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Impacts of the internet on society
Impacts of the internet on society
Impacts of the internet on society
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Modern western society is creating a self-sufficient virtual panoptic structure. The central tower of the virtual panopticon is represented by the internet. Citizens armed with portable multimedia recording devices accept the role of observational guards occupying the watchtower, and cells located at the periphery of the watchtower encompass the public and private spaces that a person occupies in the virtual panopticon. The same group that is being surveyed also does the surveying which differs from the traditional panopticon. Nevertheless, the combination of the internet, cell phones, and willing participants create a societal panopticon intent on regulating behavior. The virtual structure is very real and its omnipresence is what lends it to represent panoptic power and control through mere existence.
A panopticon is predicated on one primary principle; which outlines that “power should be visible and unverifiable” (Foucault 98). The visual role of the central tower is represented by the internet in the virtual panopticon. The presence of the internet is not hidden. People have lost jobs because of comments made on Facebook (Morgan N43). If someone is caught on video or in a photograph doing something undesirable, encompassing mere social inadequacies to outright criminal behavior, the internet is increasingly the structure that keeps citizens aware of the possible repercussions. The watchtower of a panopticon is the structure that provides this threat to an inmate in a periphery cell. The link being made between the central tower and the internet can be discredited given the amount of disregard for personal exploitation on the internet. But be mindful that this technology, this structure, is very new. Consider these ignorance...
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Works Cited
Althusser, Louis. “Ideology and Ideological State Apparatuses’.” A Critical and Cultural Theory Reader. Ed. Antony Easthorpe, Kate McGowan. Toronto: University of Toronto Press, 2004. Print.
Foucault, Michel. “Discipline and Punish.” A Critical and Cultural Theory Reader. Ed. Antony Easthorpe, Kate McGowan. Toronto: University of Toronto Press, 2004. Print.
Kingsley, Dennis. “Keeping a close watch– the rise of self-surveillance and the threat of digital exposure.” Sociological Review 56.3 (2008): 347-57. Web. 4 Mar. 2010.
Mann, S., Nolan, J. and Wellman, B.. “Sous-veillance: Inventing and Using Wearable Computing Devices for Data Collection in Surveillance Environments.” Surveillance & Society 1.3 (2003): 331-55. Web. 4 Mar. 2010.
Morgan, Tom. “Fired for saying my job was boring on Facebook.” Express [U.K.] 27 Feb. 2009: N43. Web. 11 Oct. 2009.
In conclusion, Carr and Gladwell’s essays have proven that the internet positive effects are outweighed by its negative effects. Carr has found he is unable to finish a full text anymore or concentrate. He thinks that the internet has taken our natural intelligence and turned it into artificial intelligence. Gladwell discusses how nowadays, social activism doesn’t have the same risk or impact as former revolutions such as the Civil Rights Movement. The internet is mostly based on weak ties based among people who do not truly know each other and would not risk their lives for their
Although they can be easily tracked, people overlook the invasion of privacy possibility because of the convenience they bring to every day life. Systems like OnStar installed in cars have made the tracking of stolen cars practically effortless. Similar tools are being used by law enforcement, Penenberg stated “cell phones have become the digital equivalent of Hansel and Gretel’s bread crumbs” (472). He then goes on to discuss how in Britain in 1996, authorities installed 300 cameras in East London. Although this didn’t affect the terrorism, it did affect the crime rate which fell 30 percent after the cameras were put into place. Penenberg closes his essay by mentioning that the surveillance is not only used to watch the citizens but also for citizens to keep an eye on the government. Through his organization, relevant information, and professional tone, Penenberg creates an effective
Foucault, Michel. Discipline & Punish. New York: Random House Inc, 1978. Print. 3 May 2014.
In “Panopticism” Foucault states, “the major effect of the Panopticon: to induce in the inmate a state of conscious and permanent visibility that assures the automatic functioning of power” (Foucault, pg. 201). The function of the Panopticon is to keep the prisoners orderly by instilling fear inside of them, this fear forces them to stay in their cells, and to remain compliant. The Panopticon is a building designed for surveillance.
Richards, Neil M. "The Dangers Of Surveillance." Harvard Law Review 126.7 (2013): 1934-1965. Academic Search Elite. Web. 8 Feb. 2014.
Foucault once stated, “Our society is one not of spectacle, but of surveillance; under the surface of images, one invests” (301). By this, he means that our society is full of constant supervision that is not easily seen nor displayed. In his essay, Panopticism, Foucault goes into detail about the different disciplinary societies and how surveillance has become a big part of our lives today. He explains how the disciplinary mechanisms have dramatically changed in comparison to the middle ages. Foucault analyzes in particular the Panopticon, which was a blueprint of a disciplinary institution. The idea of this institution was for inmates to be seen but not to see. As Foucault put it, “he is the object of information, never a subject in communication”(287). The Panopticon became an evolutionary method for enforcing discipline. Today there are different ways of watching people with constant surveillance and complete control without anyone knowing similar to the idea of the Panopticon.
Althusser Loius. "Ideology and Ideological State Apparatuses (Notes towards an Investigation)." Ideology and Ideological State Apparatuses by Louis Althusser 1969-70. N.p., Apr. 1970. Web. 14 Nov. 2013. .
