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Gender in joy luck club
Love in literature essay
Gender in joy luck club
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Kwong. Leslie 8
The Structure of Love
A house is a home for those who band together and speak of love. Together the couple acknowledges their differences and works together perfecting their house. Their sincerity towards their beloved decorates the house with reflective glass. Houses that appear throughout the fictional novel, The Joy Luck Club, written by Amy Tan, such as the caves of Kweilin and Wu Tsing’s mansion, mirrors the condition of the family inhabiting them and indirectly forms the basis of said family's love for one another.
The size of the house depicts the size of the crater needing to be filled with love. An-Mei was burdened with a motherless childhood. She knows of her mother's love but is unable to respond with her own.
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Clair's marriage is one built upon the balance of life. She “agrees” with her husband, Harold that their relationship should be built around a paper stating who has paid for what. Lena earns less money than Harold, therefore pays less when it comes to the mortgage. “Since Harold pays more, he had the deciding vote on how the house should disrupt the lines” (161). This unbalance in house distribution represents the unbalance in the relationship. Since the house is paid by Harold, it is designed by Harold. Harold unconsciously forms an ego of superiority after starting his own business and paying his wife. He is the male, therefore he is the leader. Harold's incapability to allow Lena to take charge leads to a lack of a feminine voice in their relationship, which catalyzes the questioning of their marriage . “I'm so tired of it, adding things up, subtracting, making it come out even” (164). The questionable design of the house stems from the questionable rules of the relationship. The dominance of Harold is apparent in Lena’s life, even if she doesn’t notice it. Harold refuses to throw away his old table that he made in college, stating that it has sentimental value. This is just like Lena. Love is not a bundle of rules agreed upon so the couple can live together. A set of rules does not guarantee balance in life. Balance and love, at the end of the day, is the ability and willingness to acknowledge the others faults, and change the rules to ensure …show more content…
Jing-Mei travels back to China to meet with her long-lost sisters. She dreams of an authentic Chinese meal and discovering her Chinese self. While staying in a Chinese hotel, she thinks to herself “This is Communist China?”(277). She is amazed of the American items in this Chinese hotel. The hotel lives between an American and Chinese life, just like Jing-Mei. She thinks of herself as an American, and when she looks at herself through a mirror she thinks “this girl is chinese?”This American and Chinese duality represented in the hotel and in Jing-Mei ties in with the two forms of love Jing-Mei has given her mother throughout her life. Jing-Mei respects and loves her mother, just as any other daughter would, but her American side often conflicts with Suyuan’s Chinese upbringing. The hotel brings in focus Jing-Mei’s duality and the consequences of it. In contrast, Rose and Ted’s house lives on the edge of civilization and nature. Rose’s house contains a garden that requires continuous maintenance to prevent it from overtaking the house. “He used to work on the garden every weekend, kneeling on a rubber pad obsessively inspecting every leaf as if he were manicuring fingernails” (192). The house portrays Ted, and the garden is Rose. Ted fails to watch the garden for two weeks, and the garden manages to grow roots and wrap the walls of the house. The house argues it is more sophisticated and
"The house is 10 feet by 10 feet, and it is built completely of corrugated paper. The roof is peaked, the walls are tacked to a wooden frame. The dirt floor is swept clean, and along the irrigation ditch or in the muddy river...." " ...and the family possesses three old quilts and soggy, lumpy mattress. With the first rain the carefully built house will slop down into a brown, pulpy mush." (27-28)
In the beginning of the story, the author describes the Chin Yuen's as American in appearance yet Chinese in customs. Throughout the story she continues to describe the deterioration of the Chinese customs by American ideal. This is pinpointed when Mr. Chin Yuen decides to let his daughter marry the boy that she loves. The conversation that Mr. Spring Fragrance has with Young Carman explains that only in American culture is it customary to find love before marriage; in the Chinese tradition, all marriages are arranged. This clearly exemplifies the manner in which the Chinese characters are more and more disregarding their Chinese culture and taking on this new American standard of living. Ironically, Sui Sin Far conveys the notion that the American tradition is not necessarily better than the Chinese tradition. More so she demonstrates the struggle of identity between two worlds that both make sense. Though Laura and Kai Tzu have found their happiness in the American tradition of marriage, the reader discovers that Mr. and Mrs. Spring Fragrance are equally as happy even through the Chinese tradition of marriage.
