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Essays on portrayals of women in media
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Georgios Araujo
Dr. Andy Schopp
ENG_251
15 October 2017
Response 3 In Forbes’ The Stepford Wives, Joanna Eberhardt and her two children are uprooted from the busy bustling streets of Manhattan to the quiet streets of Stepford. Where the crime rate is zero and so is the poverty rate, her husband insists this is the best place to raise a family. Almost immediately Joanna is uncertain of the women living in Stepford, she feels as though they are living on a different planet. They are overly obsessed with keeping a clean house, and pleasing their husbands, all whom are members of the Men’s Association. All of their husbands are executives and very intelligent people, and when they aren’t at work, you can find them at the Men’s Association. There
Without them keeping everything up to par at home, then their whole life will fall apart. It’s a very sexist movie in terms of “typical” things that women do and “typical” things that men do in speaking terms that men are “supposed” to go to work and his wife is “supposed” to stay home and be a housewife. The men noticed that their wives had too much “power” and that their lives were more enjoyable with a messy household, that’s why they took over control by recreating their wife physically, in a robot form, so that they can do everything that the men want them to. It’s a very controlling aspect in the film and sets an interesting precedent for when Joanna meets her robot unwillingly. This is a clear stab at the men of the time who were revisiting the feminist movement and a women’s decision to explore life outside of their homes in the 70’s, therefore the men are viewed as “evil”
In the film, Joanna is running frantically through the mansion run by the Men’s Association towards a recording of her children saying “mommy” looking for them. Once she’s there, she’s trapped, and she knows its over. She then comes face to face with her “Stepford self” you could say and the next time we see Joanna is when she’s walking through the market in the classic Stepford woman attire. While in the ending of the book, Joanna goes home from her psychologist office to get her kids, but they’re gone already. Her husband takes her car keys, but Joanna manages to escape on foot. The Men’s Association soon finds her and she accuses them of turning all the Stepford women into robots, something they deny. Joanna makes a deal with them that if she sees one of the other women bleed, shell believe they aren’t actually robots. The men set a plan now, and they are guaranteed that she can’t get away. The plan is that Bobbie will cut herself, just a little bit so that Joanna can see that she bleeds like people do and will stop being melodramatic. She gets to Bobbie’s house, and very loud music is being played. Joanna goes inside to talk to Bobbie and she pulls out a knife. The last thing Joanna says is that Bobbie, “couldn’t be a robot, she simply couldn’t
While they do not examine how living a life of gratitude in their family might have contributed to Sarah's pain that does not mean that they didn't love her deeply. What shines through is Sarah's strength, her ability for generosity, and her love for many in her life. The chapters of the book are each introduced by the dates when women who vanished were last seen by friends or family. This helps to emphasize how long it was before the police took these women's disappearances seriously. deVries discusses quite lucidly the impact of societal attitudes and stereotypes upon sex workers in contrast with their actual humanised, individual situations and choices. Ultimately, this book is a wonderful testament to a strong person destroyed by circumstances within and without her that echoed off of each other to a heartbreaking end. It is also indicative of a society which sees some women as disposable because of the presumption of labels, and to not treat a person as an individual first who regardless of labels, does not deserve such a violent outcome in their
This essay will examine my thoughts and those of David Sterrit on the critically acclaimed television show The Honeymooners. First, I will talk about the Honeymooners and it’s setting in postwar America. Secondly, the social and cultural issues the series portrayed. Next, would be the psychological perspective and the aesthetics of the show. Finally, the essay would conclude with my thoughts on how the Honeymooners were impacted by these aspects, but also how the show managed to leave a legacy in television today.
Throughout the entire movie there is an underlying theme of men always controlling women. The world of technology has always been seen as being all men while the women were standing on the outside looking in. For example, Rotwang creates this vamp to satisfy his own sexual desires, and to be able to control and dominate her every move. Woman has been constructed by man to serve her master, be completely dependent, and meet his needs. Lang invents his females as technological objects that come to life at the hands, and visions of their male masters. This is clearly seen when the robot, disguised as Maria, is put on the stake to burn.
Over the years, the roles of women have drastically changed. They have been trapped, dominated, and enslaved by their marriage. Women have slowly evolved into individuals that have rights and can stand on their own. They myth that women are only meant to be housewives has been changed. However, this change did not happen overnight, it took years to happen. The patriarchal society ruled in every household in earlier times and I believe had a major effect on the wives of the families. “The Story of an Hour”, “The Yellow Wallpaper”, and Trifles all show how women felt obligated to stay with their husbands despite the fact they were unhappy with them
...women’s roles in society and in the household are. It is quite interesting on how many biased readers and writers we have in this world. There are so many people so quick to label women and men based on very simplistic roles in society. Men believe women have something to prove or justify, but only in the household. Overall, I really enjoyed interpreting this short story and literary reviews by Ann Oakley and Karen Ford.
In the article, Cult of True Womanhood, the underlying theme is of what society thought was the ideal woman. Women of that time where thought of as homemakers “deeply shaped by the so called “cult of womanhood” a collection of attitudes that associated “true” womanhood with home and family.” Women were supposed to stay home and clean and take care of the children while men worked and provided for their families. The misconception that housework was not hard and that even these women didn’t work as hard as paid labors was a strong opinion of the time. “With economic value calculated more and more exclusively in terms of cash and men increasingly basing their claims to “manhood” on their role as “breadwinners,” women’s unpaid household labor went largely unacknowledged.” Many married women ran their households and took on extra work to support their families and many in underpaid positions. Many of these were even in the service of other’s houses working in “true womanhood”
As Clive Emsly explained in The Old Bailey Proceedings, in the eighteenth century, men were viewed as the stronger sex. They were expected to be tougher, both physically and emotionally, to have determination and will. Men were to be logical thinkers and erudite, they had to dominate their households and provide for their families. By the nineteenth century, historians argue that even though women began to experience more freedom in the workforce, they were still confined socially. Men were still expected to lead their households and be “breadwinners.” For many years, men dominated almost every aspect of society. However, in the past few decades, a movement known as feminism emerged. The feminist movement fought for women’s rights to an education and equality. Women longed for an opportunity to gain knowledge and freedom to seek adventure. In recent years, more so than ever, the feminist movement has made great advances. It has instigated a shift in gender roles and constructs forever altering how society views women and men.
