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The Salem Witch Trials
Why do you hurt these children? I do not hurt them. I scorn it. Have you made no contract with the devil? No!
Mr. John Hathorn, a Judge involved in the witchcraft case of Sarah Good, then asked all of the afflicted children to look upon her and see if this was the person that had hurt them so. They all gazed at Goody Good and said that this was the person that tormented them-presently they were all tormented.
Puritanical beliefs had all of Salem truly believing that witches rode on broomsticks across the sky every night alongside the devil himself. They believed that these mere humans could send their "specter" out and haunt the children of their town. Proof of their belief follows, in an excerpt from Cotton Mather's Memorable Providences:
Go tell Mankind, that there are Devils and Witches; and that tho those night-birds least appear where the Day-light of the Gospel comes, yet New-Engl. has had Exemples of their Existence and Operation; and that no only the Wigwams of Indians, where the pagan Powaws often raise their masters, in the shapes of Bears and Snakes and Fires, but the House of Christians, where our God has had his constant Worship, have undergone the Annoyance of Evil spirits. Go tell the world, What Prays can do beyond all Devils and Witches, and What it is that these Monsters love to do; and through the Demons in the Audience of several standers-by threatned much disgrace to thy Author, if he let thee come abroad, yet venture That, and in this way seek a just Revenge on Them for the Disturbance they have given to such as have called on the Name of God.
Rebecca Nurse Goody Nurse was a highly regarded, pious pillar of the community who unfortunately could not withstand the power of hysteria. There were many reasons that Rebecca was accused, but it was mostly the hatred exhibited towards her by the Putnam family. She was against Samuel Parris as Reverend of the Salem Town Church, while the Putnam family was his friend, and her husband was at war with the Putnam family estate over some land. Rebecca exuded a saint-like presence over the dark days of the witch-hunt. After her accusation, thirty-nine of the most prominent leaders of the community signed a petition attesting to Rebecca's goodness of heart. Even one of her original accusers, Jonathan Putnam, put his name to the appeal.
Rebecca Nurse and her husband, Francis, were both well-respected people in the town of Salem Miller describes. They owned about three hundred acres, and after a land dispute with the Putnams, they broke away from Salem and founded Topsfield. Miller mentions that the founding of Topsfield upset the old Salemites. This is true - aberration was resented in Puritan society. The essence of Puritanism is in the intensity of the Puritan's commitment to a morality, a form of worship, and a civil society strictly conforming to God's commandments . Certain Puritans were “saved” despite their sins, while the remainder of society led lives strictly following the saved clergy’s interpretations of God’s will. Salem’s minister, Mr. Samuel Parris, was God’s man, as unfit for this title as he may have been. Like Proctor, Rebecca and her husband no longer hungered for religion when Parris became their minister. Their disgust for Mr. Parris cut down on their church appearances. In a judgmental, religious town as Salem was, even an unpleasant minister was no excuse to avoid church. A few Salemites resented the Nurses for their rise in social status as their lands stretched through town.
Being isolated from any other group of people with different beliefs created a church led Puritan society that was not able to accept a lot of change. The church was against the devil, at the same time it was against such things as dancing and other premature acts. The reputation of the family was very important to the members of the community. When the girls were caught dancing in the woods, they lied to protect not just themselves but the reputation of their families. They claimed that the devil took them over and influenced them to dance. The girls also said that they saw members of the town standing with the devil. A community living in a puritan society like Salem could easily go into a chaotic state and have a difficult time dealing with what they consider to be the largest form of evil.
Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe.
Thomas Putnam is behind the accusations toward many people. 'Did you ever see Sarah Good with him,'; he questions Tituba, 'or Osburn?';(46). With fear and panic, Tituba confesses she sees the Devil with them. Sarah Good and Osburn are insignificant in Salem. They certainly don't satisfy Putnam's fastidious demand, so he moves on to the next victim and eventually accuses Rebecca Nurse. 'For murder, she's charged! For the marvelous and supernatural murder of Goody Putnam's babies';(71). Putnam truly stands out of the crowd this time. He is perhaps the only person corrupt enough to accuse Rebecca. Last but not to the least he manipulated his daughter to accuse George Jacobs. Does Putnam simply wants to killed the witches and save the children? No, there is something bigger he is after.
One of the first people to be charged, was Rebecca Nurse, wife of Francis Nurse, a well-respected man of the community. This disturbance caused great anxiety amongst the people in Salem, as they would have least suspected Rebecca Nurse to be one to deal with the Devil. "If Rebecca Nurse be tainted, then nothing's left to stop the whole green world from burning." Goody Putnam was the one to accuse her of witchcraft, for the death of her seven babies, but even with no just proof, Rebecca Nurse is hanged for "sending her spirit out on them."
Godbeer, Richard. ""How Could They Believe That?": Explaining to Students Why Accusations of Witchcraft Made Good Sense in Seventeenth-Century New England." OAH Magazine of History July 2003: 28-31. Ebscohost.Web. 05 Nov. 2013.
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
Duncombe, Stephen. "Introduction to The Cultural Resistance Reader." Critical Encounters with Texts: Finding a Place to Stand. By Margaret Himley and Anne Fitzsimmons. New York: Custom Pub., 2009. 117-23. Print.
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
Fryer, Roland G. Jr., and Glenn C. Loury. 2005. "Affirmative Action and Its Mythology." Journal
Two, the story of development is the story of how to handle anti-social impulses in socially acceptable ways. The environment that Whitney was exposed to at a very young age on a regular basis helped Whitney identify with what she wanted to do with her life. Whitney enjoyed accompanying her mother to shows and singing back-up which also helped influence her decision to be in the music industry. Whitney’s musical intelligence and her daily observation of how her mother Cissy, Dionne and Aretha worked their way through their musical careers also played a major role in her career excelling because she was paying very close attention to everything. I also believe that Cissy’s Houston guidance and Whitney’s passion for music and determination helped Whitney’s career excel at an early age making her a dynamic singer and
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Tanabe, C. (2009). From the courtroom to the voting booth: Defending affirmative action in higher education. Philosophy of Education Yearbook, 291–300.
Allen, Anita. "Was I Entitled Or Should I Apologize? Affirmative Action Going Forward." Journal Of Ethics 15.3 (2011): 253-263. Academic Search Complete. Web. 4 May 2014.
Rivero, Lisa. The Homeschooling Option: How to Decide When It's Right for Your Family. New York: Palgrave Macmillan, 2008. Print.