Amidst the trials of adversity, the delicate interrelationship between individual and collective experiences is unveiled, demonstrating the transformative influence of personal beliefs, ethical decisions, and communal dynamics on the fates of those involved. In establishing the theocratic microcosm of Salem, Arthur Miller's Modern Tragedy, The Crucible, emerges as a timeless allegory for the 1950s McCarthy era. An era paralysed by the forces of fear, mob psychology and its hegemony that paralyses individuality. The recontextualised egocentrism elicits an understating of the individual experience of resistance and identity through the augmenting nature of characters. Moreover, Miller plumbs the depths of the disquieting "weight of truth" within domains steered by fervent …show more content…
Miller starkly portrays the perilous consequences of conforming to societal expectations amidst a climate of fear-mongering. Through the lens of Salem's witch trials, Miller underscores the erosion of individuality and the suppression of rational thinking, emphasising the destructive impact of succumbing to collective hysteria. The catalyst for the demise of Salem was triggered by Abigail's ruthless accusations, seen through her ironic confession, "Uncle, we did dance; let you tell them I confessed it—and I'll be whipped if I must be. But they're speakin' of witchcraft. Betty's "not witched" utilising an ellipse to momentarily reveal a point of hesitation within her voice, revealing the vulnerabilities of the community but also ignites reflection on the extent to which fear can be manipulated to serve one’s own agenda. In this pivotal moment, Parris's paranoia about his ‘enemies’ and social standing is brought to the forefront by Miller as he cries, "There is a faction that is sworn to drive me from my
In the article, Miller discusses the rise of McCarthyism, and how it affected the American people and him personally. Being that Miller lived in the time of McCarthyism and was interviewed by the committee in charge of “Un-American Activities”, Miller is a very credible source on the effects of mass hysteria and paranoia. The article “Are You Now or Were You Ever” can be used as a source when discussing McCarthyism and its effects, and other studies of the era. This article is a valuable resource for studies of The Crucible and studies of Arthur Miller
Arthur Miller’s The Crucible utilizes a fictional account of the Salem Witch Trials to expose the mob mentality associated with the Red Scare of the 1950’s and the sometimes overzealous fight against communism in America. By references to the events that took place in the Witch Trials, the playwright successfully portrays society’s behavior at its tyrannical worst, exposing fraud, faulty logic, vindictiveness, zealotry, and evil (Brater). Arthur Miller creates a parallel between the societal events of mass in the 1600’s and those in the 1950’s. In both instances, leaders use the fear of the masses for their personal gain. Abigail, the lead character in the play, and Senator Joseph McCarthy are both able to generate a groundswell that takes on a life of its own and ruins the lives of others. Arthur Miller created this analogy in order to expose Senator McCarthy and his anti-Communist propaganda by creating an analogy to the ferocity of the Salem Witch Trials. The Salem Witch Trials and the Red Scare fed on the anxiety of the general public. The Salem Witch Trials magnified society’s ability to influence the judicial system. As the hysteria regarding the existence of witches swelled, innocent individuals were executed. McCarthyism also demonstrated society’s ability to influence the judicial system. As the hysteria regarding the threat of communism in America swelled, innocent individuals were jailed, blacklisted, deported, and fired from their jobs. The Crucible first staged in 1953, was meant to raise awareness of the effect that fear can have on human behavior and judgment. The play illustrates how Abigail’s intent to avoid punishment by accusing others of culturally deviant activity led to mass hysteria. Senator McCar...
Few people are willing to stand up to the overwhelming power of authority, especially during a time like the Red scare. Hardly any authors are able to recognize meaningful similarities between the present times and an event that happened many years ago—and write about it effectively. Only one has had the courage and intelligence to do both. Arthur Miller was an American author who wrote plays, essays, and stories and has published works dating from to 1936 through 2004. The Crucible, one of his most famous plays, premiered in New York on January 22, 1953 (InfoTrac). It is a historical-fiction story set in Salem, Massachusetts in 1692. The witch hunt described in this play is similar to the Red Scare, an anti-communist movement led by Senator Joseph McCarthy that lasted from the late 1940s to the late 1950s (Broudin). During both time periods, most people respected high authority while a few dissenters challenged conformist views. The public was censored in what they could say because of the fear of being accused of witchcraft or communism. The hysteria of the times triggered a mob-mentality to emerge among the citizens, which influenced nearly everyone to join the terrible movements. Miller presents all of these ideas in The Crucible using his own experiences as influences. He incorporated many of his own traits into the characters’ dispositions. He also described many situations in the play that were similar to the ones he was in, including how he was censored by the Red Scare. Many people will often conform while only a few will challenge authority, will use censorship to prevent others from expressing their views, and are easily affected by hysteria; these characteristics influenced Miller’s life and are reflected by him in Th...
