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John rawls a theory of justice utilitarianism
Justice meaning and importance in society
John rawls a theory of justice utilitarianism
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The Role of Justice in Society
Through the egalitarian reasoning of John Rawls and the act-utilitarianist perspective of J.J.C. Smart, I will analyze the concept of justice. In accordance with Rawls, I intend to argue that any changes in society that will increase the burden carried by the poorest 5% are unjust, even if these changes increase the average level of happiness for the other 95%. With regard to ethics, justice is defined as fairness, where all situations should be treated alike. For one to exhibit justice, one must portray the quality of being fair and reasonable in all situations. While egalitarians evaluate justice based on equality, utilitarians are only interested in justice as a means to an end. Smart advocates the principle of utility, which defines the morally action as whatever produces the greatest net happiness for everyone affected by that act. To identify an act as ‘just,’ Rawls employs the theory of justice as fairness. This theory stresses the principle of equal rights, and that an act is ‘just’ if equality is realized by everyone affected by the act.
Before delving into John Rawls’ views on a ‘just’ society it is essential to understand his perception of the role of justice in society, as described in his book A Theory of Justice. Justice in society enforces individual’s rights and to “[deny] that the loss of freedom for some is made right by a greater good shared by others”. When the notion of justice becomes shared by all citizens, and equality is achieved, civility between members of society will restrict the use of some individuals as means to personal ends. Overall, Rawls argues that the most distinctive role of justice in society is to equally distribute rights and duties to individuals.
The underlying egalitarian viewpoint is that individuals do not possess any characteristics that would “justify inequalities in the distribution of social benefits and burdens”. The principles of justice, as depicted in Rawls book, are chosen by individuals an initial position of equality. These principles can be applied to solve structural issues in society such as the distribution of social and economic advantages, the distribution of basic rights and duties to citizens. Rawls argues that in order for the principles of justice to establish an ideal society, where equality between citizens is realized, several hypothetical ...
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... interest while in pursuit of maximizing happiness. Overall I agree with the principles set forth by John Rawls in his book A Theory of Justice, because it protects against discrimination of the lowest 5 of the population whose voice is usually discredited and overlooked in society.
Works Cited
Bayles, Michael, ed. Contemporary Utilitarianism. Garden City: Anchor, 1968
Hoffman, Michael W, Robert E. Fredrick, and Mark S. Schwartz. Business Ethics Readings and Cases in Corporate Morality. 4th Canadian ed. New York: McGraw-Hill, 2001
Lamont, Julian. "Distributive Justice." The Stanford Encyclopedia of Philosophy (Fall 2003 Edition). Main. Edward N. Zalta. 13 March 2004. .
Nussbaum, Martha. The Enduring Significance of John Rawls. Evatt Foundation. 13 March 2004.
Rawls, John. A Theory of Justice. Revised Canadian Ed. Cambridge: The Belknap Press, 1971
Scott, Alex. John Rawls’ A Theory of Justice. 14 March 2003.
Smart, and Bernard Williams. Utilitarianism: For and Against. Trowbridge: Redwood Burn, 1973
Utilitarianism Resources. BLTC Research. 15 March 2004.
Williams, Jon. An Examination of John Rawls’s Critique of Utilitarianism. 13 March 2004
Nineteenth century British philosophers, Jeremy Bentham and John Stuart Mill sum up their theory of Utilitarianism, or the “principle of utility,” which is defined as, “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness” (Munson, 2012, p. 863). This theory’s main focus is to observe the consequences of an action(s), rather than the action itself. The utility, or usef...
ABSTRACT. Adapting the traditional social contract approach of earlier years to a more contemporary use, John Rawls initiated an unparaleled revitalization of social philosophy. Instead of arguing for the justification of civil authority or the form that it should take, Professor Rawls is more interested in the principles that actuate basic social institutions —he presupposes authority and instead focuses on its animation. In short, Rawls argues that “justice as fairness” should be that basic animating principle.
INTRODUCTION John Rawls most famous work, A Theory of Justice, deals with a complex system of rules and principles. It introduces principles of justice to the world, principles which Rawls argues, are meant to create and strengthen equality while removing the inequality which exists within society. These principles are both meant as standalone laws and regulations, but they can be joined as well. The main function of the first principle is to ensure the liberty of every individual, while the second principle is meant to be the force for the removal of inequality through what Rawls calls distributive justice. I will begin this paper by making clear that this is a critique of Rawls and his principle of difference and not an attempt at a neutral analysis.
John Rawls and Robert Nozick both provide compelling and thought provoking theories regarding the values of liberty and equality. Rawls focuses on both liberty and equality while Nozick theorizes exclusively on liberty. The ideas of Rawls and Nozick have multiple strengths as well as weaknesses which allow for debate and comparison between the two theories.
