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Western influence in Japanese culture
The influence of confucianism
Japan and westernization
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The place of women in Japanese society is an interesting blend of illusions and myth. It is within this illusion though that there are two distinct Japanese societies that of the public and private. However, the Western image of Japanese women is of the subservient Japanese woman and this image is real; it is however, only an image. Women in their private family roles’ often are dominant towards the male members of the household. When judged by Western standards, the women of Japan are unusually seen as dedicated to their families. Currently the position of women in Japanese society can be attributed to the vestiges of two old philosophies that of Confucianism and the Samurai. Not only has Japans’ society formed from these old vestiges it has also been formed by the influences of Buddhism. An example within Japanese society that shows the usage of these vestiges is how Japan barrowed Chinese Confucian heritage; a heritage where it is the value of the group over the value of an individual. Though still largely influential to the Japanese society today it has changed much since the opening of Japan in the mid-1800s to the end of World War II.
Though the old Confucian philosophy has not truly changed in regards to the success of the group which is reflected in a statement made by one woman reflects just that: "The weight of trying to reconcile individual achievement and the family will always be heavy here because of our group oriented value system." Additionally the importance of the group through Confucianism emphasizes the supreme position of the male, and a hierarchical power structure for society.
With the dawning of the Samurai in the 15th century C.E. this demarked a change within Japanese society which had largely bee...
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...earlier point - that husband are not physically available to participate. As in other issues which touch upon the home, the woman assumes a dominant position through the vacuum created by the absence of the husband. It has also been noted by one Japanese author that "As a professional housewife, [a woman] might offer some time for volunteer work. Furthermore, her responsibility for monitoring the family health may induce her to be alert to health hazards like industrial pollutions, food poisoning, medical malpractice, which may include her in consumer movements and ultimately in politics." As the role of Japanese women in society continues to evolve so will her position within politics, the work force and grassroots. Having already achieved a dominant role in issues involving the household it will only be a matter of time till women start acquiring public power.
Joseph Conlans “State of War; The Violent Order of Fourteenth Century Japan” is an depth look at Japans emerging warrior class during a time period of constant warfare in Medieval Japan. His work however doesn’t revolve around the re-fabrication and in-depth analysis of battles sieged like many contemporary examinations of wars and battles won and lost. Instead the author vies to navigate the reader on journey into the warrior class’s lives and how they evolved through a statistical analysis of records. This illustrates how warfare changed and transformed with the constant evolving of the Samurai, but it also includes how their actions affected their Political environment as well as the society in which they dwelled from the bottom up. Through his survey of records and documents, Conlan is able to give readers a compelling look into the Warrior class and at times shatters in the process many of the pre-conceived general notions that one may hold about this ancient class of professional warriors. Many of the notions & common misconceptions debunked in this scholarly piece include the idea that the Samurai was a male only fraternity, reserved for those of impeccable candor and loyalty. When truth be known, woman and young men (boys) were also trained in the art of war and thus were as likely to be found on the battle fields as men when times were tough and solider numbers were depleted. Further, another misconception (Generally thought to be caused by the popular and well known; “The Bushido Code: The Eight Virtues of the Samurai”) of the warrior class is that all of these men were truly Samurai which translated to “one who serves” when really, loyalty for the warrior class as Conlan points out only went as far as ones right to ...
Musui’s Story is the exciting tale of a low class samurai’s life towards the end of the Tokugawa era. Although one would normally imagine a samurai to be a noble illustrious figure, Musui’s Story portrays the rather ignominious life of an unemployed samurai. Nonetheless, this primary account demonstrates the tenacity of samurai values and privileges present at the end of the Tokugawa shogunate. The social status of samurai had been elevated to such a state that even someone like Musui was easily able to gain influence in everyday affairs with his privileges. Not only that, but he had retained his values as a warrior and still kept great pride for his arts in weaponry.
Known for her work as a historian and rather outspoken political activist, Yamakawa Kikue was also the author of her book titled Women of the Mito Domain (p. xix). At the time she was writing this work, Yamakawa was under the surveillance of the Japanese government as the result of her and her husband’s work for the socialist and feminist movements in Japan (p. xx-xxi). But despite the restrictions she was undoubtedly required to abide by in order to produce this book, her work contains an air of commentary on the past and present political, social, and economic issues that had been plaguing the nation (p. xxi). This work is a piece that comments on the significance of women’s roles in history through the example of Yamakawa’s own family and
Throughout History, there have been many different groups or events that are still widely known today. Groups of people such as the Indians or Vikings are popular groups which are referenced constantly in today’s society. However, none of these groups is more known or referenced than the Japanese Samurai. Originating in 646 AD, these Japanese warriors developed from a loose organization of farmers to the dominant social class in Feudal Japan. Along with their dominant military and political standing, the samurai brought with them a unique code or moral belief that became the core of Samurai culture. Because of this, the Samurai and their principles still affect modern day Japanese society with social customs today deriving directly and indirectly from the beliefs of the Samurai.
