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Construction of st. peter's basilica
Analysis of architecture of early christian
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Many modern day Christian beliefs and practices were taken from early pagan practices. In fact, the sacred Greek Temple Of Apollo, Didyma (modern day Turkey) and the Christian Old Saint Peter’s Basilica on Vatican Hill, Rome were similar in history, religion, and intended function as a place of worship. The structural aspects of the two have few similarities, however, that is not to say that the pagan influence on the church building was nonexistent.
The Temple of Apollo at Didyma was designed by two Greek architects, Paionios of Ephesos, and Dafhnis of Miletos. Construction was started in 313 B.C. and was worked on sporadically over the next 500 years. The temple was never completed, mostly because of size and cost. The original Plan was to include 120 columns of over 64 feet in hight (which would have made it the tallest Greek temple) and a base circumference of 6 feet. Surviving records tell us that each column cost 40,000 drachmas (a Greek currency). The average worker made 2 drachmas a day. If the builders had the financial backing of an empire, the temple probably would have been completed.
Constantine Did have the financial backing of a rich empire, as he was Emperor of Rome. Soon after he outlawed the imprisonment and killing of christians he ordered a grand church to be built. Old Saint Peter’s Basilica was built between 320 and 333 A.D. It was immediately recognized as a place of high religious importance (and still is today).
Constantine chose an unusual and controversial location for his church. It was built on Vatican Hill over a pagan Cemetery. This was highly controversial because the defacement of a grave was a serious criminal offense in rome, often carrying death as the punishment. But Constantine was Emper...
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...ed view of the altar) and in part the desire to separate the new religion from the old pagan ones. A major structural difference of the Basilica was the entrance to the worship space. The entrance to the Temple was an open passage on the side that led into the main isle. The entrance to the Basilica was though a narthex, or vestibule. This led into the nave, main room, with a length of 300 feet. At the far end was the altar located in the apse and under the chancel arch which separated the apse from the transept.
In conclusion, the construction of Saint Peter’s Basilica was designed to be a visual separation from pagan temples and thus the old pagan religion. However, the architects could not erase the influence paganism already had on Christianity. Paganism melded with Christianity, forming a religion where the new was held as sacred and the old was dismissed.
The churches are built almost entirely of stone. Built on a symmetrical concept, they both have three portals as an entrance to the nave. Symmetrical towers rise several stories above the left and right portals. It is important for one to recognize that the stone ribbed vaulted ceilings were added on after the
However, this was different compared to Constantine who converted to Christianity and evangelized people to convert to Christianity as well. Constantine ruled as emperor from 306-337 A.D. and was the first Christian emperor of the time and credited
St Peter’s basilica which is built based on rational form of architecture is a Late Renaissance church located within Vatican City, designed by Donato Bramante. Its significant history is that according to the Catholic tradition this was the place that Saint Peter was buried. Not so far away...
Though the figures are not far from each other is height comparison, they seem to contain a distinct amount of difference in other aspects. First of all, they were made from different materials. While the Apollo statue is terracotta, the Aule Metele is of bronze. Generally speaking, the Apollo statue appears in a very symbolical manner in that his features are not well defined in detail while the Aule Metele displays a type of inspiring complexity with detail.
Within the third chapter, Conversion, Nees offers the idea that the use of multiple religion 's iconography was not a method to induce conversion, rather it was a result of environment. Nees explains “Greek and Roman temples were recognizable by such features as pediments and colonnades, but Christians used any convenient structure” (p. 47). With this assumption in mind, we look to the Baptistry of the Christian meeting-house of Dura (p. 40) where we are presented traces of Greek and Roman architecture. The section of the room that is dedicated to the actual act of baptism is marked by columns and a curved ceiling that resembles a triumphal arch. Future depictions of the ancient architecture can be seen in the Gospel of St Augustine where St Luke is flanked by corinthian columns, while an arch like design sits above him (p. 154). Nees acknowledges this alternative approach to his thesis, but unfortunately does not go into as extensive detail as he did with his main
Ungerleider, Samuel. "Legitimization Under Constantine." From Jesus to Christ: Why did Christianity Succeed. 2005. PBS. 1 Dec 2006 .
Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come through the large windows, Abbot Suger instilled the Neo-Platonic idea that the sun was the physical representation of God. (Map Statement #2 –Philosophy) Also, at that time, the church was rising in power, so the new structural style of the basilica brought more converts and eventually more power to the church. (Map Statement #3 –Social Institutions) [Insert Literature Map Statement] The Basilica of St. Denis was built so that worshippers would be in awe of the “heaven-like” setting, which would cause more people to declare their faith to God and to the church.
Constantine went far beyond the Edict of Milan, which extended indulgence of Christians during the persecution. By 313 A.D., Constantine had donated the property of Lateran, where a new cathedral, the Basilica Constantiniana was soon built, to the bishop of Rome. Constantine had an arch erected in his honour at Rome after the defeat of Maxentius ascribed the victory to the “inspiration of the Divinity”. After his victory over Licinius in 324, Constantine wrote that he had come from the farthest shores of Britain as God’s chosen instrument for the suppression of impiety. Later, in a letter he proclaimed that he had come to bring peace and prosperity to all lands, with the help of God. He gave vast amounts of money from his own personal treasury to the churches of God, to help enlarge the sacred buildings and to decorate the sanctuaries. Throughout his life, Constantine ascribed his success to his conversion to Christianity and the support of the Christian
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.
The Parthenon is an amazing Greek temple that was built 2,500 years ago. Even the architects of today have numerous questions about how it was constructed and how it has held up through its eventful past. The Parthenon's detailed appearance is not its only meaningful quality. The Parthenon was constructed as a temple to the goddess, Athena, and as an icon of the Greek people themselves. The Parthenon represents the Greek ideals of humanism, idealism, and rationalism.
Also, the Romans built their first temple in honor of Apollo.
Greek and Roman architecture is truly amazing. They each had great ideas, and fabulous productions. It is said that the Pantheon is to Italy what the Parthenon is to Greece. Both are tremendous monuments that reek of culture and history. Each had a purpose which was displayed by the design and construction of each. There are such great meanings behind each of these architecural structures. The Romans and the Greeks alike worshipped and dedicated their structures and designs to the Gods and Goddess they believed in.
The church external appearance was quite different than other churches that I have seen. It was basically a big white stucco block with a gold dome on top and four decorated spikes on each corner of the building that surrounded the dome. The people of course were all Greek and were very well dressed. Most of the men and boys all wore suits, and If not they had some kind of vest on. I don’t know if this was some kind of rule or tradition, but it mostly seemed as a respect to God. The women all wore the basic dresses, and all the skirts fell down below the knee. Everybody was proper and ordered. As I walked in the church I entered a lobby of some kind. What I saw hear was something like social hour. Everybody was in there. They were all speaking Greek, and I felt as if I was in a family reunion party. The children were all together; the adults talked together and the young adults all were together. The way they all socialize is when someone comes up to say hello, they give each other a kiss on the cheek and a hug. These people are all very close to each other. It seems as if the church is the center of their lives. I admire that trait as well. To enter the auditorium you must enter this little room, which has a piece of garment from St. Constantine and St. Helen. Also there were candles lit. As they walked through this little room they lit a candle and knelt down for a moment to pray, and then touched each garment and made a cross over their chest.
As the greatest empire in the western world began to crumble one city at a time, the leader of the Roman Empire, Constantine, under pressure from external and internal sources moved the capital of Rome to Constantinople around 330 AD. The movement of the capital was after his conversion to Christianity in 312 AD, a growing religion throughout the empire despite being officially illegal. Constantine was not the devote saint that the church may speak of today, “from 312-320 Constantine was tolerant of paganism, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his subjects, possibly indicating that he never understood the theology of Christianity” (Ferguson & Grupp, 1998). The first Christian Emperor claimed to have converted after a victorious battle with his brother and there are many that corroborate this story it appears highly suspicious to only promote Christian ideals and worship. Constantine was not even the Emperor that made Christianity the religion of the Roman people, but simply permitted religiou...
...after death. Note the contrasting between Christian holidays and Pagan ones. Note their wavering loyalty between Almighty God and ‘the old stone gods’ that they sacrificed to and made heathen vows to when things became desolate. In conclusion, Christianity is made up of more than its own traditions and, back then, the transition sometimes faltered. Sometimes, people would fall back to what they knew before: Paganism.