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Essay on the 12 disciples
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Probably one of the most well-known disciples, Simon Peter was the first called to be a part of Jesus' ministry. He willingly left his life's occupation as a fisherman to follow the new and unorthodox teacher that some said was the prophesied one. After Jesus summoned Peter (and his brother), the Bible states that he told him (them), “...Follow me and I will make you fishers of men”(Matt. 4:19). What did Peter interpret this saying to mean? Although he probably didn't understand a single word, Matthew 4:20 and Mark 1:18 both record that Peter followed Jesus “immediately”. Unafraid to follow a man whom he hardly knew, Peter made a life-changing decision in leaving his line of work. No longer bound to the life of a fisherman, he was able to completely devote himself to the Lord's occupation. Because he made himself available, Simon Peter would soon experience the change that Jesus could bring into his heart. He was to be transformed into a completely different man in only the few years of Jesus ministry on Earth.
At the time of Peter's calling Jesus did something rather unusual. He gave him another name, that was, simply put, a nickname. Peter was called by the the name Cephas, which, in the Hebrew tongue, it is translated as “stone”, or “rock”. Why is this name important to the development and transformation of Peter's character? “ ...Peter's natural temper was stiff, and hardy, and resolute, which I take to be the principal reason why Christ called him Cephas- a stone. When Christ afterwards prayed for him, that his faith might not fail, that so he might be firm to Christ himself, and at the same time bade him strengthen his brethren, and lay out himself for the support of others, then he made him what he here called him, Cep...
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...all that God did in Simon Peter's life, what can be inferred about his true character? As deducted from the passages referring to him, he was plainly an outspoken man of great passion and will, who became unafraid to stand out for Jesus. He learned that in order to have spiritual growth in his life, all he was required to do was take a step of obedience and let God do the rest. No longer did he rely solely on his might, but he trusted that God had an ample supply of power and wisdom to pour over him. He realized that he wasn't very strong compared to the One who came to save him from his sin. “A study of the life and character of Simon Peter reveals noble traits. His enthusiasm and boldness are worthy of emulation. He was extremely devoted and committed to Christ.” (Tenney, 739) Peter was an excellent example of the ardent Christian and a man worthy of recognition.
As Peter followed Socrates, Peter always took the right road. Peter latter questioned why Socrates was still with him. Socrates basically told him because he keeps taking the right road. On each road they took it got harder and harder. Peter would be face with things he never thought he would be faced with. Every time he was faced with a bad choice Peter always had a gut feeling on what he should do and he always did the right
From the excerpt from the novel, “Under the Feet of Jesus” by Helena Maria Viramontes, the main character is Estrella, a young Spanish girl with a powerful desire to learn to read. Although she is persistent, her teachers refuse to educate her because they are more concerned of Estrella’s personal hygiene. This leaves Estrella resentful because of the barrier between herself and knowledge. Estrella remains silent until a man named Perfecto Flores teaches her how to read by using his expertise in hardware and tools to represent the alphabet. Viramontes depicts the heartfelt growth of Estrella through her use of tone, figurative language, and detail.
In the book, “Jesus and the Disinherited,” the author, Howard Thurman in chapter five expounds on “Love.” Moreover, Thurman, a black man in the early 1900, with the ultimate goal to offer a humanizing combination as the basis for an emancipatory way of being, moving toward an unchained life to all women and men everywhere who hunger, thirst for righteousness, especially those “who stand with their backs against the wall.” By the same token, Thurman experienced “Fear,” “Deception,” and “Hate” that causes internal, spiritual damage to those who choose compliance, isolation, and violent resistance over the way of Jesus (www.smootpage.blogspot.com). Notably, Howard Thurman’s message helped shaped the civil rights movement that
Gerhard Lohfink, in his book, “Jesus of Nazareth” believes that Jesus’ person and ministry are intertwined, or actually one and of the same. After Lohfink clarifies the difference between the "reign of God" as distinct from the “Kingdom of God,” he asserts that in Jesus, there is this active, ongoing reign which is not only revealed, but is manifested in all He says and does. Lohfink states, that Jesus is “not just preaching about the reign of God, but He is announcing it,” going on to indicating that Jesus is manifesting this reign in His own self disclosure and the actions of His ministry. Jesus ways of teaching and interactions with others, is shown as compassionate, gentle, direct and personal, as well as definitive and bold. As we also find in Ch. 3, “All that is happening before everyone’s eyes. The reign of God is breaking forth in the midst of the world and not only within people.” (51) And for Lohfink, this is taking place in the actual preaching, actions and life of Jesus Christ. Simply, we are personally and collectively and actively a part of establishing this “reign” right here, right now. A “reign” of mercy, compassion, forgiveness, self-giving, sacrificial love, as well as of justice and peace.
