For as long as time, life has been full of opposites. Up and down, hot and cold, black and white. Opposites are what keep the world around us growing, they are necessary to human development and advancement. As poet William Blake once said, “Without contraries is no progression. Attraction and repulsion, reason and energy, love and hate, are necessary to human existence.” In the epic poem “Beowulf” we focus on the topic “good versus evil” and how those opposites attract. “Beowulf” is an epic poem from the Old English literature period. However, the author is unknown because it was passed down through oral tradition. The epic poem “Beowulf” describes the most heroic man of the Anglo-Saxon times. The hero, Beowulf, is a seemingly invincible …show more content…
The theme of “good versus evil” is first introduced when it is revealed that Grendel is a descendant of Cain, Adam and Eve’s son who killed his brother in the Old Testament, making Cain the first murderer. This dates back all the way to the beginning of time, marking that evil has always been present in human history All spawns of Cain (including Grendel) are punished due to this action. “For the killing of Abel the Eternal Lord had exacted a price: Cain got no good from committing that murder because the Almighty made him anathema and out of the curse of his exile there sprang ogres and elves and evil phantoms and the giants too who strove with God time and again until He gave them their reward.” (102-114). Grendel is destined to be evil and his jealousy for humans being able to enjoy life drives him preform these evil acts because he is condemned to darkness and misery. Even though Grendel is envious of human life, his evil ways are a lifestyle in which he enjoys engaging in. “An evil idea came over me—so evil it made me shiver as I smiled—and I sidled across to the table.” (83-84). Unfortunately, his evil powerful isn’t enough to take on the almighty Beowulf, and is …show more content…
Beowulf embodies everything the Anglo-Saxons saw as a good warrior, due to his strength, bravery, and achievements in defeating Grendel, Grendel’s mother, and the dragon. “I never saw in the world a greater earl than one of your band is, a hero in his harness. He is no mere retainer decked out with weapons, unless his face belies him, his excellent front (5)." This passage takes place when the watchman of the Scyldings first sees Beowulf and his men. These are the watchman's thoughts as Beowulf approaches. He has never seen a man of Beowulf's size and is overwhelmed by his shiny armor. Beowulf is motivated by fame and honor. Grendel, being a bitter demon and was dealt a bad hand being a descendant of Cain. “I was Grendel, Ruiner of Meadhalls, Wrecker of Kings! But also, as never before, I was alone.” Grendel is misunderstood in his motives. He is of evil bloodline, but all he strives for is human
The philosophies expressed in the Beowulf epic complement the exploration of existentialism throughout the modern work, Grendel, by John Gardner. Both works portray different perspectives of the same story, involving the same characters; Beowulf, the ancient Anglo-Saxon hero who destroys Grendel, and Grendel, the monster who terrorizes Hrothgar’s hall. Beowulf and Grendel act as archetypes that explore humanity’s perception of the world. In the Anglo-Saxon epic, Beowulf and his companions represent good, and the monsters, including Grendel, represent evil. When Beowulf kills Grendel, the world is less evil, but since Beowulf’s companions die in the struggle, the world is also less good. Ultimately, the two forces of good and evil will destroy each other, but the story maintains that God will interfere and save mankind from destruction. In Gardner’s story, the progression of society begins when mankind creates a monster and then creates a hero to fight the monster. Once the greater power of the hero had been established, once the conflict’s resolution strengthened society’s power, than a greater monster developed ...
Since the beginning of time, fairy tales, stories and legends have shared a common theme where good and evil are played against each other. In the story of “Beowulf”, translated by, “Burton Raffel”, there is a hero who plays as a good character, and there is also a demon who rules the dark side. The hero Beowulf, agrees to take a journey to conquer the evil monster Grendel. But when Beowulf is trying to defeat the beast, Grendel fights back, causing integrity and generosity to vanish. The common theme in various tales like in Beowulf is, good vs. evil.
