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The social contract was first discussed by Thomas Hobbes. Hobbes was the foremost British philosopher of the 17th century. Hobbes explained what he called “the state of nature.” Now, to understand the state of nature, you first need to think of what life would be like if there were no way to enforce social rules, if there were no laws, police, or courts. This is what the state of nature would be.
Everybody needs the same basic things, but because there are not enough of them to go around, everybody would end up competing for them. Hobbes says that “the state of nature” would be a constant state of war. “In the state of nature, it is every man for himself; it would be foolish for anyone to look out for others and put his own self interests in jeopardy. But in society, altruism becomes possible.” (Rachels 82)
This is where the social contract comes into play; the only way for a society to run successfully is if people agree on rules to govern their actions. The social contract requires one to set aside their self-centered desires, and agree upon rules that benefit everyone as a whole. The essence of the “contract” is that everyone agrees to do the same thing and act in the same ways. In the sense of the social contract, “morality consists in the set of rules, governing behavior, which rational people will accept, on the condition that others accept them as well.” (Rachels 83)
Thomas Hobbes was the first to discuss the social contract theory; Jean-Jacques Rousseau (1712-1778) later dissected it more. In 1762, Rousseau wrote The Social Contract in which he discusses his idea of the “voice of duty” for man, requiring us to put aside being self-centered in favor of rules that benefit everyone, in turn are only able to do this because they agree to the same.
Skyrms’ book, Evolution of the Social Contract, offers a compelling explanation as to why individuals, when placed with one-shot prisoner’s dilemmas, will often cooperate, or choose the equilibrium that will benefit both parties equally. He uses examples to outline how individuals of certain environments frequently engage in activities that benefit the group at their own personal expense. Using both game theory and decision theory, Skyrms explores problems with the social contract when it is applied to evolutionary dynamics. In the chapters of the book, he offers new insights into concepts such as sex and justice, commitment, and mutual aid.
Society’s structure has been debated and contested as far back as ancient Greece. Since then, man has developed social systems that greatly differ from anything the ancients had in mind. One such system is the social contract theory, which first came to prominence around the time of the enlightenment. Simplified, social contractarians argued that in order to achieve a balanced and stable society, all of its members must sacrifice certain liberties to a government or similar authority. As Rousseau explains, the contract begins when “Each of us places his person and all his power in common under the supreme direction of the general will” (148). Essentially, it is an agreement between the rulers and the ruled that produces a stable political state. John Locke’s The Second Treatise of Government and Jean-Jacques Rousseau’s The Social Contract are both enlightenment works that detail contractarianism, yet each has a unique and different way of considering the social contract. Although John Stuart Mill is also known for his work with Utilitarianism, his essay On Liberty considers consent and other issues relating to contract theory. These authors provide different insights into the social contract, and frequently one will reject another’s idea and offer a new solution. Even after this meshing of ideas and solutions, contract theory falls short of practicality. The idea is appealing, appearing on the surface as a fair and just way of governance. However, true liberty cannot arise from a contract, as man cannot be “forced to be free” (150). There are two fundamental flaws with contractarianism: it is not practical and it ignores human nature, and even if were possible to establish a true contract-based society, the citi...
John Rawls was one the philosopher in the social contract who added the principle dealing with the unfair distribution of wealth and power, in his philosophy Rawls believed that everyone should claim a number of basic rights, and everyone must be provided with the same equal opportunity. Thomas Hobbes was another philosopher on the social contract who believed in the theory of human motivation; his belief was founded on the hypothetical state of nature and human behavior, Human macro-behavior can be aptly described as the effect of certain kinds of micro-behavior, even though some of this latter behavior is invisible to
In order to fully grasp Hobbes' theory of Social Contract, one must first become familiar with his basic premises of "The State of Nature." In this state each individual is inherently in a perpetual state of war, due to several given reasons. Hobbes assumes that "Nature hath made men…equall." (Hobbes 183) Also, that in this state of war all men exemplify purely egoistic behavior, striving to do whatever possible to maximize their own utility, even if it requires murdering another. In addition to these conditions, in the state of nature, there exists a state of natural scarcity, in which, a finite amount of goods, possessions, property, "cattell," "wives," whatever, exist to satisfy man's infinite wants. "And therefore if any two men desire the same thing…they become enemies and…endeavour to destroy or subdue one an other." (Hobbes 184) Hence, creating a constant state of war.
