One of the greatest conflicts that every human must face is a conflict within his or her self. These sorts of internal conflicts are created and fought within our minds. The Seafarer, one of the oldest surviving Old English poems, depicts a man, who, despite being wise, is still desperate to find meaning to his existence. He is in exile, and because of this, his mind is in a state of desolation. He has conflicts within his own psyche seemingly questioning his very existence. He is desperate to find meaning in his life, which is full of despair and sorrow. His psychological state of mind develops from a state of desolation and exile, to realization of his Being, to finally finding a new meaning in his life through his manifestation and interaction with faith. Through these psychological phases, a “new man” seemingly arises from the abyss.
Initially, the Seafarer is reminiscent of a man who is full of despair. His words are full of sorrow and desolation. He tells of his suffrage and pain when he elucidates: “My feet were cast/ In icy bounds… Hardship groaned/ Around my heart” (Raffel 17). The narrator conjures images of negative connotation with cold, anxiety, depression, stormy seas, and gloomy weather. These are metaphors for the sort of imprisonment that must be felt by the speaker. The speaker is one of the exiled. This isolation causes him to lose his faith; he tries to find meaning to his existence. It can be inferred that the speaker no longer feels a connection with the human race. He feels lost. The sort of anguish that the speaker must be experiencing is expressed in the first few lines. The speaker elucidates that these feelings of negativity not only exist in his mind, but also affect his physical being. The speaker’s...
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...person’s will, and that one must accept the two, in order to know their purpose. The speaker imagines his place in heaven. The poem ends with praise to God from the speaker, as well as talk about love, and emotional attachment.
Hence, when examining the one of the oldest English poems, The Seafarer, it is necessary to address the critical roles that society, as well as personal belief, play in the psychological development of one self. Ones manifestation of his surroundings, as well as his thoughts, can determine his emotional psyche. The Seafarer, initially feeling barren, and lost, slowly comes to accept his Fate that he asserts God blessed him with, and becomes very happy with the acceptance that he does, in fact, have a meaning in life. With this new meaning that the Seafarer accepts, his character is transformed into that of a different psychological mindset.
Seafarer” is a monologue from an old man at sea, alone. The main theme in The Seafarer is
Alistair Macleod’s “The Boat” is a tale of sacrifice, and of silent struggle. A parent’s sacrifice not only of their hopes and dreams, but of their life. The struggle of a marriage which sees two polar opposites raising a family during an era of reimagining. A husband embodying change and hope, while making great sacrifice; a wife gripped in fear of the unknown and battling with the idea of losing everything she has ever had. The passage cited above strongly presents these themes through its content
The story describes the protagonist who is coming of age as torn between the two worlds which he loves equally, represented by his mother and his father. He is now mature and is reflecting on his life and the difficulty of his childhood as a fisherman. Despite becoming a university professor and achieving his father’s dream, he feels lonely and regretful since, “No one waits at the base of the stairs and no boat rides restlessly in the waters of the pier” (MacLeod 261). Like his father, the narrator thinks about what his life could have been like if he had chosen another path. Now, with the wisdom and experience that comes from aging and the passing of time, he is trying to make sense of his own life and accept that he could not please everyone. The turmoil in his mind makes the narrator say, “I wished that the two things I loved so dearly did not exclude each other in a manner that was so blunt and too clear” (MacLeod 273). Once a decision is made, it is sometimes better to leave the past and focus on the present and future. The memories of the narrator’s family, the boat and the rural community in which he spent the beginning of his life made the narrator the person who he is today, but it is just a part of him, and should not consume his present.
The juxtaposition of the Titanic and the environment in the first five stanzas symbolizes the opposition between man and nature, suggesting that nature overcomes man. The speaker characterizes the sea as being “deep from human vanity” (2) and deep from the “Pride of Life that planned” the Titanic. The diction of “human vanity” (2) suggests that the sea is incorruptible by men and then the speaker’s juxtaposition of vanity with “the
Michael experiences first hand the impact on himself facing conflict in his life. The story of “Two Fishermen” brings vision an intense reality; When an individual experiences a strong amount of external and internal conflict, their concept of reality can be altered, so much so that they may begin to
This is the first sign of exile the seafaring man shows. He begins to realize how alone he really is on the ocean and
They are forced to contend with the realization that their survival does not matter to nature. The correspondent comes to the realization, “When it occurs to a man that nature does not regard him as important, and that she feels she would not maim the universe by disposing of him, he first wishes to throw bricks at the temple, and he hates deeply the fact that there are no bricks and no temples” (Crane 213). While the men may try to pin their trouble on the “mythicized deity,” that really does not serve them. When discussing this, Hilfer says, “The discomfiting thing about nature is that though we can address it, our messages can only come back stamped ‘return to sender’” (251). No matter how much the men in the boat try to make sense of what is happening to them, they cannot find the being or force behind
The Seafarer is about an old sailor, and the loneliness and struggle of being out at sea. The speaker uses his loneliness out at sea along with his struggles such as the cold and hunger he faces. The speaker puts emphasis on his loneliness by saying, ?my heart wanders away, my soul roams with sea?. This adds to the imagery that the sailor is attached to his life at sea, his love for sailing yet adds the isolation that comes with his life.
