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Thesis on the white tiger by aravind adiga
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On topics of human rights and dehumanization, many are faced with the array of questions that are sometimes hard to decipher. These questions are often along the lines of “How does the circle of violence continue?”, “What can be done in situations where human rights are violated?”, and “How do different people feel in such a drastic context?”. These questions can all be answered in three seemingly different and unrelated pieces of work that come together to speak of the struggle that people face in their lives. The White Tiger, Death and The Maiden, and Slumdog Millionaire each have a unique story that ties into the struggles of freedom, agency, and the human spirit amidst the violations against it. The White Tiger by Aravind Adiga, is a narrative …show more content…
Paulina’s life is never quite known past that point of her life, rendering her past to be simply the insinuation of her torture and torturer. Her agency as a human is lessened, rather she’s known for her presentation as a broken victim with little validation through her husband’s unwillingness to believe her. The cycle of violence runs with the foundation of dehumanization, where Paulina does not see herself as someone who can take back her right as a human and move forward. Rather, she looks back and ponders only who stripped away her humanity and agency. This is highlighted in the way Gerardo calls her out for it by …show more content…
Jamal’s dehumanization is unique in the sense that he presented the contrast of how he was treated as a human and then have that humanity stripped away from him. Going from the slums of Mumbai as a child, we see Jamal evolve as a human only to be struck down by the criminal events of his life. We see him again, on the stage of the show, as humanized and eager to prove his worth only to be beaten twice and forcing himself to flee at the end of the film. The ending of the movie leaves much room for interpretation; whether him finding love humanizes him is a question up for debate. However, the fact that he has been reduced into simply Jamal has grounded him in to a character who must choose to either cut the cycle or continue it through events we will never truly
Throughout the Holocaust, the Jews were continuously dehumanized by the Nazis. However, these actions may not have only impacted the Jews, but they may have had the unintended effect of dehumanizing the Nazis as well. What does this say about humanity? Elie Wiesel and Art Spiegelman both acknowledge this commentary in their books, Night and Maus. The authors demonstrate that true dehumanization reveals that the nature of humanity is not quite as structured as one might think.
Oppression is not always brought on in a violent and oppositional way, it can take on a peaceful and silent form; however regardless of the way oppression is introduced, it maintains the same characteristics of “imposing belief systems, values, laws and ways of ...
By reading Night, the book and Elie Wiesel’s personal experiences lead people to explore more into modern oppression and segregation. Night is a book that continually educates the world about the repulsion and revulsion of the concentration camps. By sharing Elie’s knowledge with the world, Night and Elie’s teachings make sure that history does not repeat itself. Night also inspires mankind with its tales of uplifting perseverance. Finally, Night serves to remind us of what has happened and also to show us that we must not let it happen again. Wiesel’s speeches and book recap the horrors of Nazi Germany and also prompts us to look deeper into modern-day similarities such as the Civil War in Darfur. Night and Wiesel’s teachings are very relevant to real life because of the modern values and historic reminiscence that they hold.
Life is a valued concept, as are the people and experiences associated with it. However, when one is pushed to the limit of human capacity, they can lose familiarity with the value of their own life. Genocide-- the mass slaughter of a group of people based on their identity-- can have severe effects on the victimized people in a plethora of ways. One can not possibly quantify the grotesque, inhumane treatment witnessed in many genocides. Simultaneously, many victims are vulnerable to their identities being left behind and only their will to survive being left intact. Elie Wiesel, a Holocaust survivor, recounts his experiences being at the hands of a brutal, systematic killing regime in his award-winning memoir, Night. Wiesel
When there is any amount of accepted cruelty being enacted upon a people, change and development occurs immediately so that balance is restored or created. In the novel, the society had conformed to rules and beliefs regarding the value of an individual, “You did what you had to do [and you succeeded]” (Bradbury 145). The people had been forced to act and live in a way that is seen as cruel to us, but normal to them. However, the found order and internal stability of the novel’s setting is admirable to society today in the here and now. Certain examples of changing an entire civilization’s culture regarding the treatment of others in the real-world are able to glorify the statements proclaimed in Fahrenheit 451. In South Africa, there had been a primarily segregative ruling system, entitled Apartheid for the majority of its recent history. However, it was immediately changed and altered once the people of the nation began to experience and realize the identified cruelty that had been placed upon the indigenous South Africans. Immediate change and reorganization of South African society and government occurred. One can presume that change and development, of any society and culture, can be linked to the cruelty, pain, and suffering that is wanted to be stopped or changed. Yet, when there is a different idea of what is wanted, and what is considered to be cruel, a unique reality and set of situations occur, as presented in Ray Bradbury’s
After dehumanization runs its course, it leaves behind the bodies of countless undeserving victims, slayed by the hands of both the oppressors and their accepting peers. Eleven million people died as a result of the Holocaust combined with the viral dehumanization that came with it. Six million of these eleven million people were Jews. Over one million were children. The Holocaust is a scar that this world’s history must bear, but Wiesel has thoughtfully written the memoir Night to prevent such horror from ever happening again.
