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Science in islamic era
Islam's influence on medieval medicine
Differences in european and arabic medicine
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I would like to discuss the role of Arab scientists in the preservation of Greek sciences and knowledge. Many people living in the 21st century fail to recognize the debt that they owe to these scientists of the Middle Ages. Arab scientists did not just keep alive the fundamentals of Greek science, but enlarged their scope, setting and fortifying their “foundation on which modern science is built.”
It started as early as the 9th century when Caliph Ma’mun, who was the ruler of Baghdad from 813 to 833, built the “House of Wisdom”. It was a learning centre that housed “a library, a translation bureau and a school”. Within a century of its inception, there were several translations of Greek scientific works and knowledge into Arabic. It is said that Caliph Ma’mun sent out several envoys to areas as far as Constantinople to retrieve Greek works.
Throughout the medieval period, Muslim medical scholars translated texts by Hippocrates, Aristotle, Plato, Galen and Dioscorides into Arabic, since it was examined at the time to be “the language of academia”. Thanks to many of these translations, a large proportion of medieval Arabic medicine was founded upon the classical Greek four elements first recognized by Empedocles and the four humours first reported and used by Hippocrates.
The University of Jundi Shapur located in Persia, was responsible for the Syriac translations of many of Galen’s Greek writings. The Syriac translations were then translated into Arabic which became one of the primary influences for Persian scholars such as Rhazes and Avicenna.
There were several important scholars who were crucial in recovering, translating and improving upon the Greek works which they found. Hunayn ibn Ishaq was one of the scholars who had le...
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... made use of the geometry that was borrowed to prove that vision takes place when rays of lights pass from objects to the eye.
The most important application of mathematics was in astronomy since it helped guide them in the desert. The translated works of the Greek astronomer Ptolemy greatly helped in inspiring the Arabs to study astronomy. The Arabs scientists made use of a Greek device known as an astrolabe to help them compute “the position of the stars and the movement of the planets” and also helped them to keep track of time.
The Arab scientists have done a brilliant job of preserving the science and knowledge of the Greeks. The works of scholars such as Al Rhazi, Ibn Sina, Ibn Rhusd, etc. helped shape modern science as we know it today and a lot of credit is owed to them. Without them the works of the Greek scholars would probably have been lost forever.
Beginning around 460 BC, the concept of humoralism emerged throughout the written works of Hippocrates. These early works, some of the only medical works of this detailed nature to survive this period, delineated one of the first ways scholars and physicians viewed the body and more importantly illness. Shaped by the Hippocratics’ version of humoralism and his own interpretations of their written works, Galen resolutely supported the fundamental four-element theory, the notion of the four humors, and the essential practice of healing by applying opposites by physicians. However, Galen’s education in anatomy proved an effective advance in his medical reasoning away from a non-ontological view of illness into a considerably more ontological and
... middle of paper ... ... We can trace the origins of modern scientific trends back to Greek primal establishment. From the simplistic Socratic approach of ‘Who am I?’
Arguably one of the most important discoveries made regarding the historical and cultural study of ancient Egypt is the translation of the writing form known as hieroglyphics. This language, lost for thousands of years, formed a tantalizing challenge to a young Jean François who committed his life to its translation. Scholars such as Sylvestre de Sacy had attempted to translate the Rosetta Stone before Champollion, but after painstaking and unfruitful work, they abandoned it (Giblin 32). Champollion’s breakthrough with hieroglyphics on the Rosetta Stone opened up new possibilities to study and understand ancient Egypt like never before, and modern Egyptology was born.
Natural philosophy might have played a much smaller role in Islamic science but is not to be overlooked. Al ma’mun built observatories as high as three stories in order to gain a better understanding of the cosmos. With these tools, Islamic astronomers made accurate descriptions of the heavens and created their own geocentric views of the orbits of the heavenly bodies. Attached to many of these observatories were great libraries. Islamic libraries contained a wealth of knowledge which was taken from other civilizations and translated to Arabic such as the House of Wisdom. These libraries had upwards of 2 million books, a massive accomplishment considering they did not have movable type. The Islamic Empire also saw great advances in mathematical understanding with the creation of trigonometry and algebra.
