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The handmaid's tale literary analysis feminism
Atwood the handmaid's tale analysis
The handmaid's tale margaret atwood essay
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In Margaret Atwood’s, The Handmaid’s Tale, one will find a town, Gilead, whose people have brainwashed themselves and created their own twisted truths about life. The people of this town are irrational; they tend to believe the things that they hear. The people of Gilead then take it and turn it into semi-truths and lies. Winston Churchill once said, “A lie gets halfway around the world before the truth has a chance to get their pants on.” Their truths do nothing but harm others in the community. They tear people down, break confidence, and can lead to a tragic ending. For some strange reason, they stick to what they believe to be true rather than what the real truths, or facts, are. The leaders of Gilead keep many secrets from their people. The leaders fear the chaos that could come from the town knowing the real facts that the leaders have kept hidden.
The women in this book are forced to believe that “there is no such thing as a sterile man anymore” and it is the law that “there are only women who are fruitful and women who are barren” (Atwood 61). The town of Gilead refers back “to the Old Testament in a reaction against abortion, sterilization, and what they consider to be dangerous kinds of freedom of the modern welfare state” (Staels 455). This is a perfect example of one of Gilead’s twisted ways of thinking. The people of the Republic of Gilead make only women feel responsible for their ability to reproduce or not reproduce when in fact men are just as important when trying to conceive a baby. The Aunts, who train the handmaids, along with everyone else in Gilead, make the women feel self-conscious about themselves. If they cannot produce babies, they are sent away to be killed. The women of Gilead go thr...
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...sted versions of the truth. The Republic of Gilead has set itself up for failure. They have created their own demise.
Works Cited
Atwood, Margaret. The Handmaid's Tale. New York: Houghton Mifflin Company, 1986.
Cooper, Pamela. "Sexual Surveillance and Medical Authority in Two Versions of the Handmaid's Tale." Popular Culture (n.d.): 49-66.
How We Learn a Skill: THe Journey from Novice to Master. 20 March 2013. 13 November 2013 .
Infertility and Men. 2005. 13 November 2013 .
Staels, Hilde. "Margaret Atwood's The Handmaid's Tale: Resistance Through Narrating." English Studies (1995): 455-467.
Winston Churchill Quotes. 2001. 13 November 2013 .
...n individual, but each person is noticed only by the clothing that they wear. Imagine a country where the husband is the head of the family, and no other members of the household hold any rights at all. Imagine a country where reading and writing are crimes punishable by death. One can imagine, but no one can comprehend the pain and suffering and emotional death that one must acquire to live in a society such as the Republic of Gilead. This story of the future may very well be a story of the past; a story based upon principles found in the Bible, but taken so literally and enforced so strictly that the country becomes a theocracy to hate.
In Margaret Atwood’s, The Handmaid’s Tale, women are subjected to unthinkable oppression. Practically every aspect of their life is controlled, and they are taught to believe that their only purpose is to bear children for their commander. These “handmaids” are not allowed to read, write or speak freely. Any type of expression would be dangerous to the order of the Gilead’s strict society. They are conditioned to believe that they are safer in this new society. Women are supposedly no longer exploited or disrespected (pornography, rape, etc.) as they once were. Romantic relationships are strongly prohibited because involving emotion would defeat the handmaid’s sole purpose of reproducing. Of course not all women who were taken into Gilead believed right what was happening to their way of life. Through the process of storytelling, remembering, and rebellion, Offred and other handmaids cease to completely submit to Gilead’s repressive culture.
The Handmaid’s tale is a story in which throughout the text, the readers witness the events that occurred in Offred’s life in the past or the present. However, for this reason, there is uncertainty that the narrator is telling the truth. “If it 's a story I 'm telling, then I have control over the ending...But if it 's a story, even in my head, I must be telling it to someone. You don 't tell a story only to yourself. There 's always someone else. Even when there is no one.” (Atwood 39-40) This quotation is significant because the readers know that the irony of her telling that this is a story is evident that she has control because the reader is limited to the knowledge of the narrator. Overall, The Handmaid’s tale focuses on many topics, but the main idea of the story is that the actions of what society does, foreshadows their future. When there is no one to lean on after the physically present superior model is gone, people will learn to turn to and have faith in an unseen
In Margaret Atwood’s ‘The Handmaids Tale’, we hear a transcribed account of one womans posting ‘Offred’ in the Republic of Gilead. A society based around Biblical philosophies as a way to validate inhumane state practises. In a society of declining birth rates, fertile women are chosen to become Handmaids, walking incubators, whose role in life is to reproduce for barren wives of commanders. Older women, gay men, and barren Handmaids are sent to the colonies to clean toxic waste.
The Handmaid's Dystopia The Handmaid's Tale by Margaret Atwood is a dystopian tale about a world where unrealistic things take place. The events in the novel could never actually take place in our reality." This is what most people think and assume, but they"re wrong. Look at the world today and in the recent past, and there are not only many situations that have ALMOST become a Gilead, but places that have been and ARE Gileadean societies. We're not in Kansas anymore, Dorothy! Even today, there are places in the world where there is a startling similarity to this fictitious dystopia.
