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Summary of the nicaraguan revolution
Summary of the nicaraguan revolution
Functionalist approach to religion
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The Role of Religion as a Conservative Force and as an Indicator of Change FUNCTIONALISM Emiline Durkheim believed that religion is central to the reproduction and maintenance of social order in societies. The major function of religion is to socialise society’s members into value consensus by the following. * Setting certain values apart and infusing them with special significance. These values become moral codes or beliefs which society socialises children into. Such codes control our social behaviour. For example, some of then commandments have become embodied in law (thou shall not steal) and some have become part of informal morality (honour thy mother and father) * Encouraging collective worship. Through worship, the individuals encouraged to feel part of a wider community – e.g. a Church of England member may feel part of a larger Christian community. Durkheim strongly believed that the worship of god symbolised the worship of society – god and society are the same thing. This idea has been developed into a theory of civil religion by other functionalist thinkers. Shills and Young argue that it is difficult to separate national identities from religious identities. We can particularly see this in Islamic societies in which every aspect of social, cultural, political and economic life is shaped by religion. In the UK the queen is both the head of state and head of the Church of England. Oaths allegiance used in the armed forces and police stress ‘god, queen and county’. Shills and Young argue events like the queens coronation affirm both patriotic and mor... ... middle of paper ... ...litical oppression of ordinary people by elites. Maduro points out that such religions may become the focus for protest if the ruling elite block all normal and democratic avenues of social change and arrest opposition politicians. The church may then become the opposition. Support for revolutionary change from religious leaders may motivate the mass to rise up against their oppressors. The Sandinista revolution in Nicaragua is seen as a good example of this, whilst the role of religion in south Africa, Iran and eastern Europe is also seen as important in bringing about profound social change in those societies. In conclusion, then, religion can be an ideological tool of the ruling class but it can also be transformed by internal changed or a charismatic leader into a force which can assist major social change.
Religious scholar, Stephen Prothero, sees religion as a major organizing ideology to the social and political reality of the nineteenth-century. For Prothero, there is a close and intimate ideological relation between theological beliefs and a culture; therefore, they are not separable from characterizing the religious mood of the nineteenth-century. Prothero argues that many Americans were, “inspired by [the] republican rhetoric of liberty and equality, and by a popular revolt against deference and hierarchy” (47). This liberalizing spirit applied to the religious, political, and domestic spheres inspired women to protest against the narrow role to which they had been consigned by the existing hierarchy. The well-defined strictures of religion, like the law, were structured in dominance; black women encountered its hegemony in both their gendered and racial construction and white women principally by their gender.
Thenature of this paper, which deals with the presence of a subconscious set ofparticularly American beliefs, inherently involves more reflection than thegathering of data. Whatsimportant is the way we live, not the historical manufacturing of facts whichis more evidence, not description, of the current Religion of the AmericanEconomy. And while most ofthese truths should be self evident (like any good preamble), some statisticswill be cited to illustrate their culmination in everyday life. To set this new dogma in context, Iwill also describe the founding principles of Christian living, with particularattention paid to the economic reality of what such living entails.
"THE RELIGION OF THE QUEEN - TIME FOR CHANGE." University of Queensland Law Journa (2011): n. pag. Web.The British monarchy is a system of government in which a traditional monarch is the sovereign of the United Kingdom out of the country territories, and holds the constitutional position of head of state. According to the article, the Queen's powers are exercised upon the suggestion of her prime minister. Moreover, she firmly reserves powers which she may exercise at her own discretion. The Queen has many theoretical personal advantages and disadvantages. One disadvantages was that UK prohibits her from get married with a catholic member either being a roman catholic. However, with the exception of the appointment of the major minister, which is done with every prime minister, there are few positions in modern British government where these could be justifiably exercised; they have rarely been exercised in the last century. These powers could be exercised in an emergency such as a constitutional
Religious conscience in America has evolved considerably since the first settlers emigrated here from Europe. Primary settlements were established by Puritans and Pilgrims who believed "their errand into the wilderness [America] was above all else a religious errand, and all institutions - town meeting, school, church, family, law-must faithfully reflect that fact" (Gaustad 61). However, as colonies grew, dissenters emerged to challenge Puritan authority; indeed, many of them left the church to join untraditional religious sects such as "the Ranters, the Seekers, the Quakers, the Antinomians, and the Familists" (Westbrook 26). Debates over softening the stance on tolerance in the church engendered hostility in many religious leaders, priming some officials to take action. Whether it was in direct response to "the liberalizing tendencies beginning to take hold in some [. . .] New England churches" (Westbrook 65), or a "reaction against the attempt in the Age of Reason to reduce Christian doctrine to rationalistic explanation" ("Great Awakening"), the Great Awakening impressed upon the issues of religious conscience. Moreover, what spawns from this controversy is a query over the juxtaposition of morality and spirituality: the question of whether these conditions are actually related. The gradual escalation of unconventional thinking in religious affairs facilitated new ideas on what defined spirituality; one religious theory, boosted by Thomas Paine and his book, The Age of Reason, denounced both Christianity and Atheism, proposing instead, a new concept: the middle path of Deism.