Every day, people are denied basic necessary human rights. One well known event that striped millions of these rights was the Holocaust, recounted in Elie Wiesel’s memoir, Night. As a result of the atrocities that occur all around the world, organizations have published declarations such as the United Nation’s Declaration of Human Rights. It is vital that the entitlement to all rights and freedoms without distinction of any kind, freedom of thought and religion, and the right to a standard of living adequate for health and well-being of themselves be guaranteed to everyone, as these three rights are crucial to the survival of all people and their identity.
Primo Levi, in his novel Survival in Auschwitz (2008), illustrates the atrocities inflicted upon the prisoners of the concentration camp by the Schutzstaffel, through dehumanization. Levi describes “the denial of humanness” constantly forced upon the prisoners through similes, metaphors, and imagery of animalistic and mechanistic dehumanization (“Dehumanization”). He makes his readers aware of the cruel reality in the concentration camp in order to help them examine the psychological effects dehumanization has not only on those dehumanized, but also on those who dehumanize. He establishes an earnest and reflective tone with his audience yearning to grasp the reality of genocide.
Oppression is the systematic method of prolonged cruelty and unjust treatment, often intended for those who are deemed “different” by a hierarchical society. It’s a basis that can be found in the plot of a fictional movie or novel, but most importantly, it’s an aspect of both past and modern life that has affected multiple nations. Elie Wiesel, a Holocaust survivor, is a humanitarian who embodies the personal experiences of what being oppressed feels like – how it itches at one’s skin like the hatred and stares directed at them. The reason he is so important is because of his stories; what he has seen. The insight and intelligence he has brought forth further educates those who had previously accepted the world with their eyes closed.
A crucial concept developed throughout Survival in Auschwitz and The Drowned and the Saved is the process of “the demolition of a man” through useless acts of violence. In order for the Nazis to control and murder without regard or guilt, they had to diminish men into subhumans. Those who entered the camps were stripped of their dignity and humanity, devoid of any personal identity. Men and women were reduced to numbers in a system that required absolute submission, which placed them in an environment where they had to struggle to survive and were pitted against their fellow prisoners. The purpose of the camps were not merely a place for physical extermination, but a mental one as well. Primo Levi exposes these small and large acts of deprivation and destruction within his two texts in order for readers to become aware of the affects such a system has on human beings, as well as the danger unleashed by a totalitarian system.
Holocaust had a big impact on people’s lives because of the indifference and injustice of the people. The story “Night” by Elie Wiesel, The movie “The Boy in the Stripped Pajamas”, and the article “Secret life” are the sources that tell us how bad the holocaust was and how we should stand up when we see people suffering rather than staying aside and be an observer. Being indifferent and an observer encourages the tormentor, which is the opposite of what we should want. By speaking out and acting against injustice we can change what’s going on in other people’s lives that is unfair, and we may save them from their horrible situation. Some people focus on their own needs because they want to save their life and don’t put themselves in danger of other people’s lives, but by being silent and inaction in the face of injustice they will not help other people’s lives and they won’t change what is going on around them that makes them feel bad. The people who are indifferent will not be happy with the outcome of being an observer. If we speak out and act against injustice we can make other people happy and help them to relieve from their situation. If we are speak out we might lose our life, but everybody around us will always remember that we died for other people and we weren’t selfish about our lives. This essay is going to support my opinion of how people should stand up for themselves and other people and how we should act against injustice by giving details from the three sources.
The author argues that in order for oppression to be vitally explored, the factors that create oppression must be realized. Oppression gives material advantage to the oppressor. "All social relations have material consequences". The author argues that all identities must be considered interconnected.
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.
The movie Slumdog Millionaire (Boyle, 2008) is realistic. It does not sugarcoat life. The struggles of growing up in India while there were riots against the Muslims certainly showed how hard it could be to live. Also, it is very possible to go from “rags to riches” and end up finding someone that one lost many years before. While Slumdog Millionaire can be compared to another Cinderella story, it is not the typical story.