Thesis: In The Handmaid’s Tale, Atwood characterizes Handmaids, as women with expectations to obey the society’s hierarchy, as reproducers, symbolizing how inferior the Handmaid class is to others within Gilead; the class marginalization of Handmaids reveals the use of hierarchical control exerted to eliminate societal flaws among citizens.
Margaret Atwood's novel The Handmaids Tale belongs to the genre of anti-utopian (dystopian) science fiction where we read about a woman's fictive autobiography of a nightmarish United States at the end of the twentieth century when democratic institutions have been violently overthrown and replaced by the new fundamentalist republic of Gilead. In the novel the majority of the population are suppressed by using a "Bible-based" religion as an excuse for the suppression. How does this work and why can the girls, the so called Handmaids, be considered the victims of society? Also, in what way does Gilead use biblical allusions? That is some of the questions this essay will give answers for.
Identity, Complicity, and Resistance in The Handmaid's Tale, PETER G. STILLMAN and S. ANNE JOHNSON, Utopian Studies, Vol. 5, No. 2 (1994), pp. 70-86
Cooper, P. (n.d.). Sexual Surveillance and Medical Authority in Two Versions of The Handmaid's Tale. 56.
Within Gilead there is an authority that is much higher than is necessary or healthy for any nation. With such power comes corruption, which then spreads throughout the whole of society, slowly obliterating the nation’s people. This corruption of a powerful government can only be controlled by the force of the people which, in the Handmaid’s tale, is nearly non-existent, thus giving the militant Eyes – as well as the rest of the Gilead government – a stronger hold on the people by their indifference. The Eyes especially have an intimidating vigor which holds down the people by means of threat of punishment, in addition to the allusion of freedom to keep the people pacified. As stated in the novel, “A rat in a maze is free to go anywhere, as long as it stays inside the maze.” (Atwood 165). This shows how the government keeps ultimate control over the nation by way of intimidation, allusion, and roles in society. Status and class is vital in Gilead, showing the world who one is by their uniform, speaking louder than any voice. Of course, Gilead has given these roles in the society as another way to control the people, but due to their passivity, everyone decides to go along with it, never questioning the power of this supposed republic. This goes to illustrate just how corrupt a government can be if not frequently checked by its
In recapitulation, then, Margaret Atwood's "The Handmaid's Tale" presents misogyny within Gilead as a government policy that debases women in order to promote functionality. Such extreme implications, as Atwood suggests, are echoed in the cultures preceding Gilead, and even those cultures that are present in our world. Atwood's writing also proposes that sexism is prevalent and deeply embedded in society, even outside of Gilead where it's embedding may not be intentional.
In Margaret Atwood’s novel, The Handmaid’s Tale, Atwood creates a society of oppression in which she redefines oppression in common culture. Gilead is a society characterized by highly regulated systems of social control and extreme regulation of the female body. The instinctive need to “protect and preserve” the female body is driven by the innate biological desires of the men. The manipulation of language, commodification, and attire, enhances the theme of oppression and highlights the imbalance of power in the Gilead society.
This principle from the Bible is used throughout ‘The Handmaids Tale’, the principles being that it is the idea of both assemblages that a women’s duty is to have children and that it is acceptable for a man to be angry if a women can not produce a child. Both these beliefs show that in jointly the Bible and ‘The Handmaids Tale’, women are completely defined by fertility and are classed as ‘walking wombs’. ‘The Handmaids Tale’ recreates the selected stanzas from the bible with Jacob, Rachel, Leah and the two handmaids. The tale is an Old Testament story about surrogate mothers, on which the novel is based. The section gives biblical precedent for the several practices of Gilead, by doing this it paves the way for Atwood to comment on patriarchy where women are undervalued and abused in all walks of life. The idea is also expressed later when we discover the ‘Red Centre’ governmentally known as the ‘Rachel and Leah Centre’. As the basis of the novel it is replicated many times throughout the text, for example, it is found in the family reading before the monthly ceremonies, and in Rachel’s plea ‘give me children, or else I die’. This clearly lays emphasis on the threat to the Handmaids life. By failing to produce a child, they will be classed as Unwomen and sent to the Colonies to die.
As The Handmaid’s Tale is considered an allegory of the social injustice women face against traditional expectations of their role in society, the symbolism of the Handmaids and other women as a whole for repressed feminine liberty and sexuality allows Atwood to connect her work to the theme between gender and expectations in her society. As Handmaids in the Republic of Gilead, females are stripped of their previous identity and are defined as a tool of reproduction for the men who is assigned them. At its core, these females are forced against their will to be mere tools, experiencing unwanted sex at least once a month, which Gilead names “The Ceremony”, hiding its true nature as a form of rape. Offred
Margaret Atwood sheds light on two concepts that are intertwined; fertility and motherhood. Nevertheless in Gilead these notions are often viewed as separate. The Republic State of Gilead views women as child-bearers and nothing more. In Gilead, these women are known as handmaids, who’s function in society is to produce children for barren females of a high status. Gilead also prohibits the handmaids from being mothers to their previously born children, meaning before Gilead was created, for instance, Offred, who is separated from her daughter. Thus it is evident that Margaret Atwood generates a state that views birth only as growth in population rather than the beginning of a relationship between mother and child.