The settlement, known as Qumran, located along the West Bank, South of Jericho, from which the discoveries were made, existed during the Hellenistic Period under the reign of John Hyrcanus from 134 -104 B.C.E., up until its destruction by the Roman Empire approximately 68 C.E. These scrolls, totaling nine hundred found within eleven excavated sites, give insight to the beliefs, cultural practices and communal traditions of this monastic community.
Geometry, a cornerstone in modern civilization, also had its beginnings in Ancient Greece. Euclid, a mathematician, formed many geometric proofs and theories [Document 5]. He also came to one of the most significant discoveries of math, Pi. This number showed the ratio between the diameter and circumference of a circle.
...to the Second Punic War with the defense of Syracuse. He even made amazing engineering tools and machines that benefitted the community, like the Archimedes screw, which helped irrigation among other things. The Archimedes’ principle, which is said to of helped King Hiero ll, showed the different densities between objects using the buoyancy of the water. The findings in mathematics from Archimedes like The Quadrature of the Parabola and the Measurement of a Circle have greatly benefitted mathematics and are still helping now. Archimedes wrote a lot of different works, including his most famous Archimedes Palimpsest, which contained many more important writing like On Floating Bodies. With his amazing inventions, intricate ideas on science, intelligent theorems and principles in mathematics, and his life in general, Archimedes has greatly affected society in many ways
Scholarly Life in the 16th-century After reading On The Revolutions Of The Heavenly Spheres, Nicolaus Copernicus's dedication to Pope Paul III, it can be gathered that the life of a scholar was something of a mission, a crusade if you will, to achieve knowledge of the unknown. Like a crusade, scholarly life contained hardships but also achievements and even more importantly and sometimes most strived for, notoriety. Scholarly life in the 16th -century was no simple task, but a task that took much drive and ambition, and after that, a task that underwent much scrutiny from disapproving colleagues as well as outsiders.
The question arises to many historians that when did this work originated. It has been said that it was originated in Persia in pre-Islamic time period and then later translated into Arabic. The Norton Anthology of World MasterPieces states:
Somehow omitted and forgotten are the fruitful scientific collaboration and theological discussions which occurred in Baghdad in the 9th and 10th centuries, where Christians and Muslim scholars worked together to translate and comment upon Greek philosophy and science. Omitted is the fact that under the Nordic rule in Sicily, the first translation of Arab philosophy was accomplished which would have profound effect and influence on the works of Albert the Great and the famous Christian scholar Thomas Aquinas.
Iversen, Erik. The Myth of Egypt and Its Hierolyphs In European Tradition. Princeton, New Jersey: Princeton Univeristy Press, 1993.
Ancient Greece, China, and India all had major contributions in the fields of science and math. All three of those ancient civilizations made such great contributions that they are still used today by many people. We use these contributions in school, work, and in our general every day lives. Although we don’t use the exact inventions that they created, we now use alterations of them every day. Greece’s discoveries have more of an influence on us today than those of India and China because we use these discoveries more often in the field of astronomy, theoretical sciences, important technology, and everyday mathematics.
...ime period in a positive scientific light. The distinction between modern and medieval science was described as medieval science being more theoretical in nature and modern being of the more applied variety. Through the further presentation of the plethora of Islamic scientists, covering fields as diverse as astronomy, medicine, chemistry, and physics it has been shown, without a doubt, that significant scientific contributions were made in this period. Finally, the source of this misconception was exposed through the common accidental perception of the past as a European narrative. History can easily be focused around Europe, and to do so produces a view of the medieval era being stagnant. However, when one looks at the greater global picture, it is clear that the Islamic world more than makes up for this lull in innovation, successfully brightening the “Dark Age”.
...42-46, 107-121, 173-175 in Religions of the Ancient Near East. The Westminster Press, 1972, Print.
Throughout history in Ancient Egypt, information has been passed on from one generation to another. Information about culture and traditions has been passed on verbally and through scripts. From the time of the Old Kingdom (3100 B.C) in Ancient Egypt, hieroglyphs were used as a tool to pass on information about their history, culture and everyday lifestyle. Hieroglyphs, hieratic and demotic are three stages of writing that were practised throughout Ancient Egypt’s history. This paper will briefly explain the history and use of hieroglyphs in the Ancient Egyptian times.