As many people already know, politicis and religion some times go hand in hand. Recently, president Obama delivered his Inauguration Speech to the world. There were several remarks mentioned that pertained to religion. Many of the remarks can easily tie in with the American culture core values, which include, Americans are among a chosen people, manifest destiny, morality yields prosperity, and the protestant ethic.
Queen Elizabeth I was said to be one of the best rulers of England. Unlike rulers before her, she was a Protestant and not a Catholic. She was not stupid though. She did go to church and did everything that Catholics did to prevent getting her head cut off under the rules of her sister Mary. Elizabeth was very young when she came to rule. She was only 17 years old when her sister Mary died and she took over.
“The changing meanings of religion. Sociological theories of religion in the perspective of the last 100 years” is a research article written by Irena Borowik and the final version of the same was published in March of 2011. This article is targeted to other sociologists and academics of similar branches. Borowik states that the purpose of the article lies in discussing the conceptual framework for defining religion from a sociological perspective. In her article Borowik start by discussing when and how the first impression of religion from a sociological perspective appeared, and how such reflection on religion in the framework of sociology may be organized in a way that highlights dominant characteristics. According to Borowik the sociological
No other independent enlightenment in the world allows individual independence to the United States of America. American courts, especially the Supreme Court, have improved a set of lawful policies that comprehensively shelter all types of the power of appearance. When it comes to appraising the level to which people take benefit of the occasion to convey believes, many members of culture can be accountable for misusing the boundary of the First Amendment through openly offending others through racism or obscenity (Karen O’Connor & Larry J. Sabato 2006). America is what it is because of the Bill of rights and the Constitution of the United States of America. The ratification of the Constitution warranted that religious dissimilarity would continue to develop in the United States. American has enhanced a different nature toward the power of word throughout history.
Over the years, society has come to evolve and progressively become more efficient as society’s viewpoints and perspectives on various aspects of life have also changed. However, the one aspect of life that has stayed constant has been religion. The impact of a constant religious opinion on a changing society has detrimental and benign effects on the populace of such a society.
Since the early 1980's, there has also been an increase in the number of people
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
The View that Religion Acts as a Conservative Force on Society Even though sociologists do not have a true definition of religion they believe that religion is a belief in the supernatural. Some sociologists believe that religion acts as a conservative force. A conservative force is something that prevents change within society and also maintains the status quo. Functionalist believes that religion is a conservative force. Durkhiem believes that everybody shares the same beliefs and values that are represented by sacred symbols.
The monarchy symbolizes unity and traditions, which is unique and treasured to the nation. The monarch universally known as head of the Commonwealth, she is voluntarily recognised as the Head of State to 54 independent countries (The British Monarchy, 2013) The Queen to modern Britain, is an icon, who cannot simply be swapped for an elected politician. The British monarchy has played huge importance in British history, which is integral to our national identity. The Queen reined for 61 years and she provides an existing connection between the past, present and future. This is exactly what a politician could not offer to the public; for instance, Tony Blair, prior to 1997 was unknown on a state level, as he had done nothing significant for the British public. The monarchy’s traditions are famous not only in the United Kingdom but throughout the world. Her Majesty Queen Elizabeth II is the ruler of sixteen other countries including Britain. Whilst the queen receives many privileges as head of state, it does come at a personal cost. Her privacy is limited as she is consistently scrutinized from t...
In our daily lives, without even recognizing it, there are religious symbols present all around us. If we are carrying money, “In God We Trust” is a religious symbol that is present on our currency. If we happen to say the pledge of allegiance we are saying “one nation under God” which alludes to God and the Catholic religion. Around the holidays, there are Christmas decorations present everywhere, which are religious symbols of the Catholic faith. None of these things seem bad or harmful to anyone in any way. They are not harming anyone. Are they? Well, they are not harming anyone directly, but have impacted people because it is through the presence of these symbols that neglects all other religions and is feeding into the issue of the ongoing church versus state argument for separation.
During the development of the political system, the tasks and the competences of the monarch were limited. Currently, the competencies are more or less formal, but they intervene in all aspects of power. Even though, the Queen Elizabeth the Second has no more political and executive power, she is considered to be very important by the people in the United Kingdom of Great Britain and Northern Ireland. Therefore, there is the same Queen for the United Kingdom, Scotland, Wales and Northern Ireland.