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Aristotle’s concept of “Soul” as compared with Plato and Socrates
The similarities between plato and aristotle on the problem of body and soul
Plato and Aristotle on human nature
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In this paper I will be discussing the tripartite (three parts) of the soul that Socrates discussed in chapter 6 of Plato’s Republic, and I will compare and contrast them to that of Aristotle and Anthony Kenny. In Plato’s Republic the three parts of the soul consist of the rational, spirited and, desire. In this dialogue the three parts of the soul go hand and hand with three parts of a just society.
The desire or appetite of the soul is what controls our want for the pleasures of life. An example of some of these pleasures are the want for food, money, sex, and any other material good. This part of the soul has the ability to control your rational which then leads an individual to act in a way that they may not normally. In the community sense the individuals that fit into this area are craftsmen, artists, fisherman, and everyone else in the community that isn’t a ruler or in the military. The second part of the soul which is the spirited has to do with courage, crowdedness, anger, etc… Courage is the power to overcome challenges that an individual or community are faced with. When discussing the spirited part of the soul as courageous Socrates states “The only feature of a community which might justify describing it as either cowardly or courageous, I answered is its defensive and military arms.” (Plato, 429b)
The rational is seen as the driver of the soul. As the driver of the soul the rational deals with the knowledge and intellect and is in charge of controlling the other two parts of the soul. The rational part analysis and weighs options based on what is in the best interest for oneself. When Socrates compares the rational part of the soul to that of a community he says that some of a communities inhabitants are able to r...
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... What Aristotle is saying is when you gain knowledge the form of your soul is changing as well, and this is what makes you either good or bad. Plato believes a little different, he believes that you’re either morally good or bad based on if you can control the three parts of the soul. The rational part needs to have complete control over the spirited and appetite to be a morally good person.
There are many differences but not nearly as many similarities. One point that can be seen as similar between Aristotle and Plato is that they both believe that the soul is the ultimate life force of the body. As Plato states it is the driver of the chariot, but to Plato the body isn’t as important as the soul, and Aristotle sees them as equal. Another similarity that I noticed between the two is that they both believe that something will stay behind once the body has decayed.
The identification of the soul parts as the contributors and main elements for the function of the most important human activity (reasoning), marks the inevitable psychological asset of Aristotle’s thinking; specifically, the classification of human virtues derives from the analysis of the soul’s types, attributing to human beings the ability of reasoning which distinguishes human beings from the rest of ‘natural bodies.’ Indeed, reason exists in two parts of the soul, namely the rational and the appetitive (desires or passions), and so it expresses within two different virtues, the moral and intellectual ones. Moral virtues satisfy the impulses of the appetitive part and the intellectual virtues hav...
Plato's philosophy of government sees the State as a larger version of the individual, and the soul of an individual is comprised of three parts. Plato states that these three parts include the appetite, the spirit, and reason (167), and these parts have goals and desires that pertain only to them. For example, reason finds fulfillment in the study ...
reasoning than desire. So we see two distinct parts of the soul. The first is
During this essay, the trail of Socrates found in the Apology of Plato will be reviewed. What will be looked at during this review is how well Socrates rebuts the charges made against him. We will also talk about if Socrates made the right decision to not escape prison with Crito. Socrates was a very intelligent man; this is why this review is so critical. In Plato’s Apology, it seems that overall Socrates did an effective job using the 3 acts of the mind.
Our senses can correctly perceive the natural forms. Basically, reality became a debate between Plato's two worlds and Aristotle's single world reality. Secondly, Plato and Aristotle contrast in their view of what knowledge we possess at birth. Plato supports the doctrine of Innatism, which claims that we enter this world with prior knowledge. All people possess immortal souls; therefore, the knowledge acquired in one life can be transferred into the next reincarnation.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
For Plato, the soul is considered to have three parts: the appetitive or the passions, the spirited part or the will, the reasonable part or the intellect. The appetitive deals with the bodily necessities and desires. The appetite is often considered base or even sinful, but is clearly not so for Aristotle: the passions merely demonstrate a person’s basic necessities, which one can not consider without considering the human person in the same way. The spirited part reacts to injustices or incorrectness in one’s surroundings, and it is often described as the “angry” part, as anger deal with perception of injustice as well. The reasonable part concerns itself with finding the truth and distinguishing it from falsities, and is often considered both the highest and hardest to perfect part of the soul. Each part has its own intricacies and specifics, allowing them to aid the human...
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
My first inquiry into the divisions of the soul and examine the way in which Aristotle views each division of soul and the faculty that each possesses and how, in fact, it
A citizen of Concord, a denizen of philosophy, a certain Mr. Emerson has recently informed me of his observations of a peculiar phenomenon he dubs the Over-Soul. I wish to, rather than bicker over the particular, interpret the general meaning and nature of this universal specimen.
The soul can be defined as a perennial enigma that one may never understand. But many people rose to the challenge of effectively explaining just what the soul is about, along with outlining its desires. Three of these people are Plato, Aristotle, and Augustine. Even though all three had distinctive views, the similarities between their views are strikingly vivid. The soul indeed is an enigma to mankind and the only rational explanation of its being is yet to come and may never arrive.
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
Aristotle argued and disagreed with Plato’s views of the self and soul being a separate from the body. Aristotle’s view is that all humans have a soul, yet they cannot be separate from the body in which they reside. To him, there are four sections of the soul; the desiderative and vegetative parts on the irrational side are used to help one find what they are needing and the calculative and scientific parts on the rational side are
He wrote many dialogues, and one of them includes his famous dialogue called “Allegory of the Cave.” This dialogue explained how we were born into being very naïve people about our surroundings and taking things for granted, but eventually with the right education we grow to be philosophers that know the Form of Good. Society closes our eyes and whispers things to us in our ears and we believe it, in order to break free we need to educate ourselves into being more knowledgeable about our surroundings. We need to analyze even the smallest things, nothing is to be taken for granted because everything is more complex than what it seems (Plato, p. 26). Plato also states in his idea of self, the soul, that the soul is composed of three parts, our desires, the conscious awareness of reason and the spirited part which gets angry at injustice (Plato, p.40). His allegory and this idea about the parts of the soul connect with each other and might as well lead us to understanding what his idea truly means. Like the first argument, we could say that because our souls is what makes us alive, we are aware of the life we live, therefore we become philosophers only when we do not forget where we came from. This though, sounds contradicting to itself if we take the second argument in hand. If our soul is our life and our body is what carries it, than our ability to become philosophers depends solely on our ability to remove our soul from the body in
body, the mind and the soul. The body is the physical part of the body