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Samoan culture
Essay about samoan culture
Essays on samoan culture
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The Welcome Ceremony is performed when visitors entering a village where they are expected usually find the ali'i and faipule waiting for them either outside or within a house. If the occasion is a very formal one, the whole village may have assembled in its various groups, matai, Pastors of different denominations, Women's Committee in distinctive uniforms, schools and young men and women. In this case, a arch of welcome will probably also have been constructed. The meeting house (fale fono) and other houses set aside for the adjustment of the party, are almost certain to have been carefully and beautifully decorated with leaves and flowers.
In search of our topic, “The Welcome Ceremony,” also known in Samoan,”Usuga,” we put together the three categories that were given to us. We, as a group wanted our topic to relate to the theme, so we elaborated on our topic,” The Welcome Ceremony: A Role In Communication Between Different Villages, Environments and Agriculture.” Our topic if shortened,” The Welcome Ceremony,” is a ceremony performed to welcome visitors, its performed with hospitality, honor and respect. Most visitors find this ceremony pleasing and delightful. They admire the customs used, for instance: the sitting positions, the cultural greetings with High Rank Samoan Chiefs and Pastors(Faifeau) of different denomination and then manners taken place during the ceremony.
We carried out our research by gathering sources from primary and secondary sources. We planned and gathered our sources with patience. Source of research were of interviews, internet access and brief readings.
The category chosen to carry out our topic is, a Group Performance. Why a group performance? We want people to know and see in their own visual aid how the ceremony is performed. We also want to state for a fact that our generation knows what the ceremony is and the process of the performance.
The topic being brought to life by the performers tells or sends the audience a message, telling them that we, the presenters, are interested in our topic. It also sends a message to the newcomers that our generation is bringing back the true meaning of our culture. We are reviving our Samoan culture. By doing so, we picked the performance category to show what we understand about our topic.
The welcome ceremony: a role of communication between different villages, environments and agricultures; to us, it has a great relationship to this years theme. The Welcome ceremony has a lot of communicating actions and reactions.
The piece “The Old Man Isn 't There Anymore” by Kellie Schmitt is a passage showing that nobody really knows any other culture. In the passage Schmitt response to not seeing the old man anymore is to call the cleaning-lady to see what has happened to him and why all the neighbors were sobbing. “The old man isn 't there anymore” she replied, which I guessed it was her baby Chinese way of telling me he died” (Schmitt 107). Ceremonies can be very informational about the family member and their traditions, people should get more information about who the ceremony is for. The piece uses description, style, and support through out.
There are a number of activities that take place during the ceremony and each part has its own purpose and significance. As a whole, the procession takes place over a course of four days and within a decent amount of time of the first menstruation. However, in the event of the child being away at boarding school they will go home immediately or if this is not an option then the ceremony must be postponed. The ordering of events take place over the course of the four days directly relate to the myth of the origins of Kinaalda. For instance, in Marie Shirley’s Kinaalda the order and the events that take place resemble closely the events that took place during the mythical origin story. For Shirley’s own ceremony the events that take place include: hair-combing, dressing, molding, race one and race two, nighttime activities, and several others. To prepare for the events that will take place, the people involved do things such as shelling corn and cleaning the hogan. On the first day of the ceremony the girls involved have their hair combed to make the girl resemble Changing Woman and are dressed in their ceremonial clothing, which include adornments of silver and turquoise. When wearing the jewelry some feel that this is a testament of her future. If she wears large amounts of jewels then this will mean she will have a rich life full of success. Usually after the dressing is the lifting of the people. This is something that Changing Woman did during her own ceremony, as a way to thank the people for their gifts (Wheelwright, 1942). They are then to lay on their stomach to begin the process of the molding; this relates to the first girl’s kinaalda myth in which “she was molded and pressed so she would have a good figure” (T...
