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Greek influence on western civilization religion
Contemporary issues concerning the trinity
Contemporary issues concerning the trinity
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The doctrine of the Trinity teaches that God is one in essence and three in person, however there has been continued marks that the Trinity is irrational and a contradiction of itself. One such argument is that the bible never uses the word Trinity. There are many things that may not be mentioned in the Bible, but to say that if it isn’t in the Bible than it simply cannot be, is a fallacy. God teaches many things and many a theologian to this day still debate amongst one another on what the Bible is really communicating. As humans we just simply cannot grasp all of God’s teachings and works. The word Trinity is simply capturing in word form the scriptural teachings on the unity the Father, the Son, and the Holy Spirit as God. The Trinity is attested by many historical scholars to have been developed by Greek philosophy. The famous Greek philosopher Plato was one such figure who came up with the concept of the Trinity. Although he never explained or coordinated this belief, he held in a divine triad of God, the ideas and the world spirit. It would be later Greek thinkers that refined this concept into, “what they referred to as three substances-the supreme God or “the one,” from which came “mind” or “thought” and …show more content…
The United Church of God references the New Schaff-Herzog Encyclopedia of Religious Knowledge in their publication, Is God a Trinity?, that “The doctrines of the Logos [ the “word,” a designation for Christ in John 1] and the Trinity received their shape from Greek Fathers, who…were much influenced by the Platonic philosophy…That errors and corruptions crept into the Church from this source cannot be denied.” It would be during the second half of the fourth
In the teaching on the Holy Trinity, St. Basil was a student of Alexandrian theology and its main representatives—Origen and Athanasius of Alexandria. The reason St. Basil wrote this teaching is that the Church was waging a war against heresies of Pneumatomachoi and Neo-Arians. St. Basil wrote the work On the Holy Spirit between 373 and 375 AD. It was written to “Your desire for information, my right well-beloved and most deeply respected brother Amphilochius, I highly commend, and not less your industrious energy.” The author commends his brother’s eagerness to find knowledge. When the Apostle Paul writes, “There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things,” it does not mean that a writer is trying “to introduce the diversity of nature, but to exhibit the notion of Father and of Son as unconfounded.”
The trinity symbol has come to light in ancient manuscripts, such as the Scottish Book of Kells. Archeologists have sighted stones dating as far back as 1,000 AD with carvings of the triquetra.
The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
Three equals one. Out of all of the statements made by the Christian faith, perhaps none is more confusing. The Doctrine of the Trinity has been questioned for decades and many Christians do not even understand it. Colin E. Gunton argues that this does not have to be so. Instead, he calls the Western Church to learn from Eastern Orthodoxy and allow Trinitarian thinking to permeate every aspect of the church. It is when the Western Church embarrasses “The Forgotten Trinity” (the name of the chapter) in thinking and in worship, that we not only learn the nature of God, but how we should live in light of it.
The Triune God What does it mean to say the one God is Father, Son and Holy Spirit? How is God best understood? How can the Church communicate this today? D14734
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
The ministries of Jesus and the Holy Spirit are closely related, each one serving an individual purpose while complimenting the other. Although the Father, the Son, and the Holy Spirit are all one in the trinity, they each have different roles that they play. The Holy Spirit plays an active part in our lives, as does Jesus. The role of the Spirit changed with Jesus. When Jesus died and rose from the cross, He opened up a new doorway for us, a new opportunity for us to experience the Holy Spirit. The Spirit became active and real to us in a way that He never could before. Today, our lives are focused on Jesus, focused on His love and sacrifice. His present ministry is seen through His believers. We are His lights in this present dark world.
Around the time after Jesus’ resurrection, Christians were confused and they needed answers. Jesus was just arisen from the dead. The Church now had Jesus and God to look to, but who was the leader of it all? Who were they to worship? Where does the Spirit fit into all of this? After many questions, they looked to Scripture. Christians have had the belief of Monotheism and that there is One God. Yet, it wasn’t until the Church looked to Scripture that they pieced together what is now known as the Holy Trinity.
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
I believe in the Holy Trinity. I believe in God the Father, God the Son-Jesus Christ-, and God the Holy Spirit. Three entities completely mend into one- God the Father. The three have their own separate personalities and amazing abilities. Recently, I read a book called “The Shack” by William P. Young that was about a man who got to encounter the three in each form. Now I might ask how can I believe something can be three things at once? It's simple; in Matthew 8:18-19 it states, “ Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,”.
In Christianity one of their primary beliefs is the idea of a Triune God, which means the belief of the Father, the Son, and the Holy Spirit as one entity not three separate beings. This would result in God being indivisible and could not be divided into three different parts for an ...
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
The doctrine of the Trinity, as seen in the Christian bible, is primary to the Christian faith. The word “Trinity” does not actually appear in the bible; it is a theological label meant to summarize certain teachings of certain passages of scripture, and is crucial to properly understand what God is like, how He relates to us, and how we relate to Him. It may also raise many difficult questions including what does it mean that God is a Trinity? While it is difficult for us to fully understand everything about the trinity, it is quite possible to answer questions like this one and come to a solid grasp of what it means for God to be three in one.
In John 10:30 Jesus says; “I and the Father are One.” By this, He meant that He and God were the same. For example, God and the Son of God both created everything (1 Corinthians 8:6) (Morgan, 211–212). The Holy Spirit is also God too, as one can read in 1 John 5:7–8: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This Holy Divinity is called the Trinity- a group of three, as One. “In the name of the Trinity the living God is revealed” (Robinson, 187) This Trinity is God, the Father, God, the Son, and God, the Holy Spirit. “The Triune God is an all-sufficient God, all-sufficient for Himself and all-sufficient for His people” (Robinson,
I am a Christian and I believe in the Holy trinity: God, the Son, the Holy Spirit.