Rosen, David. Four ways your privacy is being invaded. 11 september 2012. 13 february 2014 .
Michel Foucault’s essay, “Panopticism”, links to the idea of “policing yourself” or many call it panopticon. The panopticon is a prison which is shaped like a circle with a watchtower in the middle. The main purpose of the panopticon was to monitor a large group of prisoners with only few guards in the key spot. From that key spot, whatever the prisoners do they can be monitored, and they would be constantly watched from the key spot inside the tower. The arrangement of panopticon is done in excellent manner that the tower’s wide windows, which opened to the outside and kept every cell in 360-degree view. The cells were designed so it makes impossible for the prisoners to glances towards the center. In short, none of the prisoners were able to see into the tower. The arrangement of cells guaranteed that the prisoner would be under constant surveillance. This is the beauty of the panopticon that anyone can glance at the cells from the tower but no prisoners can see the tower. The prisoners may feel like someone is watching, and know the he or she is powerless to escape its watch, but the same time, the guard in the tower may not be looking at the prisoners. Just because the prisoners think that someone is watching them, they will behave properly.
Sarah Snyder Professor Feola Gov’t 416: Critical Theory Assignment #2 On Foucault, “Truth and Juridical Forms” Michel Foucault may be regarded as the most influential twentieth-century philosopher on the history of systems of thought. His theories focus on the relationship between power and knowledge, and how such may be used as a form of social control through institutions in society. In “Truth and Juridical Forms,” Foucault addresses the development of the nineteenth-century penal regime, which completely transformed the operation of the traditional penal justice system.
As probably studied in any law or history class, punishment in medieval times consisted of executions, and torture. Simply put, punishment entailed brutality and violence. However, with time, prisons had finally been established. In modern society, punishment is based on imprisonment, meaning a criminal is placed within a cell and kept there for a period of time, yet there are many states and countries that still permit ‘capital punishment’ for harsh crimes. The aim of this form of punishment had been to establish authority, particularly power. According to Foucault, this power means that for example in a penitentiary, there is a guard and a prisoner. The guard evidently has power over the prisoner, as he is the key holder, and he is the one that has the authority to restrain the individual from doing anything and keep him in his cell. Discipline is methods that are used by arranging a person’s actions and their experiences. Jails aim to reform a criminal and to deter crime. To reform means to transform the criminal to fit society’s norms and standards. In addition, a goal they have is to de...
2nd ed. of the book. 2 Park Square, Milton Park, Abingdon, Oxon 0X14.4RN, Routledge. Foucault, M. (1995) Discipline and Punishment. The Birth of the Prison [online].
That’s My Tracker.”, written by Peter Maass and Megha Rajagopalan, indicates that the, “...tracking device that happens to make calls...” are exploiting our identities far more than we know (Maass and Rajagopalan,P.129). It was shared that cellphone carriers disclosed and “...responded 1.3 million times last year to law enforcement requests for call data...” without warrants (Maass and Rajagopalan,P.129). These reporters enlighten that all the “explosion of GPS technology and smartphone apps...” as well as “...frictionless sharing...”or “...surveillance has caught our attention so much so that it blinded us from the ugly truth (Maass and Rajagopalan,P.129). In actuality, modern technology such as cellphones and surveillance cameras allow the government to know of it 's citizens location, conversations, and actions—“...treasured by police departments and online advertisers...”(Maass and Rajagopalan,P.130). The mania of technology and “...these invasive services have proved irresistible to consumers…” writes Paul Ohm (Maass and Rajagopalan,P.129). He states that the overly advertised technology is like a magnet to consumers because it continues to be bought and sold regardless of the facts
Foucault wrote a book called Discipline and Punish: The Birth of the Prison explaining his thoughts on how he discipline should be taught. Discipline and Punish is a book about the emergence of the prison system. The conclusion of the book in relation to this subject matter is that the prison is an institution, the objective purpose of which is to produce criminality and recidivism. The system encompasses the movement that calls for reform of the prisons as an integral and permanent part. Foucault states that The more important general theme of the book is that of “discipline” in the penal sense, a specific historical form of power that was taken up by the state with professional soldiering in the 17th century, and spread widely across society, first via the panoptic prison, then via the division of labor in the factory and universal education. The purpose of discipline is to produce “docile bodies,” the individual movements of which can be controlled, and which in its turn involves the psychological monitoring and control of individuals, indeed which for Foucault produces individuals as
As technology penetrates society through Internet sites, smartphones, social networks, and other modes of technology, questions are raised as the whether lines are being crossed. People spend a vast majority of their time spreading information about themselves and others through these various types of technology. The problem with all these variations is that there is no effective way of knowing what information is being collected and how it is used. The users of this revolutionary technology cannot control the fate of this information, but can only control their choice of releasing information into the cyber world. There is no denying that as technology becomes more and more integrated into one’s life, so does the sacrificing of that person’s privacy into the cyber world. The question being raised is today’s technology depleting the level of privacy that each member of society have? In today’s society technology has reduced our privacy due to the amount of personal information released on social networks, smartphones, and street view mapping by Google. All three of these aspects include societies tendency to provide other technology users with information about daily occurrences. The information that will be provided in this paper deals with assessing how technology impacts our privacy.