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Plato republic myth of the metals
Socrates critique of democracy the republic
Socrates critique of democracy the republic
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The White Lie
People are always talking about the white lie and how this kind of lying doesn't hurt other people. Other people feel that any lie is one that should not be made. No matter what individuals have to say about lies, Socrates feels that it is necessary to create a noble lie so that his vision of the just state, or kallipolis, can be created. The Myth of the Metals, Socrates myth, in no way contradicts his definition of justice in The Republic.
The so-called noble lie that Socrates puts together is called the Myth of the Metals. This is created to explain to those in the city the reason for their class position. It is brought about when Socrates is talking to Glaucon and they are arguing the manner in which the warriors, or guardian, class should be raised. They conclude that guardians should not obtain or own any possessions' as it will make each other jealous. In order to calm the guardians urge to obtain gold, the Myth of Metals will be told to them. In the Myth, it is said the upbringing that the guardians had received, had only been a dream, and they were actually made in the center of the earth, the mother of them all. Everything that they owned including weapons and craftsman's tools were also created in the same manner. When the time was right, their mother delivered them to the surface so that they could protect her at all costs (414d). This part of the myth describes why the citizens of the kallipolis will defend their land. It still does not satisfy the guardian's urge to obtain wealth.
The second part of the noble lie will further explains how the jealousy will be controlled. Socrates will say that "the god who made you mixed some gold into those who are adequately equipped to rule, becau...
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... something less good. The example given is a musician. Can a musician, through tutoring or teaching a pupil, make that pupil a lesser musician (335c)? The same question can be restated, can someone who creates music that is kind to the ear, be non-musical? Of course not. It is the same with the myth. Can a lie that is meant to create justice, be unjust? The answer remains no.
In order for Socrates to create, to his satisfaction, justice in the kallipolis, he devised the Myth of the Metals. This would make everyone content in being in their place in society so that they would not intertwine with the other classes. After creating this, he discovers what civic justice is and later converts this to justice in the human. It is evidently clear that in no way does the Myth of the Metals contradict the definition of justice that Socrates gives in The Republic.
The three men discuss justice as if it's a good thing. Glaucon wants Socrates to prove that it is, and argues if it is just to do wrong in order to have justice, or on the other hand, is it unjust to never do wrong and therefore have no justice. For example; a man who lies, cheats and steals yet is a respected member of the community would be living a just life, in comparison to a man who never lied, cheated, nor stole anything but lives in poverty and is living an unjust life. Glaucon assumes the life of a just man is better than the life of an unjust man.
Nails, Debra. “Socrates”. Stanford University. Jan 29, 2014. Web. Feb 16, 2014. Retrieved from: http://plato.stanford.edu/entries/socrates/#SocStr
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
Socrates was wise men, who question everything, he was found to be the wise man in Athens by the oracle. Although he was consider of being the wises man alive in those days, Socrates never consider himself wise, therefore he question everything in order to learned more. Socrates lived a poor life, he used to go to the markets and preach in Athens he never harm anyone, or disobey any of the laws in Athens, yet he was found guilty of all charges and sentence to die.
What is justice? In Plato’s, The Republic this is the main point and the whole novel is centered around this question. We see in this novel that Socrates talks about what is justice with multiple characters.In the first part of Book 1 of The Republic, Socrates questions conventional morality and attempts to define justice as a way for the just man to harm the unjust man (335d) ; however, Thrasymachus fully rejects this claim, and remarks that man will only do what is in his best interest, since human nature is, and should be ruled by self-interest, and he furthers this argument by implying that morality, and thus justice, is not what Socrates had suggested, but rather that it is simply a code of behavior exacted on man by his ruler. Thrasymachus begins his argument by giving his definition of justice. He says that justice, or right is simply what is in the best interest of the stronger (338c). When questioned by Socrates on this point, he explains that each type of government (the stronger party) enacts types of justice that are in its own best interest, and expect
As with all other topics discussed in “The Republic of Plato,” the section in which he discusses the myths of the metals or the “noble lie” is layered with questioning and potential symbolism, possible contradiction, and a significant measure of allusion. In Chapter X of “The Republic,” Plato presents “The Selection of Rulers: The
Socrates lived at a period when the ancient city-states of Greece were in war leading to the ultimate defeated of his polis, Athens by Sparta during the Peloponnesian War. Socrates was fond of discourse and arguments on free thought and rhetoric. One of his most famous works, the “Apology” and inspiring Greek writer Xenophon to recreate his conversations in literary works after his death to include “Memorabilia” and “Economicus”. These writings appeared around the same period of the height of Plato’s activity through teaching rhetoric and philosophy in ancient Greece (Huang 404). Thus, it is prudent to explore both the writings of other Greek thinkers to lay down the proper and exhaustive foundation on the philosophy, plays, and teachings of Socrates (Russell 59). The rhetoric of Socrates did not sit well with the aristocrats in Greece who constantly accused him of corrupting the youth and leading meaningless and at times profane thought in both the youth and his students. The writings of the “Apology” finally culminates in the death of Socrates, who was killed by poison after being accused by informants and his old accusers of not grounding his arguments
... is wrong in telling the Myth of Metals because he is being a hypocrite. Plato invented a myth to protect his ideal state. In his state he expects people to be honest in their dealing with one another, yet Plato is not being honest with them about what they are really made out of.
