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Roles of women in australia before the war
Women's role before ww1 australia
Effects of World War 1 Australia
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During the years from 1914 - 1918 Australia was at constant battle all over the world fighting for the british. With battles deaths always follow. So many people say, “what did we ever gain from WW1 we lost so many people as a country”. Although we lost almost 60,000 men and 150,000 wounded or taken prisoner. After the war the British Government offered ex-servicemen free transportation to some of the colonies, 17,000 migrants arrived in Australia between 1919 and 1922. Community organisations paid for migrants to come over to Australia. Small numbers also arrived independently. It was also said that up to 300,000 men came over from britain post war to live. The British government gave an incentive to migrate over because so many people were unemployed in britain. This means in actual fact that Australia didn’t lose men they had a increase in population. But of course the men that were killed in action can not be replaced. Because these migrants were coming from other places they also brought new skills with them which helped life back in Australia.
Women
Back in the early 20th century women were seen to be domestic workers. All of this changed when recruiting for WW1 first started. Because the strong and fit men had to go fight in the war, there was a lack in people working in factories and doing labour work. This meant that all the women then had to go and take over their roles. The women were then doing jobs in the community that required more labour like working in factories. The most common jobs that women were then doing were, nurses,munitions factory workers, sewing bandages, and selling war bonds, shipyards and spies. The women's royal air force was also created which allowed women to become mechanics and fix planes. All...
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...ne of the most admired things by all countries at war.
It was shown various times in many places throughout the 1st World War. For example a stretcher bearer who went by the name Simpson who, with his donkey, risked bombs and bullets week after week to carry the wounded to safety only to finally lose his own life on the beach of ANZAC Cove, will never be forgotten.
Against all odds, the ANZACs had shown they were a force to be reckoned with. Their Aussie sense of humour while facing death daily and their bonds of mateship would later inspire not only Australians but people from all over the world.
The ANZAC spirit was admired by many not only Australians but many others. The spirit was seen to carry them through their battles at Gallipoli, along the Western Front, at places such as Ypres, Fromelles, the Somme and Pozieres and in the Middle East and Beersheeba.
The Anzac spirit is not defined by any simple term; it is defined by the acts of valour and heroism of a person or group of Australians. The first Australian to be recognised with the highest award of bravery was Sir Neville Howse after the Boer war in South Africa (1900). The Highest medal available to troops, The Victorian Cross is awarded to a person who “in the presence of the enemy, displays the most conspicuous gallantry; a daring or pre-eminent act of valour or self-sacrifice; or extreme devotion to duty.” Howse was once again sent to fight for his country in World War 1 where he demonstrated his Australian clout for the second time in war. Howse demonstrated the Anzac attitude throughout his whole life leading him to things like serving as the Commonwealth Minister of Health. Howse demonstrated the values of someone worthy of the Victorian Cross through everything he did, thus allowing a spark of the soon to be dubbed Anzac spirit to be kindled and kept alight throughout the rest of Australian
Then it was the outback pioneer, battling the bush to build a new nation prior to the First World War. The Anzac legend – bold and ferocious males, unwilling to bow to military discipline, never flinched in battle defined the evolution of the image of Australian masculinity. Professor Manning Clark in his opus A History of Australia imaged the bronzed and noble Anzac as males involved in sex orgies, having violent scuffles, and in Egypt burned belongings of local people, brawled, got drunk and rioted and patronised brothels. Hero and larrikin, ratbag and rebel, the Anzacs ... ...
The soldiers are remembered for maintaining courage and determination under hopeless conditions. The ANZAC legend owes much to wartime correspondents who used the Gallipoli landing to generate a specifically Australian hero. Among the many reports, which reached Australia, were those of Ashmead-Bartlett. His Gallipoli dispatches described Australians as a 'race of athletes ... practical above all', whose cheers, even in death, 'resounded throughout the night'. Ashmead-Bartlett helped in...