Although Mrs. Spring Fragrance has only lived in America for a short amount of time, her husband states “There are no more American words for her learning” (865). It is obvious through reading this statement that Mrs. Spring Fragrance has become quickly acquainted with not only the English language, but also with American customs and traditions. However, not every character in Mrs. Spring Fragrance adjusts to American culture as easily as Mrs. Spring Fragrance; some characters have a difficult time leaving their Chinese traditions of marriage and accepting that in America, love comes before marriage. Throughout Mrs. Spring Fragrance, Sui Sin Far describes the process that the Chinese characters experience as they slowly begin to alienate traditional Chinese culture and becoming Americanized through accepting American culture as their own.
In analyzing these two stories, it is first notable to mention how differing their experiences truly are. Sammy is a late adolescent store clerk who, in his first job, is discontent with the normal workings of society and the bureaucratic nature of the store at which he works. He feels oppressed by the very fabric and nature of aging, out-of date rules, and, at the end of this story, climaxes with exposing his true feelings and quits his jobs in a display of nonconformity and rebellion. Jing-Mei, on the other hand, is a younger Asian American whose life and every waking moment is guided by the pressures of her mother, whose idealistic word-view aids in trying to mold her into something decent by both the double standards Asian society and their newly acquired American culture. In contrasting these two perspectives, we see that while ...
As she gets off the train, Jing-mei starts to describe her surroundings once again. For example, she describes Guangzhou as “The landscape has become gray, filled with low flat cement buildings, old factories, and then tracks and more tracks filled with trains like ours passing by in the opposite direction. I see platforms crowded with people wearing drab Western clothes, with spots of bright colors: little children wearing pink and yellow, red and peach” (266). The colors mentioned go along with how Jing-mei described her mother wearing clothes that do not go well together. The colors are bright, much brighter than the colors she saw on the train. It could mean that she is getting closer to her mother by seeing her in other people in China. However, Jing-mei has not fully embraced her roots, which is understandable since that side of her has only just awoken. Again, Jing-mei is questioning herself when she and her father are going through customs. For example, she describes the long lines as “getting on a number 30 Stockton bus in San Francisco” (266). Immediately after making that connection, Jing-mei reminds herself “I am in China. I remind myself. And somehow the crowds don’t bother me. It feels right” (266). Jing-mei is allowing herself to drift away to what is comfortable. Reminding herself that she is in China, she begins to feel at peace and that it feels
Helen is a disgruntled housewife, she doesn’t support Harry in his plans to create a safe haven inside of the cellar. When Harry attempts to set a plan in motion, she seems to be against him and proceeds to scold him. The scenario of Karen, their daughter being ill, may have contributed to her attitude towards Harry. Unable to come to a unanimous decision on the appropriate approach to handle Karen’s illness and as well as the ongoing crisis around them, they foster a bitter attitude towards one another. According to the authors Thomas N. Bradbury and Frank D. Fincham there is a reason for that. It states that… “One explanation for this apparent gender difference is that, compared to husbands' attributions, wives' attributions are rooted more firmly in the events and circumstances of the marriage. If wives' attributions are indeed more accurate or well developed representations of partner behaviors, then their attributions will be linked more closely to the behaviors they display in interaction when discussing some of those partner behaviors.”(Bradbury and Fincham 574). All things considered, Helen’s and Harry’s portrayal cast their marriage under the ‘dysfunctional marriage’ category.
... and in her hurry to get away, she (falls) before she even reach(s) the corner,” (87). This foreshadows the relationship between the mothers and daughters in The Joy Luck Club. The daughters can not understand the reasoning behind their mothers’ decisions. However, the mothers realize their daughters are so much like them and they do not want this to happen. The daughters grow up being “Americanized,” but as they grow older they begin to want to understand their Chinese culture. All of the characters learned many valuable lessons that will be passed on to their own children.
Throughout history, a woman's role is to be an obedient and respectful wife. Her main obligation is to support, serve, and live for her husband and children. In Henrik Ibsen's A Doll's House and Susan Glaspell's Trifles, two different women make a decision to take matters into their own hands by doing what they want to do, no matter what the outcome may be and in spite of what society thinks. These two women come from different homes and lead very different lives yet, these two women share similar situations--both are victims, both are seeking individuality, and initially, both women end up alone. There are many ways that Nora and Mrs. Wright differ. First of all, both come from completely different households. Nora's home is "tastefully [. . .] furnished" and always "pleasant"(917). She lives in a lavish home eating macaroons, drinking champagne, and hosting banquets. Nora often has guests at the house and there are even maids to watch her children. Her husband, Torvald, is often home and has guests over. On the other hand, Mrs. Wright's home is unpleasant, in an "abandoned farmhouse"(977) in a secluded area. Mrs. Wright seldom has company, nor does she have any children. She does not leave the house very often and her husband, Mr. Wright, wants no outside interference. Mr. Wright refuses to get a "party telephone"(978) because he enjoys his "peace and quiet"(978). It is obvious that these two women lead different lives with different types of people, yet they share similar situations that are not so obvious.
