The Ultimate Sin Exposed in Geothe's Faust

Geothe's Faust is similar in many ways to both Dante's Inferno and Milton's Paradise Lost. The obvious similarity is how each work relates to evil or Hell. Other similarities include how the villains of two of these epics are the most likable characters, and the use of classical and Christian mythology in each poem. Faust deals with evil when he makes a deal with Mephistopheles, or Satan. This deal is that Mephistopheles will give Faust whatever he wants in return for his (Faust's) soul. Inferno is a journey through Hell. Dante is being lead by his guide, Virgil, through the icy parts of Hell, to the center of the earth, while he climbs up Satan's legs into Heaven. Paradise Lost is about how Satan is newly cast out of Heaven and just getting used to his surroundings, which is a more traditional furnace-like Hell unlike the one in Inferno.

Mephistopheles, who is supposedly Satan, in Faust, and the Satan portrayed in Paradise Lost are the most likable characters in these plays. Faust seems like more of a villain than Mephistopheles, which is very ironic. Satan is made out to be an evil, manipulating demon, but Mephistopheles is not really like that. He does manipulate Faust in some ways, like with the contract of Faust selling his soul, but Mephistopheles has little more power than a regular person. Also, in the beginning of the play, when he talks to The Lord, he doesn't act serious at all. He actually tells The Lord that he likes Sunday's because of the "peace and quiet". In Paradise Lost, Satan makes God look more evil than (Satan) himself. Satan implies that God is some kind of slave driver, and that it would be "better to reign in Hell then serve in Heaven". They are considered the more likable characters becau...

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...your willingness to ask for forgiveness) and deeds you have done. He also uses symbolism through characters in the work to express the nature of man. He implies that man has the power to know the difference and choose between good and evil but because man is imperfect he is bound to makes mistakes. He implies that since the ultimate sin is placing yourself on a level equal to God, pious persons who judge other people, thinking that they are higher than them are placing themselves dangerously close to being equal with God in their assumption they have the power to judge people. This shows hypocrisy because these people believe that they are following God exactly but in effect they are taking it too far and committing one of the worst sins you can commit. Geothe seems to imply all of these things and more based on your personal interpretation of the work.