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Many situations and acts that are unacceptable need a stressor. Stressors are situations and/or events that lead to a catastrophic outcome, such as the Rwanda genocide. The tension between both the Hutu and Tutsi already existed; it only needed something to reach its breaking point – a stressor. On April 6, 1994, the plane that occupied Juvenal Habyarimana, President of Rwanda, and Cyprien Ntaryamina, President of Burundi crashed due to unexplained circumstances. Over the next three months in Rwanda after the crash carrying both Presidents, mass killings began to occur. The kill count escaladed dramatically leaving one million Rwandans dead and two million seeking refugee status among its neighbors: Zaire, Tanzania, and Burundi (Kellow and Steeves 1998). This stressor is a key contribution to the events that followed; the Rwandan Genocide. “The rise in tension and violence, the wide distribution of arms to civilians and militia, and the increasingly vehement anit-Tutsi propaganda broadcast by Radio Libre de Mille Collines, all indicated the growing potency of ethnic hatred” (Uvin 1998, 83-84). Ethnic hatred centered on the hostility and segregation towards a particular group, in this case the Tutsi. The use of fear, rumor, and panic enabled the unsteady decline of trust between the Hutu and the Tutsi, which eventually escaladed to pure ethnic hatred (Kellow and Steeves, 1998; Straus, 2007; Uvin, 1998). The role of the media in the Rwandan genocide contributed to further violence and hatred among the Hutu and the Tutsi residents. One of the ways in which information could be obtained throughout Rwanda that was easily accessible was through public broadcasting particularly the radio. Through radio broadcasting it enables the public...
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... Rwanda before RTLM took over its frequency during the early stages of the genocide (Thompson 2007, 390). Once again media is not the cause for the genocide but rather a tool that is used in advancing its devastation on a nation at a rapid rate.
Works Cited
Kellow, Christine L, and H. Leslie Steeves. "The Role of Radio in the Rwandan Genocide." Journal
of Communication, 1998: 107-128.
Li, Darryl. "Echoes of Violence: Consideration on Radio and Genocide in Rwanda." Journal of
Genocide Research, 2004: 9-27.
Straus, Scott. "What is the Relationship between Hate Radio and Violence? Rethinking
Rwanda's "Radio Machete"." Politics & Society , 2007: 609-637.
Thompson, Allan. The Media and the Rwanda Genocide. London: Pluto Press, 2007.
Uvin, Peter. Aiding Violence: The Development Enterprise in Rwanda. Connecticut: Kumarian
Press, Inc, 1998.
As the news reported that Islamic State committed genocide against Christians and other minorities had suffered serious defeats from recent battles against the allied forces, the images of piles of dead bodies shown to the world in Rwanda about a couple decades ago emerge once again and triggers an interesting puzzle: why did the Rwandan Genocide happen in one of the smallest nations in the African Continent? The documentary film, Rwanda-Do Scars Ever Fade?, upon which this film analysis is based provides an answer to the puzzle.
Though the event occurred almost twenty-one years ago, the Rwandan genocide of 1994 has prompted much discussion about what truly caused the deaths of an estimated 800,000 civilians. Scott Straus, a political scientist and author of The Order of Genocide: Race, Power, and War in Rwanda, makes the claim that it is very difficult to precisely identify what began the genocide in Rwanda for a number of reasons, and also comments that many of the beliefs in regards to the causes and evolution of genocide in Rwanda are incomplete. In his book, Straus focuses on three main aspects: to look closely at the local dynamics of the genocide, to produce an assessment of explanations, and finally to develop a theory that would explain the genocide in Rwanda.
The ethnic division within the Rwandan culture played an integral role during the genocide. In 1918, Belgium is given the authority to govern the territory of Rwanda-Urundi under the Treaty of Versailles. Under Belgian rule, the traditional Hutu-Tutsi relationship was morphed into a class system favouring the Tutsis over the Hutus. The Belgians eventually created a system of ethnic identity cards differentiating Hutus from Tutsis. This would become a central driver of the Rwandan genocide. In the movie there are many instances where Rwandan citizens are asked to show their identity cards. In most cases, those who were not Hutu would be punished. Another example of the geopolitical struggle between these two ethnicities was illustrated through the media. Media is used as a platform to convey a message that influences the thoughts and actions of individuals around the world. Since Hutus are the majority in Rwanda, they were able to exert their influence over the Tutsis through mechanisms such as the media. Throughout the country, local Hutu power radio stations were aired calling for the extermination of Tutsis. The station would often find ways to dehumanize the Tutsis. In most cases they would refer to Tutsis as ‘cockroaches’. In order to create an accurate portrayal of the genocide, the film used the exact recordings from the Hutu power radio.
"Rwanda Genocide 20 Years On: 'We Live with Those Who Killed Our Families. We Are Told They're Sorry, but Are They?'" The Guardian. N.p., n.d. Web. 28 Nov. 2013.
Since Burundi’s independence in 1962, there have been two instances of genocide: the 1972 mass killings of Hutus by the Tutsi-dominated government, and the 1993 mass killings of the Tutsis by the Hutu populace. Both of these events in Burundi received different levels of attention by the international community and the western media due to a lack of foreign governmental interest, political distraction, and an unwillingness to acknowledge the severity of these atrocities in Burundi. Interestingly, events of genocide occurring at times without these distractions received more foreign attention than those ignored due to these factors. Because of this, much of the western world is unaware of the Burundian genocide and events similar to it.
