea of her identity and how it is related with her different names. Despite having three different names Chirstabella , Yoshie and Puanani, she particularly likes identifying herself as Puanani although it is not her “official name”. Strange as it sounds, I aslo have three different names: Basanta, Kancho, Xxxxxx. My third name Xxxxxx is my cultural name that I cannot disclose thus I have decided to write it Xxxxxx as it is made up of six letters. Xxxxxx is my favorite and preferred name because it connects me to my family, my culture and my land.
The obstacles Ichiro faced in searching for his lost identity reveal a discrepancy of American values, such as freedom and equality, which are deeply rooted in a segregated society. Through the negativity of many of the Japanese-American veterans and the differences among Ichiro’s entire family, he has literally gone from having a duel-heritage to no identity at all. Since he has no desire to be Japanese and feels unworthy to be American, he sees himself as nothing. His hatred of himself not only hinders the possibilities before him, but it also paints a whole new picture of America. Instead of a nation that is united and fights for freedom and equality, America is divided by racism and strips away the freedom of those they find inferior.
Monica Sone's memoir shows how growing up was like as a Japanese American in the United States before and during World War II. As the War was upon the U.S it was by no means an easy time for any American citizen, especially the Japanese Americans who dealt with persecution all along the West Coast. Kazuko was born in America to Japanese immigrant parents, known as Nisei which means second-generation Japanese American. While her parents are Issei which is first-generation Japanese immigrants to America. Nisei Daughter primary focus is on the family's strength in the face of challenges ahead, and their capability to give up everything for the country they love. Sone provides the process of assimilation, which is members of a minority group adopting to the behaviors and attitudes of the majority population. In Nisei Daughter, the issue of assimilation becomes especially complex. That is due to the fact that Japanese Americans including the Ioti’s are
Since its publication in 1981, Joy Kogawa's Obasan has assumed an important place in Canadian literature and in the broadly-defined, Asian-American literary canon. Reviewers immediately heralded the novel for its poetic force and its moving portrayal of an often-ignored aspect of Canadian and American history. Since then, critics have expanded upon this initial commentary to examine more closely the themes and images in Kogawa's work. Critical attention has focused on the difficulties and ambiguities of what is, in more ways than one, a challenging novel. The complexity of Obasan's plot, the intensity of its imagery, and the quiet bitterness of its protest challenge readers to wrestle with language and meaning in much the same way that Naomi must struggle to understand her past and that of the larger Japanese-Canadian community. In this sense, the attention that Obasan has received from readers and critics parallels the challenges of the text: Kogawa's novel, one might say, demands to be reckoned with, intellectually as well as emotionally.
Amy Tan’s ,“Mother Tongue” and Maxine Kingston’s essay, “No Name Woman” represent a balance in cultures when obtaining an identity in American culture. As first generation Chinese-Americans both Tan and Kingston faced many obstacles. Obstacles in language and appearance while balancing two cultures. Overcoming these obstacles that were faced and preserving heritage both women gained an identity as a successful American.
At first, the four main characters are all nameless but with the appellation---the father, the son, the daughter and the mother. Generally speaking, if authors want their writings to be understood easily, they always choose to set names for the characters, which also can avoid confusion. But in this novel, the author must mean to express a special meaning through the nameless main characters. On one hand, it is thought that the experiences of this nameless Japanese American family is not a single example but the epitome of what all Japanese American encountered at that time. Nearly 120,000 Japanese American were taken from their homes in the spring and early summer of 1942 and incarcerated in concentration camps by the United States government.(Roger Daniels, 3) On the other hand, what is more significant, the namelessness of the characters also indicates the loss of their identities. Because they are Japanese Ameican, they are different from the real American natives in their habits, w...
The mothers really struggle to transform their daughters, but the daughters finally realize that they want to be Chinese, not because it is cool, but because they come to understand who they really are. All four daughters are able to learn something from their mother that can be used to further their relationship and bond. Despite the differences first presented, the girls each find ways to bond with their mothers and make a happy connection between their American lifestyles, and their Chinese backgrounds.
Eleanor Rao, 2004, Exile From Exile: Ironic Paradoxes in Joy Kogawa's Obasan, vol. 18, 2004. Issue title: Within Hostile Borders. Ann Arbor, MI: MPublishing, University of Michigan Library 2004. URL: http://hdl.handle.net/2027/spo.ark5583.0018.005
Culture collisions are in our everyday lives here in America in our own little towns. We might not notice our culture changing because it is a part of our everyday lives. Culture collisions cause some people to triumph and some people to fail. In the novel, Things Fall Apart by Chinua Achebe, the Ibo tribe did not see these culture clashes everyday until the “white men” showed up and influenced the Ibo to change their ways. Achebe shows how many of the characters react to this culture shock. Obierika is one of the main characters that shows his sense of identity through this culture collision.
June-May fulfills her mother’s name and life goal, her long-cherished wish. She finally meets her twin sisters and in an essence fulfills and reunites her mother with her daughter through her. For when they are all together they are one; they are their mother. It is here that June-May fulfills the family portion of her Chinese culture of family. In addition, she fully embraces herself as Chinese. She realizes that family is made out of love and that family is the key to being Chinese. “And now I also see what part of me is Chinese. It is so obvious. It is my family. It is in our blood.” (Tan 159). Finally, her mother’s life burden is lifted and June-May’s doubts of being Chinese are set aside or as she says “After all these years, it can finally be let go,” (Tan 159).
Zora Neal Hurston’s book, Their Eyes Were Watching God, reveals one of life’s most relevant purposes that stretches across cultures and relates to every aspect of enlightenment. The novel examines the life of the strong-willed Janie Crawford, as she goes down the path of self-discovery by way of her past relationships. Ideas regarding the path of liberation date all the way back to the teachings of Siddhartha. Yet, its concept is still recycled in the twenty-first century, as it inspires all humanity to look beyond the “horizon,” as Janie explains. Self-identification, or self-fulfillment, is a theme that persists throughout the book, remaining a quest for Janie Crawford to discover, from the time she begins to tell the story to her best friend, Pheoby Watson. Hurston makes a point at the beginning of the novel to separate the male and female identities from one another. This is important for the reader to note. The theme for identity, as it relates to Janie, carefully unfolds as the story goes on to expand the depths of the female interior.
Kazuo Ishiguro went to a typical British school, soon finding himself fully integrated. (R.C.) Kazuo Ishiguro read classic nineteenth literature, like Charles Dickens and Charlotte Brontë. (R.C.) Kazuo also grew up with other influential European writers such as Anton Chekhov, a Russian dramatist. (R.C.) Kazuo Ishiguro still retains ties to Japan. (R.C.) Through childhood memories, 1950’s Japanese films, and Japanese books Kazuo Ishiguro retained a vision of Japan. (R.C.) His family regularly conversed in Japanese. (R.C.) Ishiguro has a strong interested in Japanese films that portray its past,...