2) There are many rituals carried out by the Indigenous people but in particular there is one called
If cultures agreed to research and make alterations to traditions, they would gain a greater understanding of their own historical developments and maybe even desire to research the traditional developments in other cultures. Ceremony is a novel that brings up many racial and cultural issues, and if they can be recognized and used as inspiration to make changes and become better people, the world will become a better place and hopefully negative racial issues will become nonexistent. Works Cited Jaskoski, Helen. A. Leslie Marmon Silko: A Study of the Short Fiction.
... A final prayer ends the ceremony. The women then rush to the kitchen to serve dinner while the men set up the tables. After dinner the afternoon is spent visiting, playing games and matchmaking. Sometimes the bride will match unmarried boys and girls who are over 16 years old to sit together at the evening meal which ustarts at 5:00 P.M. The day usually ends around 10:30 P.M.
The way of the Ju/‘hoansi life has changed dramatically in many ways throughout the years. However, it is still possible to reflect upon their original way of life and compare it with their present state of living. Most of the changes occurred due to environmental, economical, developmental, social and cultural changes. All of which play a vital role in determining a Ju’s way of life. Although the land of the Dobe and !Kangwa have developed and changed in recent years, there are still some remnants of how the environment used to be. A significant shift in social and cultural aspects of the Ju/‘hoansi life can be observed in the new environment. However, some important aspects of their culture and belief system are still reflected in their everyday lives.
Changes occur within societies, cultures, religions, or livelihood, people lose their sense of importance towards their roots and sense of being therefore redefining the meaning of humanity. However, as Ceremony teaches, being in touch with one’s roots and sense of being will bring about understanding of what is true or what is false. An individual should realize the meaning of their essence and in turn would bring the understanding towards the world. Ceremony’s world application evaluates and serves as a guide of how humanity should open their eyes and look at everything in a different a perspective to see it in the way of the ceremony: the way of life. The ceremony should be practiced and adapted throughout all the time, no matter the race, religion, culture or livelihood.
The Bride and her father enters. Typically the Bride's mother will stand as a signal for all of the guests to stand. Sometimes the Minister will announce, "All rise for the Bride."
In the Grenadian culture, everyone is greeted the same way however, in the Nigerian culture their greetings are very symbolic. Because in the Nigerian culture, one’s age and social status demands respect. Whenever you meet an elderly man or woman, you must greet them in a particular way; you extend your hands to them and bow your heads. Also, you must take time to ask about their health and well-being. Because, rushing a greeting is considered as being rude. Unlike the Grenadian culture, there is no set way in which we should greet anyone, furthermore, greeting people is a matter of choice. One can choose to greet or not to greet anyone, either way it can be considered as being
Performing- The performing stage is where everyone is clearly aware on what they’re doing and the purpose of what they’re doing. Everyone is able to share their ideas with others. Confidence is showed among the team members as their able to communicate to other team members without help or assistance from the leader. They can take charge of their own ideas. The team focus on achieving their goals .Although the team can disagreement with...
playing and gathering stones while the men and women of the village began to greet each other and take
A meeting will be arranged for the two families to meet-for the most part without the bride and groom present-and a straight to the point and open exchange will follow.
Applied Theatre work includes Theatre-in-Education, Community and Team-building, Conflict Resolution, and Political theatre, to name just a few of its uses. However, Christopher Balme states that “Grotowski define acting as a communicative process with spectators and not just as a production problem of the actor” (Balme, 2008: 25). Applied Theatre practices may adopt the following “theatrical transactions that involve participants in different participative relationships” such as Theatre for a community, Theatre with a community and Theatre by a community Prentki & Preston (2009: 10). Whereas, applied theatre one of its most major powers is that it gives voice to the voiceless and it is a theatre for, by, and with the people. However, Applied Theatre practitioners are devising educational and entertaining performances bringing personal stories to life and build
Samovar, L. A., Porter, R. E., & McDaniel, E. R. (2009). Communication between cultures. Auckland: Cengage Learning.
To greet the other, people greet each other by bowing only! A bow can range from a small nod of the head to a deep bend at the