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Appalachian stereotype
Appalachian stereotype
Appalachian stereotypes
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“But us hillbillies, we don’t bother nobody. We go out of our way to help people. We don’t want nobody pushin’ us around. Now, that’s the code of the hills.”
Towards the end of the nineteenth century Appalachia became characterized as region detached from the rest of America, our country’s geographic neighborhood with its own sub-culture, and “a place that seems like something out of another country.” Due to a great deal of myths regarding the isolation and behavior of its inhabitants, it can be said that no other region in the America has been subject to as much stereotyping as Appalachia. It has been labeled as “a land of backwardness, poverty, hopelessness, and violence.” For many Americans the mentioning of Appalachia stirs up “images of drunken hillbillies, rednecks, feudists, and moonshiners. Its residents are supposedly people who are eccentric, illiterate, lazy, and hard-drinking.” One of the latest and most disturbing stereotypes of the region’s inhabitants that emerged from the media is the practice of incest as a cultural norm.
The event in Appalachian history that holds the greatest notoriety is a fatal family feud that occurred inside the Tug River Valley during the late nineteenth-century. Within this valley was the border between West Virginia and Kentucky and two families resided here, the Hatfields from West Virginia and the McCoys of Kentucky. This feud may be the most notorious and familiar to Americans, but many are unaware of the truth, which is masked by the legends and myths surrounding it. This embellished and folkloric version of the feud is portrayed in books, television, and movies until this day, despite the emergence of the accurate works of historians on the true events of the feud. Altina L....
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...reatment of these workers by the railroad corporations such as working in highly dangerous conditions while receiving very minimal pay. In this sense culture and ethnicity played a different role from the two previous chapters in how the area confronted social change.
This is not an attempt to defend the violent behavior of Appalachia’s residents. By examining a few significant events, it is rather an attempt to explain the complex causes for the violence and how there were underlying implications. In doing so we will find a better understanding for the history of intense violence that began after the Civil War and lasted until the 1920s. In addition, this will help us to uncover the origins of the Appalachian stereotype and that has continued to develop over the past century, beginning with the dark and bloody history of Breathitt County, Kentucky.
McMurtry, Larry. 2005. Oh What a Slaughter: Massacres in the American West: 1846-1890. 10th Ed. New York, NY: Simon and Schuster.
Professor Thomas Slaughter has provided a most thorough overview of the Whiskey Rebellion, which he asserts had by the time this book was conceived nearly two centuries after the episode transpired, had become a largely forgotten chapter of our nation's history since the time of the Civil War. He cites as direct evidence of this fact the almost complete absence of any mention of the event in many contemporary textbooks of the conservative era of the 1980's, which this reviewer can attest to as well, having been a high school student in the late 1970's, who never heard of the Whiskey Rebellion until years later. Building off of his own dissertation on the topic, the author convincingly shows that the Whiskey Rebellion was in fact an event of tremendous importance for the future of the fledgling United States of America, which was spawned by the head-long collision of a variety of far-reaching forces and factors in the still quite primitive environs of western Pennsylvania that summer and fall. Slaughter contends that one must place the frontier at the center of the great political debates of the era and fully explore the ideological, social, political, and personal contexts surrounding the episode in order to fully understand the importance of its place in American history. In doing so the author has produced a very readable work that may be enjoyed by casual readers, who will likely find the individual vignettes which open each chapter particularly fascinating, and a highly useful basis of further research by future scholars into the importance of the frontier region as it relates to events on a national scale in those early days of the republic.
In Our savage neighbors written by Peter Silver, violence and terror characterized the relationship between the Indians and the Pennsylvanian colonists. The conspectus of Silver’s book resides on the notion that fear was the prime motivator that led to the rebirth
The feuds the Hatfield and McCoys went through in the Appalachian region were based around timber, hog theft, and murder. Many different institutional changes and class differences influenced these feuds between the groups and to a certain degree the feuds where about conflicts between traditional and modern ways of life. In many ways, the production by the History Channel in 2012 covering the Hatfields and McCoys obscure the underlying causes of the feuds and perpetuate long-held stereotypes of the happenings such as the settings and interrelationships between the two
Kentucky was a small town in the Appalachian Mountains, where two warring families fought each other to the death during the early 19th century. Harlan wasn’t the only town in the Appalachian Mountains that grew restless, but several others as well were erupting in bloodshed. The explanation for this behavior is tied back to something called “the culture of honor”. It was in their culture, that if a person kills one person from the family, the member of this family must kill the killer of their family member. Their culture legacy affects them negatively, and they are retaliating up to now, and killing each other. All this bad situation is the cause of their negative cultural legacies. Imagine how tough culture, it was, that a mother told for his injured son “go fight and die like a man like your brother did”. They were able to change their negative culture in a positive one, to have a save society, but they didn’t do that, and That’s how lots of people lost and losing their life cause of a negative culture in Harlan
The term “hillbilly” is a stereotype for people who dwell in rural, mountainous areas in the USA. Because a stereotypical expression, “hillbilly” includes images of being violent and backward, many Americans feel offensive when they hear the word.