There is a lot that has been said about the missionary trips of this distinguished servant of Christ which started about fourteen years after his transformation. His travels have left many Bible scholars confused about his powerful impact and how he founded of the Western Christian Church.
Firstly, Peter is seen as the human manifestation of evil yet he is capable of performing civil acts towards ...
The Unlikely Disciple is about a Brown University journalist student, Kevin Roose, who decides to spend one semester at Liberty University. He chooses to take this semester in order to order to get better insight on the evangelical community. Although originally Roose only wanted to shallowly integrate into the Christian community to gain a better perspective, by the end of the novel he realizes that you cannot pretend to be something you are not without being a little affected by it. One of the struggles Roose faces is dating Ana who is a female student at Liberty University. Even though there is clearly chemistry between the two, Roose opts out of dating Ana as he does not want to start a relationship based on the false pretenses he has created to fit in at the university. The students at Liberty University are subjected to a great deal of rules that most college students would vehemently disregard. These rules are reinforced by students who are RAs. The author describes being an RA at Liberty as “one of the most grueling jobs on the planet” (174). The college students are forbidden to smoke, drink, and curse. There is great variation in the rules as the students are also prohibited from watching R-rated movies, dancing, hugging more than three seconds, or having any sexual interaction with the opposite sex. For example, the guys on Roose’s dorm hall were caught watching the gory R-rated movie 300 and their punishment was to get “twelve [reprimands] to each person present,” “fined a combined $350,” and “the DVD was confiscated” (172). Some of the rules are implemented to stop activities that will lead the students into further sinful behavior, such as the movie and hugging restrictions. As any ...
From observing Peter in school, what do you think was the function of his inappropriate behaviors? Justify your response with examples from the
Even in death, Peter cannot escape ridicule. At a time when everyone is supposed to celebrate his life and mourn his death, they are still mocking Peter. He is still the punch line to cruel jokes. At one point, a funeral attendee speculates that the reason the casket is closed is because “he was in there in a big wig and heels” (Doty 11/12). Peter was being judged at his own funeral. That is pathetic. No one should have to endure that, but Peter did. This poor individual was told that he “asked for it” (Doty 16). “It” is referring to death. He was just...
In transition, the last two lines of the verse “Be of sin the double cure; Save from wrath and make me pure.” (850), are very significant. They capture the fulfillment of Old Testament prophesies and refer to what is often called the double imputation. In this, our sins were laid upon the pure, unblemished Christ, which he then in turn absorbed the punishment of God’s wrath for the sake of mankind. The relationship between Toplady’s concepts and biblical verse are once again evident in this encounter. Referring back to the Bible for an explanation, the first book of Peter reads: Who his own self bare our sins in his own body on the tree, that we, having dead to sins, should live unto righteousness: by whose stripes ye were healed. (The Holy Bible, 1 Pet. 2:24) This passage correspondingly defines double imputation as being a justification by grace through faith alone. Therefore, loosely translated,
Many would compare Simon to Jesus Christ. Simon would help the needy and unfortunate by giving Piggy meat when the others would not give it to him. Simon would tell the boys that the beast was within and like Jesus, many would not listen until too late. Simon and Jesus Christ died in the same manner. Both died trying to tell others what was best for them. Simon tried to tell the kids that the beast was within themselves even when he was dying but none listened.
In the novel Lord of the Flies, the character Simon acts christ like in many ways. There is always reassuring and positive glow radiating from him wherever he goes. He is always calming down the littluns and making them feel safe when things are hectic on the island. He is so wise and mature and handles situations in the best possible way at all times. He is always acting calm and insightful in the worst situations, and above all, he doesn’t go around killing things like a crazed lunatic as the other boys on the island do. He is level headed and wise with great leading skills just like christ had. He was also a leader. All of the boys loved him and looked up to him because he was so understanding and reassuring. If I was in the boys’ position, I would be looking up to Simon too, considering that all of the other boys turned into crazed maniacs, thieving, lying, and killing for no apparent reason other than to feel accomplished and satisfied with themselves.
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
In the letter from Luke to the Apostles, he addresses the apostles on how they are to live and govern themselves as individuals and in community. These specifications are echoes of the passage in John 20:21 where Jesus says to his disciples, “As the Father has sent me, even so I send you.” The meaning of the phrase can be understood as, the apostles are to act as Jesus acted, for his actions were those set out by God the Father. In the Acts of the Apostles there are several examples where the apostles are directly in accordance with the prior actions/experiences of Jesus Christ; baptism by the Holy Spirit, curing the crippled man, and facing persecution.