Martineau clearly had a strong political agenda in writing this story, however in doing so, she addresses the fundamental difference she sees in the roles of responsibility in marriage. In her mind, the husband and the wife have clearly defined roles, not so much along lines of production, but rather in terms of the household. That which is in the household, whether it is the domestic duties or financial responsibility, falls to the wife while it is the husband who is responsible for the income stream.
A person’s home is a good representation of himself or herself. The way one takes care of their home can tell a story about the owner of the home and its residence. The members of the home may also affect the situations that take place, creating good or bad circumstances. In a story, a character's home does just that. The more or less elaborate it is explained, the more detail is presented about how the character is or will be. In “The House of Usher” and “The Yellow Wallpaper”, the elaborate descriptions of the characters and their homes set the story and can predict the outcome. A writer’s home and view of life may have a profound impact on their idea of home and therefore their writing that is produced.
In society, there has always been a gap between men and women. Women are generally expected to be homebodies, and seen as inferior to their husbands. The man is always correct, as he is more educated, and a woman must respect the man as they provide for the woman’s life. During the Victorian Era, women were very accommodating to fit the “house wife” stereotype. Women were to be a representation of love, purity and family; abandoning this stereotype would be seen as churlish living and a depredation of family status. Charlotte Perkins Gilman’s short story "The Yellow Wallpaper" and Henry Isben’s play A Doll's House depict women in the Victorian Era who were very much menial to their husbands. Nora Helmer, the protagonist in A Doll’s House and the narrator in “The Yellow Wallpaper” both prove that living in complete inferiority to others is unhealthy as one must live for them self. However, attempts to obtain such desired freedom during the Victorian Era only end in complications.
When she arrives, she feels somehow proud to be Chinese. But her main reason why she went back home is to reflect her mother past life on her present life. Through the setting and her relatives, Jing Mei learns the nature of Chinese American culture. The main setting takes place in China, effects of the main character’s point of view through changing her sense of culture and identity. The time period plays a large role on the story, there is disconnect between the mother and daughter who came from different culture. In “A Pair of Tickets”, we learn it’s a first person narrator, we also learn detail of what the narrator is thinking about, detail of her past and how life compared to China and the US are very different. The theme is associated with the motherland and also has to deal with her mother’s death and half sisters. Her imagination of her sister transforming into adult, she also expected them to dresses and talk different. She also saw herself transforming, the DNA of Chinese running through her blood. In her own mind, from a distance she thinks Shanghai, the city of China looks like a major American city. Amy Tan used positive imagery of consumerism to drive home her themes of culture and identity, discovering her ancestral
The Joy Luck Club is the telling of a tale of struggle by four mothers and their four daughters trying to understand the issue of gender identity, how they each discover or lose their sense of self and what they mean to one another. Throughout the book each of the mothers works hard at teaching their daughters the virtues of Chinese wisdom while allowing the opportunities of American life. They try passing on a piece of themselves despite the great barriers that are built between the women. Each of the stories gives a wonderful glimpse into the Chinese culture and heritage that the mothers are trying to reveal to their daughters through the use of festivals, food dishes, marriage ceremonies, and the raising of children, essentially their past experiences.
June-May fulfills her mother’s name and life goal, her long-cherished wish. She finally meets her twin sisters and in an essence fulfills and reunites her mother with her daughter through her. For when they are all together they are one; they are their mother. It is here that June-May fulfills the family portion of her Chinese culture of family. In addition, she fully embraces herself as Chinese. She realizes that family is made out of love and that family is the key to being Chinese. “And now I also see what part of me is Chinese. It is so obvious. It is my family. It is in our blood.” (Tan 159). Finally, her mother’s life burden is lifted and June-May’s doubts of being Chinese are set aside or as she says “After all these years, it can finally be let go,” (Tan 159).
Mother-Daughter Relationships in Amy Tan’s Joy Luck Club In the Joy Luck Club, the author Amy Tan, focuses on mother-daughter relationships. She examines the lives of four women who emigrated from China, and the lives of four of their American-born daughters. The mothers: Suyuan Woo, An-Mei Hsu, Lindo Jong, and Ying-Ying St. Clair had all experienced some life-changing horror before coming to America, and this has forever tainted their perspective on how they want their children raised.