“Staring at his grotesquely muscled shoulders--stooped, naked despite the cold, sleek as the belly of a shark and as rippled with power as the shoulders of a horse--I found my mind wandering...He was dangerous” (155). Even from the first day Beowulf showed up at Hrothgar’s kingdom, Grendel knew he was dealing with something worse than a hero. Once they finally start to battle, the monster in Beowulf is fully revealed to Grendel and Grendel sees again the stupidity and meaninglessness in the human’s definition of a hero.“Grendel, Grendel! You make the world by whispers, second by second. Are you blind to that? Whether you make it a grave or a garden of roses is not the point. Feel the wall: is it not hard?...Hard, yes! Observe the hardness, write it down in careful runes. Now sing of walls! Sing!” (171). Beowulf forces Grendel to make a fool of himself and unlike Unferth who longs for a heroic death, Beowulf knows he is going to win and has no desire to die. His mindset of victory, groups him with monsters who have one goal, to kill and never be killed. This shatters the Anglo-Saxon ideals of heroism and in Grendel’s death, when he is surrounded by oblivious creatures who don’t have a purpose, the meaninglessness of it all, including the meaninglessness of heroic deeds becomes evident to the
In times before printed books were common, stories and poems were passed from generation to generation by word of mouth. From such oral traditions come great epics such as England’s heroic epic, Beowulf. In Beowulf, the monster Grendel serves as the evil character acting against the poem’s hero, as shown by his unnatural strength, beast-like qualities, and alienation from society.
Beowulf is proud in the sense that he has no fear. He is willing to go to any length and any condition in order to protect the Danes. “My lord Higlac might think less of me if I let my sword go where my feet were too afraid to, if I hid behind some broad linden shield;”. Beowulf is explaining how he will use no weapons on Grendel to kill him, and in my opinion he thinks it would be cowardly to do so. He is humble because he is okay with dying and he lies his fate in Gods hands. “And if my death does take me, send the hammered mail of my armor to Higlac, return the inheritance i had from Hershel and he from Wayland. Fate will unwind as it must!” Beowulf is putting the fate of his life into God’s hands and is willing to die in the chance to kill Grendel for the safety of
Building upon this, one could argue that the distinguishing of this good-evil dichotomy is relative; what is considered “evil” to the Beowulf-poet may be considered “good” from another’s perspective. With this moral relativism in
Early in the poem, Beowulf hears accounts of Grendel’s destruction of Herot, Hrothgar’s majestic mead hall. Knowing his strength and military prowess, Beowulf immediately devises a plan, recruits men, and orders boats, thrusting himself into a battle that was not necessarily his to fight. Beowulf felt obligated to end Grendel’s reign of terror. Though he knew the death of Grendel would bring him fame and honor, the idealized Beowulf was able to set aside personal ambition in order to end the suffering of the Danes. Shortly after slaying Grendel, Beowulf again displays an awareness of duty when Grendel’s mother extracts revenge upon Herot, killing one of Hrothgar’s best men, Aeshere. Instead of leaving Herot in a state of frenzy, Beowulf comes to King Hrothgar’s side, pledging allegiance and service. Bolstering the defeated king’s moral, Beowulf boldly addresses the older King Hrothgar saying, “So arise, my lord, and let us immediately set forth on the trail of this troll-dam. I guarantee you: she will not get away, not to dens under ground nor upland groves nor the ocean floor. She’ll have nowhere to fall to. Endure your troubles to-day. Bear up and be the man I expect you to be.” Beowulf could not set aside his duty and obligation, though he knew full well the suffering and pain that might result from his actions. Thus, Beowulf is a portrait of
While the classic battle between good and evil forces is a major theme of the medieval epic Beowulf, one may question whether these good and evil forces are as black and white as they appear. Scholars such as Herbert G. Wright claim that “the dragon, like the giant Grendel, is an enemy of mankind, and the audience of Beowulf can have entertained no sympathy for either the one or the other” (Wright, 4). However, other scholars such as Andy Orchard disagree with this claim, and believe that there is “something deeply human about the ‘monsters’” (Orchard, 29). While Grendel, Grendel’s mother, and the dragon are indeed portrayed as evil and violent foes, there are parts within Beowulf that can also lead a reader to believe that the “monsters” may not be so monstrous after all. In fact, the author of Beowulf represents the “monsters” within the poem with a degree of moral ambivalence. This ambivalence ultimately evokes traces of sympathy in the reader for the plight of these “monster” figures, and blurs the fine line between good and evil within the poem.