In her essay “Effective Men” and early Voluntary Associations in Philadelphia, 1725-175, Jessica Chopin Roney of Temple University, finds that, “productivity and property were essential both to masculine republican virtue and to patriarchy.” These societal principles placed restrictions on manly behavior, and failing to meet these requirements could lead to men being removed from the patriarchal order. Roney continues by explaining that, “being a good provider was an essential part of being a patriarch. A man who could not furnish his family with the necessities of life could not in turn command respect and obedience from them.” By extension those men who did not, by choice or circumstance, have a family or means, would often find themselves ostracized and removed from the established patriarchal power structure. While it is true that these individuals retained certain advantages due to their gender, they had an inability to fully access what has traditionally been seen as the male dominated power structure. Roney’s work is only one example. The evolution of masculinity and the changes to patriarchal structures, in the multi-ethnic community of early America are being looked at by a growing multitude of
Beginning in the early 1800’s men, their wives and children made the voyage across to America, yet women might as well have been viewed as not a wife but another piece of land, just in a new country considering women’s duties were the same in both the east and the west. In both locations men and women were believed to be apart of “different spheres.” Barbara Welter elaborates on these spheres through her essay “The Cult of True Womanhood: 1820-1860” (1966). Welters describes the male sphere was focused around the world of the work force, ...
Mr. Anderson grew up on a farm near a plantation. He had twelve siblings but sadly one died at birth. While growing up he stayed with him mom, dad, seven siblings and one niece. During his childhood he played with friends, worked, and went school daily. He loved his childhood and refers to them as the “good ole days.” (Clucky) His fondest memory were of him playing baseball with his brothers and sisters. Mr. Anderson’s first unofficial job was to play with the child of a plantation owner that stayed close to them earning him $3.80 per hour. When he came of age he began work at Marty’s, changed to Reynolds Whittington soon after, and continued to work there, where he met his wife. They were then married in 1985 10 years later he would begin working at Fruit of the Loom after welcoming his two children, born in 1991 and 1992. Mr. Anderson claims that the woman’s role has changed tremendously over his lifetime. “They’re more independent now. Starting their own jobs and making their own money,” says Clucky, “it’s really admirable to see how far they’ve come.” “Back in the day when they were told to take care of the kids, the husband, and their house.” His views on how men’s role changed were completely the opposite. Clucky Anderson stated “Men have became lazy, they’re not looking for a wife anymore… they’re looking for a mother to take care of all their needs and work too.” He then went
In the late 1800’s to the 1900’s women were not superior. Their spouses did not only govern them constantly, they were in complete care of their husbands. They could not make decisions; the men must tell the women how, when, why, and where to do something. If a husband says a woman must do something, she must listen. Like Louise from “The Story of an Hour” and the narrator from “The Yellow Wallpaper,” they, too, are cared for by their husbands and are inferior to their husbands or any other men. The only jobs they have are inside the home. The confinement in their homes leads them to be overly enjoyed when they are freed from their husband’s power.
Traditionally, women during the 19th century were expected to submit to the patriarch of the house and obediently follow his commands and the commands of society. According to Elaine Fortin, writer of “Early Nineteenth Century Attitudes Toward Women,” society’s expectations of married women included catering to their husbands by caring for the children, performing household chores, and preparing all meals so their husbands could focus all of their attention “on the matters of the world.” To broaden this definition of a wife’s duties during the 19th century, Judy Brady, an activist for women’s rights and renowned author, said women had to satisfy their husbands sexually but refrained from soliciting sex, listened to their husband’s problems but did not complain of a “wife’s duties,” were good cooks, waited hand-and-foot on their husbands and their guests, babysat the children, and more in her essay “I Want A Wife.” As an effort to overturn the stereotypical view of women and their marginalization, two waves of feminist movements were organized in order to establish “Women’s Rights.” In today’s society, women’s rights have
Renzetti, C. M., Curran, D. J., & Maier, S. L. (2012). Women, men, and society. Boston: Pearson.
Men have dominated the workforce for most of civilization up until their patriotic duties called away to war. All of a sudden, the women were responsible for providing for their family while the men were away. Women went to work all over America to earn an income to insure their family’s survival. Women took all sorts of jobs including assembly line positions, office jobs, and even playing professional baseball. When the men returned home from war, the women were expected to resume their place as housewives. The women who had gotten a taste of the professional life decided that they wanted to continue working. Thus, the introduction to women in a man’s working environment began. Women were not taken seriously at first, because they were stepping into a “man’s world”.
Society’s gender infrastructure has changed since the 1920’s and the nineteen amendment that allowed women the right to vote. Or so we thought, many of the gender expectations that were engraved into our early society still remain intact today. Women for many people still mean an immaterial, negligible, and frivolous part of our society. However, whatever the meaning of the word women one has, the same picture is always painted; that of a housewife, mother, and daughter. Women are expected to fallow the structural identity of living under her husband 's submissions. Threatening the social norm of what is accepted to be a woman in society can put in jeopardy the personal reputation of a woman, such treating her as a whore. But, what happens