Out of this experiment Rawls provides us with two basic principles of rules of: 1) every person should have equal opportunity to access a justice system of equal basic liberties compatible with a similar system of liberty for all and; 2) Social and economic inequalities are to be arranged so that they are both; a) to the greatest benefit of the least advantaged offices and b) positions opportunities should be made available to all under fair and equality conditions (242).... ... middle of paper ... ... I would opt against some other economic society, not knowing whether or not it would satisfy the conditions of providing the best opportunity for the least in my society.
Rawls, J. (1999). A Theory of Justice (Rev. ed.). Cambridge, Mass: Belknap Press of Harvard University Press.
John Rawls’ Theory of Justice attempts to establish a fair and reasonable social account of social justice. To do this, he discusses two fundamental principles of justice, which if implemented into society, would guarantee a just and fair way of life. Rawls is mostly concerned with the social good (what is good and just), and his aim with the Theory of Justice is to provide a way that society could be one that is fair and just, while taking into consideration, a person’s primary goods (rights and liberties, opportunities, income and wealth, and the social bases of self-respect). The usage of these principles will lead to an acceptable basis of self-respect. That saying, if the two principles are fair and just, then the final primary good,
The social contract theory of John Rawls challenges utilitarianism by pointing out the impracticality of the theory. Mainly, in a society of utilitarians, a citizens rights could be completely ignored if injustice to this one citizen would benefit the rest of society. Rawls believes that a social contract theory, similar those proposed by Hobbes, Locke, and Rousseau, would be a more logical solution to the question of fairness in any government. Social contract theory in general and including the views of Rawls, is such that in a situation where a society is established of people who are self interested, rational, and equal, the rules of justice are established by what is mutually acceptable and agreed upon by all the people therein. This scenario of negotiating the laws of that society that will be commonly agreed upon and beneficial to all is what Rawls terms "The Original Position and Justification".
John Rawls’ A Theory of Justice presents an ideal society based on several simple principles. While the system Rawls suggests is well constructed, it is not without its flaws. I will now attempt to explain Rawls’ idea of Justice as Fairness and explain where the system fails. John Rawls presents a theoretical state of human nature, which he refers to as the original position. In this original position, everyone must come together to form a good society, one in which everyone is treated fairly.
Justice plays a valuable part in the public’s life; no matter who you are or where you are from. In Michael Sandel’s Justice: What’s the Right Thing to Do? the reader encounters six specific approaches to lawfulness and ethical morality, which constitute of utilitarianism, libertarianism, Locke, Kant, Rawls, and Aristotle. Each of these definitive philosophies falls under one of three general concepts and categories. These consist of freedom, virtue, and welfare. Exclusively judging the title of the book, one may think that it attempts to solve or bring forth ethical and moral issues of our time. After reading the book however, the reader becomes aware that Sandel’s work is much
Political philosopher John Rawls believed that in order for society to function properly, there needs to be a social contract, which defines ‘justice as fairness’. Rawls believed that the social contract be created from an original position in which everyone decides on the rules for society behind a veil of ignorance. In this essay, it will be argued that the veil of ignorance is an important feature of the original position. First, the essay will describe what the veil of ignorance is. Secondly, it will look at what Rawls means by the original position. Thirdly, it will look at why the veil of ignorance is an important feature of the original position. Finally, the essay will present a criticism to the veil of ignorance and the original position and Rawls’ potential response to this.
John Rawls’ A Theory of Justice holds that a rational, mutually disinterested individual in the Original Position and given the task of establishing societal rules to maximise their own happiness throughout life, is liable to choose as their principles of justice a) guaranteed fundamental liberties and b) the nullification of social and economic disparities by universal equality of opportunities, which are to be of greatest benefit to the least advantaged members of society , . Rawls’ system of societal creation has both strengths and weaknesses, but is ultimately sound.
Distributive Property or distributive justice is the economic framework of a society that asserts the rightful allocations of property among its citizens. Due to the limited amount of resources that is provided in a society, the question of proper distribution often occurs. The ideal answer is that public assets should be reasonably dispersed so that every individual receives what constitutes as a “justified share”; here is where the conflict arises. The notion of just distribution, however, is generally disagreed upon as is the case with Robert Nozick and John Rawls. These men have different takes on how property should be justly distributed. Nozick claims that any sort of patterned distribution of wealth is inequitable and that this ultimately reduces individual liberty. Rawls on the other hand, prioritizes equality over a diverse group where the distribution of assets among a community should be in the favor of the least advantaged. The immediate difference between the two is that both men have separate ideas on the legitimacy of governmental redistribution of resources; however I intend to defend Nozick’s theory by pointing out significant weaknesses in Rawls’s proposition.
Liberal philosopher, John Rawls, has been credited as being one of the largest contributors to the field of social justice of the twentieth century. In his book `Justice as Fairness', Rawls describes his views on the issue of justice in a social sense and outlines the major features of his theory of justice. From his discussions on this topic, one could derive a legitimate assumption of how Rawls' would apply his views on justice to the question of how we should respond to poverty, this I have done in the final segment of my essay.
Shaw, W. H., & Barry, V. (2011). Moral Issues in Business (Eleventh ed., pp. 230-244).