The Rebel. The Caregiver. The Innocent. In the form of a contentious play, Arthur Miller’s, “The Crucible” parallels both the Salem Witch Hunts of 1692 and Senator Joseph McCarthy’s “Red” (Communist) hunts of 1950, exploring societal inconsistencies in character and practice. Kohlberg’s Moral Development Theory, a model interested in moral reasoning and cognitive development, as well as Jungian Archetypes, further reveal universal themes and human nature displayed in The Crucible’s female characters. Throughout the novel, Arthur Miller uses the role and treatment of women to convey the integral theme of human tendency in the presence of corruption and the unknown. Specifically, through archetypes and moral development, Abigail, Elizabeth and Mary Warren are employed to expose humanity’s contrasting movement
During Author Miller’s era of the 1950’s, the ‘cold war’ was happening. Senetor Joeseph McCarthy was completely against communism and began to arrest the communists and people assosiating with them. Those arrested were forced to either name names to identify those who were communists or thought to be, or else they would remain in jail. This was callef McCarthyism For many, being prisioned was a terrible frightening thought so they would name names including any that they could think of that could be innocent. Author Miller was arrested for associating with communists and refused to identify others, and wrote The Crucible, using it as an allegory to identify the problems of society and it’s flaws of the corrupt government.
Traditionalism and conservatism have always threatened the “rights” and easily strengthened the “wrongs” of society. Liberal ideals allow some people to see past the norms of the time into the heart of the matter or to predict a better future. Victimized people may be forced to see things differently even if they are not naturally liberal. The Crucible shows how these people—the liberals, victims and liberal victims—fought to stand by what they knew to be right, even when all of the voices and norms of society were against them. In the Salem in the play people who were accused were urged to confess based on the testimonies of others and the traditions of severe religious consequences and
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
Authors often have underlying reasons for giving their stories certain themes or settings. Arthur Miller’s masterpiece, The Crucible, is a work of art inspired by actual events as a response to political and moral issues. Set in Salem, Massachusetts in 1692, The Crucible proves to have its roots in events of the 1950’s and 1960’s, such as the activities of the House Un-American Committee and the “Red Scare.” Though the play provides an accurate account of the Salem witch trials, its real achievement lies in the many important issues of Miller’s time that it dealswith.
The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.
Arthur Miller expresses the concept of oppression being present in every society through the characters of The Crucible. "It is still impossible for man to organize his social life without repressions." As discussed, personal motives, disputes and misuses of power, as well as distorted religious beliefs are the roots of the maltreatment in Salem. Miller’s statement and message is valid and applicable in every society, and for every
Although a strict society composed of high morality and disciplinary laws may be necessary for safety, it causes internal conflicts within the individuals. In The Crucible, by Arthur Miller a theocracy in Salem rules and guides the citizens into doing what is “right”, but eventually backfires due to issues of reputation and jealousy. Society has a lot of influence on the citizens, and with a bad reputation, it is nearly impossible to live in a Puritan society. Salem’s strict Puritanical social structure causes personal struggles for the individuals involved in the events of The Crucible, and then eventually these personal struggles affect the society overall.
The absolute power of aristocracies is a scourge on society that corrupts minds and imposes too much of an impact on the lives of the majority. At the time when Arthur Miller wrote The Crucible, society was subject to McCarthyism, the unquestionable authoritative force that could and did ruin the lives of those suspected of communism. Yet, of these people who suffered the brunt of punishment from authority, a numerous percentage of them displayed hypocrisy in accusing others out of survival. In The Crucible, Miller reflects this idea of hypocrisy in an environment where unquestionable authority reigns. His work displays the essentiality in rising out of such an insincere state and acting upon what
Explore Miller’s dramatic presentation and development of the theme of power and authority. Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court
...l, Miller attempts to criticize societies that are governed by hypocrisies as they open the gateway for many to attain previously unreachable levels of power and are able to commit a crime without paying for it by blaming it entirely on someone else on false charges. Miller’s The Crucible does an excellent job in reflecting not only the society in its direct context of Salem but also other societies such as the society of the U.S during McCarthyism. Miller even though being accused of being a communist, is able to pass on his views about how hypocrisy is a dangerous yet immensely famous tool to which societies sometimes fall to in order to achieve almost an anarchy where people’s survival are based on their ability to blame others.