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History of the industrial revolution and its impart
Modern world history industrial revolution
History of the industrial revolution and its impart
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Source 1: This is evidence given before the Sadler Committee in 1832 by Peter Smart, a factory worker. The Sadler Committee was a parliamentary investigation, prompted by Michael Sadler, on Factory Children's Labour and the conditions in the textile factories. The report had testimonies from factory workers, medical practitioners and other bystanders to the effects of the textile industry. The report of Sadler’s Committee led to the 1833 Factory Act, limiting hours of employment for women and children. Peter Smart’s testimony reflects much of the Evidence provided to the committee, with the brutality and unfairness of the time. He describes himself as a slave who has been sold into it by his Mother, showing the desperation many experienced …show more content…
Carnegie, a Scottish immigrant, was the second richest man at the time but unlike other high-class people of his time he believed that the divide between the poor and wealthy needed to be smaller. Carnegie, unlike most in his position at the time, is actually expressing his want for more change, the improvement of social gaps, this makes him an outlier of the time . He describes America in the industrial revolution as very similar to England in the way of the effect of the Revolution. With little to no opportunities to gain wealth, the working class suffered through poor sanitation, bad working conditions, and limited food, factories taking over the country's workforce. In the article, Carnegie describes the changes of the human way of life over the past hundred years observing the revolutionization of the world. This source helps us understand the vast difference of the poor versus rich living conditions and the way the industrial revolution is affecting society. Although he mentions the changing living conditions, he also implies the moral shift that was happening in the world, with more and more people just accepting the new social classes and not protesting their unfairness. This source not only helps us understand the living conditions of the time but also the change in society that occurred during the Industrial
At this time, Vanderbilt had emerged as a top leader in the railroad industry during the 19th century and eventually became the richest man in America. Vanderbilt is making it abundantly clear to Americans that his only objective is to acquire as much wealth as possible even if it is at the expense of every day citizens. Another man who echoed such sentiments is Andrew Carnegie. In an excerpt from the North American Review, Carnegie takes Vanderbilt’s ideas even further and advocates for the concentration of business and wealth into the hands of a few (Document 3). Carnegie suggests that such a separation between the rich and the poor “insures survival of the fittest in every department” and encourages competition, thus, benefiting society as a whole. Carnegie, a steel tycoon and one of the wealthiest businessmen to date, continuously voiced his approval of an ideology known as Social Darwinism which essentially models the “survival of the fittest” sentiment expressed by Carnegie and others. In essence, he believed in widening inequalities in society for the sole purpose of placing power in the hands of only the most wealthy and most
The era that marked the end of civil war and the beginning of the twentieth century in the united states of America was coupled with enormous economic and industrial developments that attracted diverse views and different arguments on what exactly acquisition of wealth implied on the social classes in the society. It was during this time that the Marxist and those who embraced his ideologies came out strongly to argue their position on what industrial revolution should imply in an economic world like America. In fact, there was a rapid rise in the gross national product of the United States between 1874 and 1883. This actually sparked remarkable consequences on the political, social and economic impacts. In fact, the social rejoinder to industrialization had extensive consequences on the American society. This led to the emergence of social reform movements to discourse on the needs of the industrialized society. Various theories were developed to rationalize the widening gap between the rich and the poor. Various reformers like Andrew Carnegie, Henry George and William Graham Sumner perceived the view on the obligation of the wealthy differently. This paper seeks to address on the different views held by these prominent people during this time of historical transformations.
The time period from 1860 to 1914 is defined by the surfacing of the "mass societies." The social order practically ignored the industrial proletariat and the foundation for a reform was laid. The industrial proletariat refers to all the workers who desperately depended on their wages. These people had absolutely no role in politics or in society in general. Even as late as 1860, the workers had to depend on themselves only to improve their social conditions. During the Industrial Revolution, as the number of machines mu...
The main problem encountered by the Gilded Age era was the administration of wealth, at least according to Andrew Carnegie. In his piece, “The Gospel of Wealth,” he proposed a solution for the abuse of wealth, and assigned duties to the rich in regards to how they should handle the responsibilities brought on by excessive wealth. However, he also addressed the concerns of the working class. He stressed the welfares of individualism and argued that it was: contemporary and innovative, enabled the affordability of luxuries to all classes, and thus ensured that money controlled by a few people would be more effective for the prosperity of the economy than it would to equally distribute national wealth amongst citizens. Carnegie intended to clarify the reasons why the newly industrialized economy and the new administration of wealth were ultimately for the benefit and harmony of both rich and poor.
The Gospel of Wealth is primarily about the dispersion of wealth and the responsibilities of those who have it. Carnegie thinks that inheritance is detrimental to society because it does not do any good for the inheritor or the community. Inheritance promotes laziness and the lack of a good work ethic does not teach the young sons of wealthy men to make money for themselves or help those in community they live in. Carnegie believes that charity is also bad and instead of handouts money should be given to those in a position to help the needy help themselves to be better citizens. It is the responsibility of the wealthy to use their surplus earnings to start foundations for open institutions that will benefit everyone. Men who only leave their money to the public after they are dead which makes it appear to say that if they could take the money with them they would. For this reason Carnegie is in support of Death taxes to encourage men to spend and use their money during their life. Carnegie says in his essay that a definite separation of the classes is productive for society and is very natural. If the classes were to become equal it would be a forced and change thus being revolution and not evolution...