Human rights violations, unfortunately, have been common in all parts of the world for thousands of years. Not all abuses lead to world attention or mass causalities, but large-scale tragedies that do gain notice often involve the use of propaganda. Propaganda has often been used to promote an individual leader, political party or government’s agenda, which will often tyrannize specific groups. The definition of propaganda according to Merriam-Webster’s dictionary and for this paper is, “the spreading of ideas, information, or rumor for the purpose of helping or injuring an institution, a cause, or a person.” One of the major questions many have when investigating the causes of genocide and why average citizens often accept and at time tolerate mass violence and permit their friends and neighbors rights to be taken away. To understand this issue we must look to past examples of propaganda that demoralized and demonized entire communities that eventually lead to genocide. During the Nazi rule in Germany and the genocide in Rwanda in the mid-1990s there have been clear cases where misinformation has been used in order promote violence and repress the rights of citizens. More often than not, similar manipulation and deception techniques have been used during these periods to oppress the basic rights of groups and individuals. Germany and Rwanda both exercised comparable methods such as emotional manipulation, media and demonization of minority/weaker groups in order to harm/eliminate large sectors of the population. Overall, propaganda is often a tool used to commit massive manipulation and rationalization for large-scale human rights violations.
“The Rwandan Genocide represents one of the worst human security failures, and the consequences still reverberate through the Great Lakes region of Africa nearly ten years later”, writes the Commission on Human Security in 2003. “Therefore, realizing human rights lies at the core of protecting and empowering people” (Bodelier, 2011). Canada's lack of response to the Rwandan Genocide was unfortunate, and it allowed for questioning of Canada's continued strength in peacekeeping operations, something Canada had been instrumental in creating merely 40 years prior. It is necessary to examine Canada's role within the international community's failure, to understand what external factors can still influence Canada's foreign policy, and to therefore
Many innocent lives were taken during the genocide in Rwanda in 1994. Philip Gourevitch’s “We Wish to Inform You That Tomorrow We Will Be Killed with Our Families,” explains why the genocide that occurred in Rwanda should not be written off in history as just another tribal disagreement. This book entails the stories of Gourevitch and the people he interviewed when he went to Rwanda. These stories express what people went through during the genocide, the loss they saw, the mass killings they tried to hide from, and the history of what led to the Rwandan genocide. Rwanda’s colonial past did influence the development of the genocide in Rwanda. The hatred between the Hutus and the Tutsis had been going on for many years before the genocide.
Africa has been an interesting location of conflicts. From the conflict between Ethiopia and Eritrea to the revolutionary conflict in Libya and Egypt, one of the greatest conflicts is the Rwandan Genocide. The Rwandan Genocide included two tribes in Rwanda: Tutsis and Hutus. Upon revenge, the Hutus massacred many Tutsis and other Hutus that supported the Tutsis. This gruesome war lasted for a 100 days. Up to this date, there have been many devastating effects on Rwanda and the global community. In addition, many people have not had many acknowledgements for the genocide but from this genocide many lessons have been learned around the world.
When the Rwandan Hutu majority betrayed the Tutsi minority, a destructive mass murdering broke out where neighbor turned on neighbor and teachers killed their students; this was the start of a genocide. In this paper I will tell you about the horrors the people of Rwanda had to face while genocide destroyed their homes, and I will also tell you about the mental trauma they still face today.
Hotel Rwanda was a 2h and 2 min movie released to the public eye on December 22, 2004. This filmed showed viewers a sociological problem dealing with racism within groups that lived, eat, breath and bathed on the same land. The move featured cruel and punishable by death actions involving two groups. One being of peace and willful kindness, another whose minds are shaped into hate and carrying out acts of genocide. Outside allied forces joined in to keep what little peace the country has had, however good news and bad blend so well in this movie it is hard at first to see a silver lining.
Genocide, destruction, poor infrastructure, Rwanda a recovering country that cannot shed it’s bad reputation. Before Belgium colonized Rwanda there were Hutu’s and Twa’s, later on in the 1300’s the Tutsi’s migrated over. When these ethnic groups met they created a common culture and language, they were equals. However the ethnic divisions perpetuated by Belgium resulted in a Genocide that tarnished Rwanda’s global image. People can note that Belgiums reign created chaos and terror, in addition politic issues regarding government power and the treatment of it’s people shaped modern day Rwanda.
Middleton, John. "Rwanda." Africa: an Encyclopedia for Students. Vol. 3. New York: Charles Scribner's Sons, 2002. Print.
In times of War, the media plays a crucial role both in reporting, monitoring and giving updates. During the Vietnam War of 1955-1975, the American press played crucial roles of reporting until it ended up shifting its tone under the influence of occurrence of some events like the Tet Offensive, the My Lai Massacre, the bombing of Cambodia and leaking of Pentagon papers resulting into lack of trust in the press (Knightly 1975). From the beginning of the war up to present times there have been undying debates over the role of media in the war. The have been various criticisms over the American News Media’s actions and influences on the outcome of the war. The debate is embedded on the particular political assumptions perceived across the American political spectrum. Those criticizing the media for its role are of the opinion that the media misunderstood the United States military effort hence hindering succession of the American will in a war which was to be won.
Citizen journalism as a pathway to democratize the mainstream media in Rwanda (By Dominique NDUHURA, PhD Student/Hallym University)