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Psychodynamics sigmund freud
Freud human nature
Psychodynamics sigmund freud
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Sigmund Freud, the originator of psychoanalysis, once stated the following: “The great question that has never been answered, and which I have not yet been able to answer, despite my thirty years of research into the feminine soul, is ‘What does a woman want?’ In the three works we studied in class I believe that all the stories have the different answers to this question. In Medea, the Wife of Bath, and Emilia I believe that there are three different answer they would give to this question. In Medea, you still a strong and hurt person. The Wife of Bath tale tells us what the women believe that every woman desires. Lastly, Emilia is very intelligent and loyal. While these three tales are very different, they are also very much the same. As I read deeper into the stories, I realized that Freud statement is answered throughout these works.
In the tale of Medea, I believe her answer would be that every woman wants revenge and power. I believe that because in the
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I believe that the both answers would be about women have wanting power. As the old lady told the knight this answer she really was inserting her power over him. She made him believe that this in fact was the right answer. She even made a deal with the knight in order for him to get the answer. I saw the power in the deal that was made because the knight was so desperate that he agrees to the deal and had no idea what she wanted in return. I find this to be similar with Medea because Medea feels abandoned by Jason leaving her and feel the need to get him back. In the story, she seems powerless when he leaves her until she gets upset. Then I feel like she feels she needs to gain the power back. I also see this kind of power in Emilia when she is loyal to her husband but he betrays her. There is also a sense of her taking her power back when she realizes her husband had a hand in the murder and she reveals she had a part in
In the tale that Geoffrey Chaucer had wrote, The Wife of Bath’s Tale, a man was described as a Knight. This Knight wasn’t like any normal Knight, he messed up and raped a girl. This is a big mistake, giving a lot of Knights a bad name, and having those that look up to them start to be disappointed in them. Usually the punishment that is given to those that rape, or in general any other crime, is death or time in the slammer, however, the Queen says no because he is a good looking guy. Instead of death, he had find out what women most desire from men. He is given a year and a day to find out, and on the last day, when he nearly had given up all hope, he sees an old woman in a field who makes a deal with him. The old lady gives the Knight a choice: to have an old, but faithful, wife, or to have a drop-dead gorgeous woman, but to have her never to be faithful, before she tells him what the Queen wants to know. The old lady and Knight get married and she wants him to sleep with her, like husbands are supposed to do with their wives. They argue and she gives him the two choices again; to have an ugly wife, but she is faithful. The other choice is to have a drop-dead gorgeous wife, but is never faithful. With this, he learns a lesson, and sufficient punishment.
The speech itself highlights women's subordinate status in ancient Greek society, especially in the public eye." When Medea points out that women, especially "foreign" women, "require some knowledge of magic and other covert arts to exert influence over their husbands in the bedroom," she argues for a kind of alternative power that women can enjoy. A power that remains invisible to men and unknown by society, yet sways each with unquestionable force. Medea also supplies a method for interpreting her own character towards the end of her speech (lines 251-257): we should read her history of exile as a metaphoric exaggeration of all women's alienation; in fact, her whole predicament, past and yet to come, can be read as an allegory of women's suffering and the heights of tragedy it may unleash if left unattended. Under this model of interpretation, Medea portrays the rebellion of women against their "wretchedness." Such a transparent social allegory may seem forced or clichéd in our own contemporary setting, but in Euripides' time it would have been revolutionary, as tragedy generally spoke to the sufferings of a generic (perhaps idealized) individual, rather than a group. It would be a mistake, however, to claim that Medea's speech elaborates a clearly progressive political message, as her concluding remarks appeal to women's natural talent for devious manipulation (line 414). While Euripides' play manifests many revolutionary political sentiments, its social criticisms remain sporadic, forming just a part of some of the many trains of thought he follows.
