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Explore themes of slave narrative of the life of frederick douglass
Analysis of the Narrative of the Life of Frederick Douglass
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The Use of Chiasmus to Highlight the Irony of Slavery in Narrative of the Life of Frederick Douglass
According to Barton and Hudson's Contemporary Guide to Literary Terms, a chiasmus is a rhetorical scheme that is "particularly effective in creating irony through the reversal of accepted truths or familiar ideas" (189). Frederick Douglass uses the chiasmus throughout his Narrative of the Life of Frederick Douglass, an American Slave to highlight the irony of slavery's existence in a country that was built upon the ideals of freedom. Throughout his autobiography, we find several specific instances of chiasmus that cause the reader to pause and focus on the point that Douglass is trying to make. Each chiasmus is placed in an important point of the text (and, therefore, an important point of Douglass' life) and calls attention to that passage's significance.
Let us begin with what is, perhaps, the most famous Douglass quotation: "You have seen how a man was made a slave; you shall see how a slave was made a man" (64). This sentence serves as the turning point, the climax, of both Douglass' narrative and his life. Up until that point, throughout his entire life, the world had been busy making him a slave. From the moment he was born to a slave mother (even though his father was white), the forces of slavery had been suffocating his humanity. When he was forcibly separated from his mother, he lost the human closeness of family. When he helplessly witnessed his aunt being brutally beaten and was subjected to repeated beatings himself, he lost the human sense of pride. And, when he was denied education and literacy, he lost the human ability to obtain knowledge. In all of these ways, society turned Frederick Douglass, a man, int...
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...ee nation. Douglass marks his transformation from slave to man with a chiasmus just before his fight with Mr. Covey. He used two more to highlight events that led up to that climactic afternoon: one contrasting the will of the master and that of the slave, and other contrasting the freedom of the ships with Frederick's own bondage in slavery. Finally, Douglass uses a chiasmus to highlight the disparity between the free, near-utopian North, and the slaveholding, harsh South. His masterful use of the rhetorical tool of chiasmus allowed Frederick Douglass to expertly exhibit the irony of slavery to an entire nation.
Works Cited
Barton, Edwin J. and Glenda A. Hudson. A Contemporary Guide to Literary Terms. Boston: Houghton Mifflin, 2004.
Douglass, Frederick. Narrative of the Life of Frederick Douglass, an American Slave. New York: Barnes & Noble Classics, 2003.
Frederick Douglass wrote in his 1845 autobiography, Narrative of the Life of Frederick Douglass, an American Slave, about the devastation associated with slavery and the destruction from which comes desperation. Douglass intends to summon upon the guilt and empathy of his white audience by giving an account from which the reader is able to coax up a new perspective on the dreadful oppression. Seen especially in the third paragraph where Douglass provides a series of rhetorical devices including: apostrophe, anaphora, personification, exemplum, and epithet in his sorrowful bellowing to passing ships.
Douglass, Frederick. “Narrative of the Life of Frederick Douglass, An American Slave: Written by Himself (ed. John Blassingame) Yale University Press, 2001.
a skill that would provide him with his passport to freedom. The narrative itself acts as a form of protest literature against slavery and also persuades the reader that Douglass has been transformed and is no longer a slave, but a free man.
Asuncion-Landé, N. C., & Pascasio, E. M. (1981). Building bridges across cultures: Perspectives on intercultural communication--theory and practice. Manila, Philippines: Solidaridad Pub. House.
Frederick Douglass uses the rhetorical appeal, ethos, in two specific ways: to provide the credence of his statements and to identify himself to the reader. Douglass uses his writing skills to provide a familiar perception to which his readers are accustomed. He does not provide exact dates to accompany his story, because slaves back then were kept ignorant, as Douglass states, “I have no accurate knowledge of my age, never having seen any authentic record containing it” (Douglass 19). Our culture thrives on important dates such as, someone’s birthday, a holiday, or an anniversary, etc., and Douglass was blind to all of these events. He identifies himself as a normal human being, when in fact, he has had what seems like to us, a completely
Frederick Douglass, Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself (New York, N.Y.: W.W. Norton and Company, 1997).
...e proper descriptions of Douglass’s experiences. These words also justify that he is brilliant and not no fool. His influential words in the narrative support the message of him being smarter than what some people may believe.
America in the mid to early nineteenth century saw the torture of many African Americans in slavery. Plantation owners did not care whether they were young or old, girl or boy, to them all slaves were there to work. One slave in particular, Frederick Douglass, documented his journey through slavery in his autobiography Narrative of the Life of Frederick Douglass. Through the use of various rhetorical devices and strategies, Douglass conveys the dehumanizing and corrupting effect of slavery, in order to show the overall need for American abolition. His use of devices such as parallelism, asyndeton, simile, antithesis, juxtaposition and use of irony, not only establish ethos but also show the negative effects of slavery on slaves, masters and
Narrative of the Life of Frederick Douglass. Prestwick House, Inc., 1845. Copyright 2004 by Prestwick House. All rights reserved.
Since the point of view is first person, the reader is able to be a part of the Douglass’ struggles with his new freedom. With diction, detail, and point of view, the reader is able to get a rare glimpse into the past of Fredrick Douglass. Fredrick Douglass’ diction is powerful as he describes his life as a slave and his new freedom. Fredrick Douglass calls being enslaved an act of “wretchedness,” yet he was able to remain “firm” and eventually leave the “chains” of slavery. Fredrick Douglass expresses that being enslaved is a wretched act and that no man should ever deserve such treatment.
Ting-Toomey, Stella., & Chung, Leeva C. (2012). Understanding Intercultural Communication. Oxford University Press. 43, 159-160.
Martin, Judith N., and Thomas K. Nakayama. Intercultural Communication in Contexts. New York: McGraw-Hill, 2013. Print.
Frederick Douglass.” Journal of Narrative Technique 16.1 (Winter 1986): 55-71. Rpt. in Nineteenth-Century Literature Criticism. Ed. Russel Whitaker. Vol. 141. Detroit: Gale, 2004. Literature Resource Center. Web. 28 Nov. 2013.
Martin, J. N., & Nakayama, T. K. (2013). Intercultural Communication in Contexts (6th ed.). New York: McGraw-Hill.
As both the narrator and author of “Narrative of the Life of Frederick Douglass: An American Slave, Written by Himself” Frederick Douglass writes about his transition from a slave to a well educated and empowered colored young man. As a skilled and spirited man, he served as both an orator and writer for the abolitionist movement, which was a movement to the abolishment of slavery. At the time of his narrative’s publication, Douglass’s sole goal of his writings was to essentially prove to those in disbelief that an articulate and intelligent man, such as himself, could have,in fact, been enslaved at one point in time. While, Douglass’ narrative was and arguably still is very influential, there are some controversial aspects of of this piece, of which Deborah McDowell mentions in her criticism.