Confucianism is not the easy part. Its function should neither be overcome. What is mainly critical here is to discharge the past growth of the tradition, with a number of concentration to the way in which the yin-yang hypothesis was interpreted, and which also resulted in the necessary of gender roles; the second thing is to differentiate among normative texts and real societal practice; and the third to take notice that it was just politicized Confucianism that turn out to be the follower of a cruelly patriarchal society. An inflexible societal hierarchy, of which the gender hierarchy was an element, was one way of preserving and maintaining an established society.
his Essay will analyse, introduce, and discuss the terms Hegemonic Masculinity and Emphasized femininity, if it still applies in modern times and the use of these concepts to comprehend the role of the man and female in Eastern Asia, in relation to post-war Japan. In order to present a clear and linear argument I will divide this essay into three parts: In the first part I will define the term hegemonic masculinity, the common traits and the influence that it has in society; the essay will continue then in explaining and outlining the term emphasized femininity. The second part will analyse the impact of the notions of hegemonic masculinity and emphasized femininity in relation to post war Japan has. The last part will briefly identify some
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
In addition to displaying the poetic prowess that the Japanese had attained by this time period, the Genji Monogatari also demonstrates how politics and gender ideals were adopted from the Chinese. In order to analyze how gender ideals in the Heian society were formulated and how they were expressed in the Genji Monogatari, it is necessary to have an understanding of the Chinese society from which they were derived. The Chinese works often alluded to in the Genji Monogatari are primarily from the Tang dynasty period of China(618-907AD), which formed the basis of the flourishing of Japanese culture during the Heian period.3 Therefore, an analysis of Heian gender ideals must begin from the Tang dynasty court-life culture. At the center of Japanese and Chinese politics and gender roles lies the teachings of Confucius. The five relationships () of Confucius permeated the lives of all within the Heian and Tang societies.4
At one time men were expected to be loyal to their lord and women were supposed to be loyal to their husband and family. During this women were allowed to own property and even inherit family property. They were expected to control the household budget and household decisions to allow men to serve their lord. When World War II hit it marked a shift in thinking about gender roles. The Japanese society went into the past of loyalty and courage to promote war effort during this crucial time. This is when women’s duty became to only have children. Women were looked at as keepers of the nation’s household even though many women worked in factories. During this war many “unused” women were drafted to sexually service military men. Soldiers referred to these women as “hygienic public bathrooms” or even as “semen toilets.” Japan was influenced by China to take on the confucian ideals in society. Confucian society focuses on the family and the roles of the genders in the household. Men are the heads of the household; women are dependent on the men. Women were expected to marry the men their family set for them, produce kids, and oversee the house. Women became not able to own property and became “slaves” to men in every way possible. It is believed that women’s happiness in life is only to be found in marriage. In this society women were to be married between 22 through 27 and if this was not met you were considered
There were many Asian women that were taking away from their villages by the government while the military used to rule Asian countries. Therefore, women who lived during the World War II they experienced raped and exploitation by Japanese government. Some women were taking away from their families by force. They had terrible experience being recruited because could not live their life as it was before they went to live in comfort stations without their will. Since women were slaves in comfort stations they beat, threaten, and rape by Japanese soldiers.
What has happened to Confucianism. For a long time, Confucian was accepted as the idea that a healthy society depended on a solid traditional family. Confucius himself, for example, called for people to put principle above selfish desires. People supported hierarchy. The rulers moral example would inspire the people to live good lives. But one begins to detect a new theme emerging in society especially amongst the Chinese reformers: the theme of individualism oppose to familialism. Today, would the Confucian family be more and more aware of abuse to women and children? The rituals and traditions can be seen as both positive and negative. The ways in which women suffered affirm that some rituals were abusive. There are multiple signs indeed that something has gone badly wrong with the Chinese family traditions that led to family instability.
Although gender roles in Japanese culture deviates from western norms, perpetual emphasis is placed on adopting desirable characteristics for men and women in media and society (Kincaid, 2013). Contrarily, professional studies, conducted by Yoko Sugihara and Emiko Katsurada, indicate that gender role differences in contemporary society diminish as time progresses (Yoko and Katsurada, 2002). In the primordial times of the Heian period, Japan procured and practiced matrilineal systems within their isolated society for over 2,000 years. During the Heian period, situated in 12th century A.D., women were given the privilege of inheriting, managing, and retaining property of their own (Kumar, 2011). It was not until Japanese culture adopted the Confucian ideas of China that the society began to integrate a patriarchal system.
... the collective work more compared to the individual merit. As Confucianism is still very important in this state, so is the respect to the elders, especially to the teacher, which is just like a parent, who cannot only guide his student through the particular training, but influence the whole life course.
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...
Today’s society challenges gender behavior in many aspects. Years ago the stereotypical ‘norm’ was the male to provide for his family, and the female was to stay home and take care of the children and the home. The twentieth century was favored more toward the male verses female. Today in the twenty-first century males and females are becoming more equal. Males and females both have changed roles from the workplace to home. Females are taking on the domineering role of head of household and the livelihood of the family. While more males are staying home with the children. That was unheard of in the twentieth century. In current society, both male and female need to work outside of the home in order to make