In classic works being a strong woman seems to run hand in hand with being manipulative. Medea lied and cheated friends to try to acquire time in order to get what she wants. In this case what she wants is revenge agents her ex-husband. She tricks a friend to give her asylum in Athens after she has committed her insane task. Medea even goes so far as to be able to con Kreon, the king himself into giving her an extra day. This unwittingly gives her exactly what she needs. Antigone tries her hand at manipulation but is not as successful as Medea. Antigone tries, with no avail, to persuade her sister, Ismene, to help her give their brother Polyneices a proper burial. In this way they are more like foxes, cunning but not always getting it right. Their deceitful nature is their strength.
In the Geoffrey Chaucer’s Canterbury Tales, Chaucer illustrates the different perspective between men and women on the concept of marriage and love. In The Wife of Bath’s tale, it is shown the woman appreciating marriage and wanting to be able to love a man unconditionally as where in The Miller’s Tale, love isn’t anything, but sex with the man in the story. In accordance with Chaucer, the complication with marriage is that men are consumed by sexual desire and are easily abused by women like The Wife of Bath. As noticed, The Miller’s Tale is all about adultery. “Just like men, the wives have secrets, as does God”, says the Miller. Both have information that the other do not know about that are sacred and better left unsaid.
In the “Wife of Bath’s Prologue” and Margery Kempe women are empowered to make decisions regarding their own sexuality. This deviates from the gender constructs of the time period by allowing these women to dictate the course of their own lives: the Wife of Bath chooses to use her sexuality to acquire money and possessions, while Margery Kempe dedicates her sexuality to her spiritual beliefs. By working strategically to gain sexual independence both women move beyond the generally accepted position of a women at the time.
The two tales, told by the Wife of Bath and the Clerk in The Canterbury Tales, have parallel plots. “The Wife of Bath’s Tale” begins with a lusty knight standing before his king’s court because of unjust acts he committed with a young maiden. Before the king can execute the knight, the queen objects and offers that the knight’s life is spared if he can find the answer to what women really want. The knight embarks on his journey to discover the answer (“The Wife of Bath’s Tale” 167-68). Similarly, “The Clerk’s Tale” takes place in the kingdom of Saluzzo, Italy under the control of Walter, the marquis. The people of Saluzzo eagerly advised Walter to find a wife to ensure an heir to the throne. Walter finally finds the standard, beautiful woman in poverty named Griselda. She values hard work and humility, and Walter chooses to marry her. However, she must take a vow to Walter never to complain and to be loyal despite whatever the future may bring. Both plots revolve around the noble class and the differences among the social structure of the time because of the variety of characters portrayed in each tale. The two tales’ plots are d...
The Wife of Bath, with the energy of her vernacular and the voraciousness of her sexual appetite, is one of the most vividly developed characters of 'The Canterbury Tales'. At 856 lines her prologue, or 'preambulacioun' as the Summoner calls it, is the longest of any of the pilgrims, and matches the General Prologue but for a few lines. Evidently Chaucer is infatuated with Alisoun, as he plays satirically with both gender and class issues through the Wife's robust rhetoric. Scholars and students alike have continued this obsession with her, and as a consequence Chaucer's larger than life widow has been subject to centuries of scrutiny. Indeed, she is in the vast minority amongst the Canterbury bound pilgrims; apart from the in-vogue Prioress she is the only female - though she appears in no way daunted by the apparent inequality in numbers. It seems almost a crime to examine masculinity in her prologue and tale, but as I hope to show, there is much to learn both about the Wife and about Chaucer from this male presence.
In the novel Othello, written by William Shakespeare, there are a variety of ways in which women are portrayed. There are strong willed women such as Emilia, who stands up to the men, especially to her husband. If he is wrong she would openly admit that he is incorrect. There are also women who are thought to be a possession as well as extremely submissive to their husbands such as Desdemona. She is the type of woman that will obey her husband to the day she dies. Desdemona believes that her husband is always right and he will never do anything that will lead her into the wrong direction. Many of the women in this time thought the same way. They are viewed as house workers, cooks, and teachers to the children. In addition to those qualities women obtain, having no authority in marriages is also added to the list. In this novel, there is judgment against women because they are “unequal” to men. They are not allowed to do the same as men for the reason that they do not possess the same qualities as men. Men were considered to be superior to women. Women were treated as their “slaves.” In contrast, today’s time women now have power. They have the right to vote, run for office, and even work outside their homes. Women now play the part as the male and female figure in the households. They are considered independent women, not relying on a male figure. Even if they are married now, they do not listen to everything that their husbands tell them to do. It states in the Bible that a male figure is the head of the households; however women today have strayed away from that view that they had back then. They want to be the dominate figure. Times have really changed from the past to the present. W...