The social contract theory was a political foundation that underlined the distinct forms of government. Thomas Hobbes and John Locke mention the formation of governments, the main key to form a successful government is through consent such as voting, joining a military, or allow to be ruled by a sovereign. The contrasting ideologies by both theorists differ in human nature, Hobbes believed that man is not a social animal while John Locke opposed to this idea and stated that by nature man was a social animal. The distinction that both portrayed in the role of the government in a man 's life and the perspective on the state of nature were argued in the following texts, Leviathan and Second Treatise of Government. Society consents to a government
Thomas Hobbes is now broadly viewed as one of a smaller group of truly extraordinary political thinkers, whose major work was the Leviathan rivals in meaning the political writings of Plato, Aristotle, Locke, Rousseau, Kant, and Rawls. Hobbes is most known for his for his early and elaborate development of what has come to be known as “social contract theory”, the method of justifying political principles or arrangements by appeal to the agreement that would be made among suitably situated rational, free, and equal persons. He is most famous for using his theory on the social contract to submit that human beings should submit to an absolute—undivided and unlimited—sovereign power (Lloyd, 2014) Hobbes wanted to ascertain the clear values for the construction of a civil organization that would not be subject to destruction from within. Hobbes maintains the ideology that people should look at their government as having absolute authority, while arguing that the government has absolute power he reserves the idea that we have the liberty of disobeying some of our government's instructions. He argues that subjects retain a
2. What is the difference between Hobbes’ and Locke’s conception of the state of nature, and how does it affect each theorist’s version of the social contract?
SparkNotes: Jean-Jacques Rousseau (1712–1778): The Social Contract. (n.d.). SparkNotes: Today's Most Popular Study Guides. Retrieved February 9, 2011, from http://www.sparknotes.com/philosophy/rousseau/section2.rhtml
Rousseau’s version of the social contract depends on his characteristics of “the state of nature”. Rousseau once said “Man is born
Rousseau, Jean-Jacques. “The Social Contract”. Modern Political Thought, Second Edition. Ed. David Wootton. Indianapolis: Hackett Publishing, 2008. 427-487.
John Locke’s social contract theory applies to all types of societies in any time era. Although, Jean-Jacques Rousseau did write during the Renaissance era, his philosophy limits itself to fix the problem of an absolute monarchy and fails to resolve other types of societies. These philosophers have such profound impacts on modern day societies. For example, the United States’ general will is codified in the Constitution and Bill of Rights, meanwhile individual rights are distinguished in the Declaration of
Thomas Hobbes and Jean-Jacques Rousseau developed theories on human nature and how men govern themselves. With the passing of time, political views on the philosophy of government gradually changed. Despite their differences, Hobbes and Rousseau, both became two of the most influential political theorists in the world. Their ideas and philosophies spread all over the world influencing the creation of many new governments. These theorists all recognize that people develop a social contract within their society, but have differing views on what exactly the social contract is and how it is established. By way of the differing versions of the social contract Hobbes and Rousseau agreed that certain freedoms had been surrendered for a society’s protection and emphasizing the government’s definite responsibilities to its citizens.
Contrasting to Hobbes’ view of the state of nature being a state of war, Rousseau argues that upon leaving the state of nature we are entering a state of war. First, the moment in which everyone notices similarities of other human beings, people began to make comparisons with each other. Beauty, merit, and esteem became a huge value to people, leading to feelings of preference (Discourse, 2, 431). With such feelings as love, followed jealousy, causing discord all around. Consequently, as values became attached to public esteem, this is the first step towards inequality (Discourse, 2, 431). Adding on, a huge push towards this revolution to civil society and inequality was the development of metallurgy and agriculture (Discourse, 2, 432). Essentially, one group of people were specialized in metallurgy and the other in agriculture, in which one would depend on the other for survival. However, specialization in either metallurgy or agriculture meant that one could bargain for better trades if they were more specialized than the rest, inevitably leading to inequality. Not only that, Rousseau also believed that people have not developed rationality or morality and so they may become enslaved by their own needs thus making society ill (Discourse, 2, 436). Then, a social contract whereby all people agree upon something as a group is
Thomas Hobbes creates a clear idea of the social contract theory in which the social contract is a collective agreement where everyone in the state of nature comes together and sacrifices all their liberty in return to security. “In return, the State promises to exercise its absolute power to maintain a state of peace (by punishing deviants, etc.)” So are the power and the ability of the state making people obey to the laws or is there a wider context to this? I am going to look at the different factors to this argument including a wide range of critiques about Hobbes’ theory to see whether or not his theory is convincing reason for constantly obeying the law.
Hobbes, Locke, and Rousseau are all social contract theorists that believe in how the people should have certain rights with allows them to have individual freedom. They also believe that the people must give consent in order for the government to work and progress. Although Hobbes, Locke, and Rousseau have similar aspects in their theories, they differ from each other through the reason why a government should be created.