The biography begins when the impoverished Carnegie family leaves their home in Scotland having been replaced by machines in the Industrial Revolution. People started sailing to America because their “old home no longer promised anything at all” (Livesay 14). They end up earning twice as much as they did in Scotland with their son Tom in school, the parents Margaret and Will shoe-binding, and Andrew working as a bobbin boy. Money earned without work was an opening to corruption in the eyes of a Republican nation and it was also assumed that hereditary wealth had caused the decline of Europe (Lena). Carnegie soon rises from poor bobbin boy to railroad superintendent, all the way to manager at the Pennsylvania Railroad. "I have made millions since, Carnegie later claimed, but none of these gave me so much happiness as my first week's earnings. I was now a helper of the family, a bread winner” (16). The background exposition on his family became crucial to understanding Carnegie’s drive to succeed. Livesay also fluently demonstrates the various professional relationships Carnegie develops throughout his life and how they affect his career. When his first investment pays a profit of $10, Carnegie discovers a whole new world of earning money from the capital. In 1865, he establishes his own business enterprises and...
An Analysis on the lives of the Upper, Middle, and Lower classes during the Industrial Revolution
Nardinelli, C. (1993). Industrial Revolution and the Standard of Living. Retrieved February 25, 2014, from The Concise Encyclopedia of Economics: http://www.econlib.org/library/Enc1/IndustrialRevolutionandtheStandardofLiving.html
On the other hand, Carnegie understands that there exists inequality, but he believes that the superior can cooperate with the inferior to gain equality. In fact, it the document he clarifies, “There remains…only one mode of using great fortunes…in this we have the true antidote for the temporary unequal distribution of wealth, the reconciliation of the rich and the poor−a reign of harmony” (Carnegie, 54). Carnegie does not particularly consider inequality a problem. He understands that in order for wealthy to facilitate the lives of the poor, there must be inequality to establish status, but he also discerns that by helping the poor they are given a chance to reach equality. In fact, Carnegie says, “Individualism will
In 1832 Michael Sadler secured a parliamentary investigation of conditions in the textile factories and he sat as chairman on the committee. The evidence printed here is taken from the large body published in the committee's report. The questions are frequently leading; this reflects Sadler's knowledge of the sort of information that the committee were to hear and his purpose of bringing it out.
The life of a late 18th century worker or farmer would have been very hard. Schools were not a necessity for children and cheap labor provided little income to raise a family. The people that endured and overcame these hardships were truly incredible. The selected few who became billionaires were very slim. Trending beliefs like social Darwinism made it difficult to succeed in society where the gap between the rich and the poor was so large. To be fair, Carnegie had an idea called the Gospel of Wealth which encouraged rich, successful men like himself to share their wealth with the lower class by contributing to society. Carnegie sponsored and built many libraries around that nation to give opportunity to those that want education. Regardless
The changes accompany the transition from one epoch to another. In the late nineteenth century labor has become a commodity to the merchants, and the formation of a new mode of production has risen which gave rise to a capitalist society. There is a new class distinction between the laborer and those who owned the means of production.
Each man has a different background and different problems with which to deal; how that person solves his problems, makes the man who he is. During the Industrial Revolution in America, technological advancements began to greatly impact the lives of the American people. To the poor people, the city was a glamorous place with a multitude of opportunities to work and gain wealth. To the rich people, the city was where their successful and monopolized businesses were located, but it was associated with continuous poverty. As America’s industrial revolution continued to grow during the Gilded Age, a gap between the wealthy and the wealth-less grew thicker in education, the economy and politics, and urbanization.
Carnegie’s essay contains explanations of three common methods by which wealth is distributed and his own opinions on the effects of each. After reading the entire essay, readers can see his overall appeals to logos; having wealth does not make anyone rich, but using that wealth for the greater good does. He does not force his opinions onto the reader, but is effectively convincing of why his beliefs make sense. Andrew Carnegie’s simple explanations intertwined with small, but powerful appeals to ethos and pathos become incorporated into his overall appeal to logos in his definition of what it means for one to truly be rich.
Industrialization is the process in which a society transforms itself from an agricultural society, farming, to a society based on manufacturing goods and services, using machinery. The Industrial Revolution acquired a colossal impact on societies, making forceful changes in the lives of individuals, and changing the social classes drastically, but not all classes benefited equally. Those who were lucky enough to be business owners or had the opportunity to obtain a better profession, were able to enjoy leisure time and comfort in many ways. Those who were uneducated and were limited to unskilled labor work, remained at the bottom of the economic ladder. Furthermore, the two classes that benefited from the Industrial Revolution were the “upper” and “middle” class, leaving the “lower” class to be the only one who suffers. In other words, the rich got richer, the middle class grew, and the poor remained poor. The deeper the Industrial Revolution grew, the more powerful the “upper” and “middle” class became. To remain at the top of the social ladder, the upper class had to continue being the wealthiest and most powerful.