While the western frontier was still new and untamed, the western hero often took on the role of a vigilante. The vigilante’s role in the frontier was that of extralegal verve which was used to restrain criminal threats to the civil peace and opulence of a local community. Vigilantism was typical to the settler-state societies of the western frontier where the structures and powers of government were at first very feeble and weak. The typical cowboy hero had a willingness to use this extralegal verve. The Virginian demonstrated this throughout with his interactions with Trampas, most notably in the interactions leading up to the shoot out and during the shoot-out itself. “Others struggled with Trampas, and his bullet smashed the ceiling before they could drag the pistol from him… Yet the Virginian stood quiet by the...
"Excuse me miss, but you have the cutest little accent," the pizza delivery guy said.
The Hatfields and the McCoys were two families that had bad blood with each other for over two decades. They both lived along the Tug Fork of the Sandy River, which zigzagged along the boundary of West Virginia and Kentucky. The recognized leader of the Hatfields was William Anderson Hatfield, otherwise known as “Devil Anse”. Randle McCoy was the leader of the McCoys. While I was reading this selection I was utterly shocked. I never knew families could struggle to get along with each other. The two families would fight over the simplest things. For example, they fought over a hog. The families had intermarried, which made things worse as family loyalties faded. I don’t agree with anything they did. The decisions they made were petty and unnecessary.
After the Civil war political, economic and cultural factors made a humongous contributed for Western expansion. Railroad owners, Railroad Workers, Homesteader, Immigrants, African Americans, Cowboys, Ranchers, Miners and U.S Government were all part of the Western Expansion. The two groups that you would be inform about in this essay are Railroad Worker and the Immigrants. Both of these groups had an exceeding role in Western Expansion. Both the Railroad workers and the Immigrants had to faced oodles amount challenges. For instances the Chines have the no respect and they were treated poorly even though they help build the Transcontinental Railroad. Another challenge was the amount of motivation that each group felt being involved in the Western expansion. Immigrants and Railroad worker had many other problems than not being respected. For example, weather or not they
To begin with, Matt Zoller-Seitz’s article, “The Offensive Movie Cliché That Won’t Die,” succeeds at providing the readers with evidence that show stereotypes in innocuous films, which may look inoffensive is actually offensive by using movie such as, “The Green Miles” to analyze his point. The movie, “The Green Miles,” shows the African American man who is on a death row for a crime that he did not commit, but still helps heals the white folk’s who is sick. Zoller-Seitz states, “He’s not imaginary. He’s a ‘Magical Negro’: a saintly African American character who acts as a mentor to a questing white hero [...] The Green Mile (a gentle giant on death row whose touch heals white folk’s illnesses)” (Seitz, 357). When the article implies this,
Mary Murfree in her novel The Prophet of the Great Smoky Mountains, seeks to explain the lives of the mountain community in Tennessee and more so the life of the main protagonist, a preacher named Hiram Kelsey. Although Kelsey is the main protagonist in the novel and its title directly refers to him, he does not take the central role in the novel but is overshadowed by other characters who take up the bulk of the novel such as Dorinda Cayce and Rick Tyler a local outlaw. The novel explores many aspects of society such as issues regarding justice, law and order, ethics, animal rights, morality and romance. In summary, the story is about a mountain outlaw who is wrongly accused of murder and who is hunted by the authorities but decides to become a fugitive. In the end, the preacher sacrifices his life for the sake of the sheriff who the Cayce men seek revenge on after he insults their sister. This academic paper will aim at providing an in depth analysis of the character Hiram Kelsey and how he vividly portrays the American spirit throughout the novel.
Throughout most of America, there are preconceived notions about the white working class in Appalachia, better known as “hillbillies”. In his novel, Hillbilly Elegy, J.D. Vance gives the audience an inside look at the lifestyle of those hillbillies through both his own experiences and researched facts. He also utilizes his novel to convey a message of self-improvement to the hillbilly community. In the given excerpt from Hillbilly Elegy, Vance uses anecdotes, statistics and both an introspective and a didactic tone to comment on hillbilly culture.
“We don’t study as children, and we don’t make our kids study when we're parents.” (Vance 147) In discussions of Hillbilly Elegy, a controversial issue is whether the book can be an example for the entirety of hillbilly culture. While some argue that the testimonies of J.D. Vance in Hillbilly Elegy can’t possibly depict the entirety of hillbilly culture, others contend that his personal experiences bring out truths about the lives of hillbillies.(Graff and Birkenstein xviii) Often times throughout Vance's memoir he uses the word “we” as if the statements, stories, and situations he recounts in his memoir are synonymous in every hillbilly life. “We choose not to work when we should be looking for jobs.” (Vance
During July in the Salt Lake Valley, girdled by the backsides of the Rocky Mountains, the fireworks last for weeks. Pioneer Day brings out a sort of ultra-nationalistic pride in Utahans, and gunpowder dashes red, white, and blue across a seven-thousand-year-old sky. The city rests along the Wasatch fault line, said to be formed by a faultless God, and the doorsteps are worn by the soles of dress shoes and the souls of men forcibly saved. We—those who defiantly insist without end that we don’t belong here—have our jokes about this place. There are three types of people in Utah, we assert: treatment kids, Mormons, and ex-Mormons who have been estranged from their families and (incapable of escaping the hell-hole of the valley) seek amnesty in the underground freedom of the Sugarhouse district.