The epic poem Beowulf, an abundance of apparent evils such as the monsters. What about the not-so-apparent ones? Often the true evil hides behind what is obvious to us. In modern society, evil is everywhere because it resides inside society itself. Although the story of the warrior Beowulf is riddled with evil monsters, the true evil lies just beneath the surface.
In the epic poem Beowulf, the struggle between good and evil reveals its omnipresence in even the oldest of tales. The many allusions and symbols throughout the story relate to Christianity and other Pagan beliefs. By looking at them, it becomes apparent that the author of Beowulf believed that the constant war between good and evil is not only fought by the common man but also in the ranks of their highest esteemed rulers and warriors, and even in their dreaded nightmares where monsters lurk and wait for the death of man. Beowulf was written during the budding of Christianity in England, when it was newly forming. In the story there are obvious references to Christian rituals.
“In my youth I engaged in many wars”, Beowulf boasts to his warriors, which is certainly true. Throughout his life, he faces many deadly foes, all of which he handily defeats, save one. His story focuses on the most challenging, as well as morally significant of foes, Grendel and the dragon. These creatures reveal much about society as well as Christian virtue at the time. Even after Grendel and the dragon are defeated physically, the two monsters pose a new threat to the hero on a higher plane. Beowulf is not only at risk of losing his life, but his humanity, virtue, and even spirituality.
At the beginning of the novel, Beowulf represents a savage warrior, displaying mostly his strength and bravery by defeating Grendel and his mother. However, as Beowulf ages, he begins to change into a different kind of hero. After becoming King of the Geats, Beowulf matured and took on more of a leadership role in the community, as opposed to a warrior. Even though Beowulf was still a hero, he began to lead an army of geats and acted for the good of the people. In both cases however, Beowulf was respected by others for his admirable
“In the land of the giants, when the Lord and Creator [h]ad banned him and branded. For that bitter murder, [t]he killing of Abel, all-ruling Father, Cain is referred to as a progenitor of Grendel, and of monsters in general. The kindred of Cain crushed with [h]is vengeance” (Beowulf, book 2, lines 53-56.) Grendel attempts to overcome and defeat the glorious Beowulf, but fails, marking the first encounter of good versus evil in the story of Beowulf.
still inspire us to be good. And so Beowuld remains a hero - and an
To gain the respect and glory that a person of power needs, one must earn it. There is only one way to achieve respect in the times of the Anglo-Saxons. Only Beowulf was the most honored man throughout all Anglo-Saxon history. He performed three straightforward tasks to reach his level of admiration. In the time of The Anglo-Saxon?s, men lived by the Comitatus Code. One avenged the death of their king. Men lived a lifestyle of boasting and violence. Beowulf?s first major feat was undoubtedly through violence. An evil bloodthirsty creature named Grendel haunted the mead hall of Heorot. Upon hearing of this ghastly monster, Beowulf found it too ?hard to ignore? (Lines 409-410). Many claimed it was an impossible feat to go toe to toe with Grendel (Line 473). ?No one has ever outlasted an entire night with Grendel? (Lines 527-528). Hrothgar said that he would hate to burden anyone with such a great task. For many have tried, yet none have succeeded in killing Grendel. However, Beowulf took on Grendel and ripped his arm off as a sign of his sheer strength. Upon accomplishing this act, Beowulf did what was a customary action for this time. He bragged, boasted, and did not downplay the praise he received. He had just ripped the arm off the monster that had been previously tormenting Heorot?s mead ...