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Witch hunts 16th century
Witch hunts 16th century
Witch hunts 16th century
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It is said the only proper way to kill a “witch” is death by fire. This has been the stance for hundreds of years, and during this era, an uncountable number of people were put to death by this same notion. Nevertheless, was it fair? Did they truly have a fair trial or was it used to eliminate innocent people for some kind of gain? Pope Innocent VIII (1484), Johannes Nider (1437), and an excerpt from Malleus Maleficarum (Hammer of the Witches, 1486), elaborates on stories of witchcraft, signs of witchcraft, and punishment for the highest considered form of heresy. These sources will make it very clear that people accused of witchcraft were unfairly prosecuted and endured much suffering at the hand of the church.
Johannes Nider during the early 15th century wrote a book named “Formicarius,” it was not published until many years later. Although, the Formicarius is a big book, the focus is on an excerpt of this book. The first section of his excerpt explains Nider’s battle against heresy and shows his devotion to the cause. The second half of the excerpt is what draws the most attention. Nider elaborates on a very specific story about a man and his wife that are said to be involved with witchcraft.
The husband and wife are arrested and placed into separate jails. In the excerpt, the man asks, “If I can obtain absolution for my sins, I will freely lay bare all I know about witchcraft, for I see that I have death to expect” (Excerpt “The Ant Hill, 1437). He is promised that if he is to truly repent, that it is possible that he can gain absolution. With the promise he receives, he goes into the details of what the process of his ceremonial ritual was, according to Nider (1437):
First, on a Sunday, before the holy water is consecrat...
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...t to do with “witches” that received promises. Whether they killed anyway, imprisoned and then killed later, or the promisors step out and excuse themselves so the witch may be dealt with without breaking their promise.
It is very clear from all the primary sources that witch trials were not held fairly. If you were accused of being a witch, you were tortured until you admitted guilt, and then killed. Without a confession, your torture continued until you did eventually break. To say that because evidence had to be provided for your accusation means that anything could be brought to the attention of the Inquisition. Any item, any story, anybody, truly anything could have you burned at the stake.
Works Cited
Witchcraft Documents [15th Century])." Internet History Sourcebooks Project http://www.fordham.edu/halsall/source/witches1.html (accessed 14 March 2014).
The evidence presented against the supposed witches during the Salem Witch Trials was not physical evidence. Most of the testimonies given by the townspeople were random happenstances that were told to make the accused seem guilty. Other types of evidence given were statements about the accusers being bitten and pinched; this apparently classified as bewitching someone. Some of the accused claimed to be conspiring with the devil so they would not be executed and instead be put in prison (Godbeer 143). Many years later statements given by testifiers were recanted, jurors apologized, and the families of the executed were given compensation for their loss.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe.
... truth, denying her involvement as a witch, but be hung anyway for "lying" under oath. On the other hand, an innocent victim could lie and confess her involvement as a witch, accuse another witch instead and be let "off the hook". However, if the innocent victim lied and confess, but wasn't willing to turn in another witch, she would be hung anyway. (Starkey, 17) This created quite an ironic situation coming from a Christian based community of purity and holiness.
Scotland had a high number of casualties in their witch trials, with thousands of supposed witches tried, convicted, and executed. The number of accused is estimated to be 3,837. Sixty-seven percent of people accused were executed mainly by strangling followed by burning. Some were simply burned alive. A select few were beheaded or hanged. Those beheaded or hanged typically committed more crimes than just witchcraft. The percentage of executed is based on 305 cases where the outcome is known. “205 of these were to be executed, 52 were acquitted, 27 were banished, 11 were declared fugitive, 6 were excommunicated, 2 were put to the horn (outlawed), 1 person was to be kept in prison and 1 person was to be publicly humiliated” (“Survey of Scottish Witchcraft”). Therefore, it is not thought to be very accurate. 84% of the accused were women, 15% were men, and for the
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
1 Nachman Ben-Yehuda The European Witch Craze of the 14th to 17th Centuries: A Sociologist’s Perspective. The University of Chicago, 1980. 15. 2 Levack! 123.3 Levack 164.
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
...y the accused there really was no hard evidence of witchcraft, the only reason anyone hanged was because the judges believed themselves so righteous that no one would dare lie in front of them, therefor the girls were telling the truth. I see no reasoning in the whole system they used to find witches back then in Salem.
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
Witchcraft burned tens of thousands of people in the Middle Ages. Just in Salem, Massachusetts, the citizens accused over one hundred and fifty people of witchcraft. As a result of these accusations, the court hanged twenty of these supposed witches. How much evidence was there to convict the supposed witches? Not enough to select death as the punishment. However, the court sentenced the accused to be hanged if they did not confess which causes another problem: why hang when one could confess to a lie and live? Indeed, the court system broke down during these witch trials.
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
The justice system is designed to protect the people that it serves but during the trials the accused witch had two choices, death or imprisonment.
HIST303 Witch Hunting 1400-1700 Essay 1: Describe the nature of "witchcraft"and explain why it was threatening to Christianity. Prepared by: Sikiki Angela Lloyd Due: 4 April 2014 Student Number: 203139861 Image: The Witches' Sabbath.