During the time period of The Republic, the problems and challenges that each community was faced with were all dealt with in a different way. In the world today, a lot of people care about themselves. For many people, the word justice can mean many different things, but because some only look out for themselves, many of these people do not think about everyone else’s role in the world of society. The struggle for justice is still demonstrated in contemporary culture today. One particular concept from Plato’s The Republic, which relates to contemporary culture is this concept of justice. In the beginning of The Republic, Socrates listeners, Cephalus, Polemarchus, and Thrasymachus, ask Socrates whether justice is stronger than injustice, and
...ing so he also showed that there is such a thing a justice within a city as well as in an individual. Thus, Plato?s reply to the fool would be that indeed there is such a thing as justice. And justice is good because it benefits in this life as well as the next. Therefore, even though a man may wish to behave unjustly when he can, as with the myth of the ring of Gyges, behaving justly will have the most rewards.
One of the most famous doctrines associated with Socrates is the virtue is knowledge. It comes up time and time again in Plato’s books The Apology and The Republic as an aspiration to help lead the most just life. In the case of the ring of Gyges internal harmony has to be achieved so that the just person would not even want to touch the ring because putting on the ring means that the appetite part of the soul is overpowering the knowledge and spirit in the internal soul. The kind of intellectuality that the Sophists were applying to the practical affairs of life Socrates thought should be applied to the moral life. One could not be virtuous without first knowing what virtue is. Once one has attained the knowledge of virtue, then, according to Socrates, one cannot help but be virtuous since no one does wrong voluntarily.
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
In Plato’s The Republic, he unravels the definition of justice. Plato believed that a ruler could not be wholly just unless one was in a society that was also just. Plato did not believe in democracy, because it was democracy that killed Socrates, his beloved teacher who was a just man and a philosopher. He believed in Guardians, or philosophers/rulers that ruled the state. One must examine what it means for a state to be just and what it means for a person to be just to truly understand the meaning of justice. According to Socrates, “…if we first tried to observe justice in some larger thing that possessed it, this would make it easier to observe in a single individual. We agreed that this larger thing is a city…(Plato 96).” It is evident, therefore, that the state and the ruler described in The Republic by Plato are clearly parallel to one another.
The subject matter of the “Republic” is the nature of justice and its relation to human existence. Book I of the “republic” contains a critical examination of the nature and virtue of justice. Socrates engages in a dialectic with Thrasymachus, Polemarchus, and Cephalus, a method which leads to the asking and answering of questions which directs to a logical refutation and thus leading to a convincing argument of the true nature of justice. And that is the main function of Book I, to clear the ground of mistaken or inadequate accounts of justice in order to make room for the new theory. Socrates attempts to show that certain beliefs and attitudes of justice and its nature are inadequate or inconsistent, and present a way in which those views about justice are to be overcome.
The concept of the noble lie begins with Plato in the Republic, where in search of an ideal state he told of a magnificent myth^1.The society that Plato imagined was separated into a three tier class structure- the Rulers, Auxiliaries, and the labor or working class. The Rulers, he said, would be selected from the military elite (called Guardians).The rulers would be those Guardians that showed the most promise, natural skill, and had proven that they cared only about the community’s best interests. The Auxiliaries were the guardians in training, and were subject to years of methodical preparation for rule. The lower class would be comprised of the workers and tradesmen, who being the most governed by their appetites, were best fit for labor. The introduction of the "noble lie" comes near the end of book three (414b-c)* Where Plato writes "we want one single, grand lie," he says, "which will be believed by everybody- including the rulers, ideally, but failing that the rest of the city".* The hypothical myth, or "grand lie" that Plato suggests is one in which, the Gods created the people of the city from the land beneath their feet, and that when the Gods made their spirit the precious metals from the ground got mixed into their souls. As a result some people were born with gold in their souls others with silver, and others with bronze, copper,or more even common metals like iron and brass. It was from this falsehood that the first phylosophical society’s social hierarchy was established. The myth goes as follows: Those the Gods made with gold in the souls were the most governed by reason, and who had a predisposition to contemplation which made them most suitable for rule. Those with silver in their souls where the most governed b...