As the ancient Mariner described his adventures at sea to the Wedding-Guest, the Guest became saddened because he identified his own selfish ways with those of the Mariner. The mariner told the Guest that he and his ship-mates were lucky because at the beginning of their voyage they had good weather. The mariner only saw what was on the surface -- he did not see the good weather as evidence that Someone was guiding them. Also, when he shot the Albatross, the Mariner did not have any reason for doing so. The Albatross did nothing wrong, yet the Mariner thought nothing of it and without thinking of the significance of the act, he killed the bird. At this, the Guest was reminded of how self-absorbed he, too, was, and the sinful nature of man. At the beginning of the poem he was very much intent on arriving at the wedding on time. He did not care at all about what it was that the Mariner had to tell him; he did not want to be detained even if the Mariner was in trouble. Instead, he spoke rudely to the mariner, calling him a "gray-beard loon", and tried to go on his own way.
The human voyage into life is basically feeble, vulnerable, uncontrollable. Since the crew on a dangerous sea without hope are depicted as "the babes of the sea", it can be inferred that we are likely to be ignorant strangers in the universe. In addition to the danger we face, we have to also overcome the new challenges of the waves in the daily life. These waves are "most wrongfully and barbarously abrupt and tall", requiring "a new leap, and a leap." Therefore, the incessant troubles arising from human conditions often bring about unpredictable crises as "shipwrecks are apropos of nothing." The tiny "open boat", which characters desperately cling to, signifies the weak, helpless, and vulnerable conditions of human life since it is deprived of other protection due to the shipwreck. The "open boat" also accentuates the "open suggestion of hopelessness" amid the wild waves of life. The crew of the boat perceive their precarious fate as "preposterous" and "absurd" so much so that they can feel the "tragic" aspect and "coldness of the water." At this point, the question of why they are forced to be "dragged away" and to "nibble the sacred cheese of life" raises a meaningful issue over life itself. This pessimistic view of life reflects the helpless human condition as well as the limitation of human life.
Symbolism was used to express the Captains minds set. In the beginning paragraphs, the Captain is viewed as depressed, apprehensive, and insecure. The Captain viewed the land as insecure, whereas the sea was stable. The Captain was secure with the sea, and wished he were more like it.
In this poem, the author tells of a lost love. In order to convey his overwhelming feelings, Heaney tries to describe his emotions through something familiar to everyone. He uses the sea as a metaphor for love, and is able to carry this metaphor throughout the poem. The metaphor is constructed of both obvious and connotative diction, which connect the sea and the emotions of love.
"The Seafarer" creates a storyline of a man who is "lost" at sea. There is a major reference to the concept of the sea and how it "captures" the soul and leaves a lonely feeling. The character is set to know the consequence of the sea but something keeps calling him back to it. "And yet my heart wanders away, My soul roams with sea, the whales' home, wandering to the widest corners of the world, returning ravenous with desire, Flying solitary, screaming, exciting me to the ocean, breaking oaths on the curve of a wave." (lines 58-64).
At the beginning of the novel the reader is informed that Marlow is “not typical”, that he, contrary to stay-at-home-minded seamen, is a “wanderer”. He has no home, in a psychological sense of the word. He simply “follows the sea”. This may evoke an interpretation that the man is disturbed, that he attempts to find out about the secrets of his soul, to get to know himself. Since boyhood he had been interested in unexplored lands and especially in a long winding snake-like river with the “head” in the sea and the “tail” plunging deeply into the land, which, as Marlow admits, “charmed” him. This image resembles a map of a journey from the dark lands of the soul, the unconstrained, uncivilised core, which may be called a Freudian Id, towards light, that is Superego. Marlow desires to follow this path in the opposite di...
Fear has taken a hold of every man aboard this ship, as it should; our luck is as far gone as the winds that led us off course. For nights and days gusts beyond measure have forced us south, yet our vessel beauty, Le Serpent, stays afloat. The souls aboard her, lay at the mercy of this ruthless sea. Chaotic weather has turned the crew from noble seamen searching for glory and riches, to whimpering children. To stay sane I keep the holy trinity close to my heart and the lady on my mind. Desperation comes and goes from the men’s eyes, while the black, blistering clouds fasten above us, as endless as the ocean itself. The sea rocks our wood hull back and forth but has yet to flip her. The rocking forces our bodies to cling to any sturdy or available hinge, nook or rope, anything a man can grasp with a sea soaked hand. The impacts make every step a danger. We all have taken on a ghoulish complexion; the absence of sunlight led the weak souls aboard to fight sleep until sick. Some of us pray for the sun to rise but thunder constantly deafens our cries as it crackles above the mast. We have been out to sea for fifty-five days and we have been in this forsaken storm for the last seventeen.