Aboriginal soldiers returned to their country where they had no citizenship rights, controlled by the government policies which prevented them from living in towns, socialising with other Australians and voting. This is evident in phrases such as, “He returned to the outback, no mates did he find. If he had a beer he was jailed and then fined,” and, “Confused and alone he wandered around, Looking for work though none could be found. The Anzac marches he badly neglected, Would show to his comrades how he was rejected.” This informs the reader about how the Aboriginal soldiers did not receive the same benefits as the European soldiers did, even though they made the same sacrifices during the
Here is a question — how did the ANZAC legend develop? The legend of Anzac was born on 25 April 1915, and was reaffirmed in eight months' fighting on Gallipoli. Although there was no military victory, the Australians displayed great courage, endurance, initiative, discipline, and mate-ship. Such qualities came to be seen as the Anzac spirit. The ANZAC book written and illustrated in Gallipoli by the men of Anzac —- The Anzac book became the finest “trench publication” produced during the Great War, and was an instant bestseller when first released in 1916. Created by soldiers under enemy fire and in extreme hardship, the illustrations, stories, cartoons, and poems were intended as a Christmas and New Year diversion for soldiers facing a harsh winter in the trenches on Gallipoli.
During the World War II era, the outlook on the role of women in Australian society revolutionised. As a majority of men were at war, Australian women were encouraged to rise above and beyond their stereotypical ‘housewife’ status. They were required to take on the tasks that were once considered predominantly male roles, and also allowed the opportunity to join the armed services as well as enlist in the Women’s Land Army. Many women who doubted their abilities played their part by entering voluntary work. Women had the privilege of contributing in Australian society in many ways that they had never been able before. Thus, it is manifest that the role of women in Australian society had drastically changed.
middle of paper ... ... The willingness of the Australian people to volunteer and help out in the war effort was outstanding. Australians also showed great pride and allegiance to England. One of the problems with people being so ready and willing to volunteer is they didn’t fully understand the realities of war.
ANZAC Day has been significant to Australians and New Zealanders since the first service in 1916 for memory of the soldiers who lost their live at Gallipoli in 1914 . Over time Anzac Day has changed to remember all the service men and women of Australia and New Zealand . As this year makes 100 years since the landings on the beach of Gallipoli, Australia has had a larger focus on Anzac Day compared to other years due to the importance .
During the war, women played a vital role in the workforce because all of the men had to go fight overseas and left their jobs. This forced women to work in factories and volunteer for war time measures.
Although, most of it is accounted by the war itself, the suffering of many Australian veterans had much to do with...
Australia is a relatively young country; only becoming a unified nation in 1901 (Commonwealth of Australia, 2012). A young country is no different from a young person; identity is an issue. Questions of who am I and where do I fit in the world are asked, and unfortunately not often answered until a tragedy occurs. National identity is a sense of a nation and its people as a connected whole. This feeling of cohesiveness can be shaped by many events in a nation’s history but none more so than war. War is a stressful, traumatic affair that changes forever, not only the people that go to it but the nation as a whole. Many consider the Great War Australia’s tragedy where we became a nation (Bollard, 2013) with our own modern identity.
The Australian participation in WW2 was similar to that of WW1 in many ways. After the British declared war on Germany on September 3rd 1939, an Australian declaration of war was automatic. Aussie troops were soon sent to different parts of the world to help the British and other allied countries. It was not until late 1941 that they were recalled in order to defend the homefront. Darwin had been suddenly attacked by Japanese planes and small enemy submarines had snuck into Sydney Harbour. Darwin was repeatedly bombed by Japanese planes until July 1941, when along with American troops, the Aussies managed to drive them out of the Solomon Islands and northeastern New Guinea and eliminate a strong Japanese base at Rabaul. Without General MacArthur's troops, the enemy may very well have invaded Australia. This illustrates the importance of alliances.
Peter Weir’s 1981 film Gallipoli can in every sense of the phrase be called an ‘Australian classic’. The impact and effect this film has had upon the psyche and perspective of several generations of Australians has been significant. Whilst it can be argued that every Australian is aware of the ANZAC legend, and the events that occurred on the Turkish beaches in 1915, Weir’s film encapsulates and embodies a cultural myth which is now propagated as fact and embraced as part of the contemporary Australian identity. The film projects a sense of Australian nationalism that grew out of the 1970’s, and focuses on what it ‘means’ to be an Australian in a post-colonial country. In this way Gallipoli embodies a sense of ‘Australian-ness’ through the depiction of mateship and through the stark contrast of Australia to Britain. A sense of the mythic Australia is further projected through the cinematic portrayal of the outback, and the way in which Australia is presented in isolation from the rest of the world. These features combined create not only a sense of nationalism, but also a mythology stemming from the ANZAC legend as depicted within the film.
The Australian War Memorial website has a section dedicated to the tradition of ANZAC Day which explains its cultural importance to Australians and the rituals which surround commemoration services
In World War 1, British women broke through traditional roles and worked as nurses on