It would seem that these women are very different when its comes to the question of power. Bernarda Alba is immediately powerful in all aspects of the world that she lives in, and especially in her own household, “Tyrant over everyone around her”2. Medea, on the other hand, seems to be utterly powerless from the start: “But what of me? Abandoned, homeless, I am a cruel husband’s plaything”3, she is a foreigner in Corinth, she has burned all her bridges in her native land, her husband has left her, and she now has no protection in a land that is not her own. However, thanks to her single minded character she overcomes this ‘handicap’ and takes matters into her own hands: “The day on which I will make corpses of three of my enemies, father, daughter and husband-my husband.”4 This makes her unlike any other tragic hero in Greek mythology; another would have let this weakness take over their fate.
In the Middle Ages, when The Canterbury Tales was written, society became captivated by love and the thought of courtly and debonair love was the governing part of all relationships and commanded how love should be conducted. These principles changed literature completely and created a new genre dedicated to brave, valorous knights embarking on noble quests with the intention of some reward, whether that be their life, lover, or any other want. The Canterbury Tales, written in the 14th century by Geoffrey Chaucer, accurately portrays and depicts this type of genre. Containing a collection of stories within the main novel, only one of those stories, entitled “The Wife of Bath’s Tale”, truly outlines the 14th century community beliefs on courtly love.
... powerful, manipulative, and extremely smart, yet because she is a woman she has limited social power. She has no chance of being a hero because she acts out of hurt in her marriage and love turned to hate. In Aeschylus’ Oresteia, Agamemnon also kills his child, although it is not praised, he is still considered a hero after his death. Medea is portrayed as being a selfish and ruthless woman, making her unnatural. Nevertheless, the audience finds themselves uncomfortably admiring Medea and her strength as a woman. Medea’s madness portrays how one’s emotions can lead to detrimental results rather than using reason. She is driven by her desire for revenge and will stop at nothing to burn her husband Jason as he did her.
Medea’s cruel and savage passions take overtake her reasoning as the story proceeds. Medea’s views differ of that of the traditional Athenian women in that, Medea believes that “…women, though most helpless in doing good deeds, are of every evil the cleverest contrives.
Even though women’s rights has evolved drastically, today and throughout history, women still largely adhere to men’s demands. Men, who withhold most of the power in relationships, tend to expanded their own power at the cost of these women, displaying that anybody in a position of power can become uncontrolled. A similar scenario of imbalanced power appears throughout Hamlet, Shakespeare portrays women as pawns in a mostly male world, due to their desire for acceptance from men, women are led to their downfall, showing that in seeking a man’s approval, they often fall victim to men’s greed and manipulation.
Women have always been disempowered due to their gender in modern and ancient times alike. In Corinth they are expected to run the household and conform to social expectations of a dutiful wife. Medea, being an immortal and descendant from the gods has a certain power in intelligence and sly cleverness. Being a foreigner, Medea’s wayward irrational behavior was expected in this play as she was not born in Greece and was seen as an exotic creature. She comes across to the audience as a powerful female character in terms of violence. Some of Medea’s reactions and choices appear to be blown out of proportion as authors generally make characters seem larger than life; this creates a better understanding of the text and the issues which are developed through the characters.
The Wife of Bath is a complex character-she is different from the way she represents herself. Maybe not even what she herself thinks she is. On the surface, it seems as though she is a feminist, defending the rights and power of women over men. She also describes how she dominates her husband, playing on a fear that was common to men. From a point of view of a man during that time period, she seemed to illustrate all of the wrongs that men found in women. Such as a weak parody of what men, then saw as feminists. The Wife of Bath constantly emphasizes the negative implications of women throughout the ages. She describes women as greedy, controlling, and dishonest.