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Position of women in modern Indian society
Women's rights in the united states
Position of women in modern Indian society
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In 2013 the New York Times published an article on the women in India. In detail the article explains the role of the women in the Indian society throughout time. The growth of women in the Indian society has changed drastically, years before women were the ones who stayed at home and raised the children while men worked, now women are able to attend school, gain employment and even have roles in the government. The New York Times does not only explain the growth of women, but also brings out the real issue with the number of dowry deaths and violent deaths that women suffer due to their husbands that the Indian government rarely reports. The article continues to discuss the concerns many women in India have about the way they are treated in their own society, beginning with a story of a women who was raped and killed in New Delhi. The country of India has been working over time to give women more of a voice and to help prevent the major issues that have been occurring in their country (Harris, 2013). …show more content…
The Common Law system is a more ancient, more complex, and more difficult than the French or German civil codes (Albanese, Drammer, 2014). The common law system began with judges appointing people from different parts of the county to create laws that related to the norms followed by that part of the country. The country of India has several “norms” that most and almost all the people in the country follow. One of many is dowry payment, Dowry’s as defined by the Merriam-Webster dictionary are payments made to the man’s family on behalf of the women’s family. If the women’s family does not come up with the money the men usually burn the women. India’s legal system also relates to the common law system because they have a legal system followed by the norms of the
In Nehru’s India, women were victims of a “passive revolution” that subtly advanced bourgeoisie men of higher castes under a guise of parliamentary democracy. Though women have presided over the Indian National Congress, served as a prime minister, and represent a large part of India’s la...
Within the earliest of civilizations of India, pre-pubescent girls were offered to men as wives, which ultimately lead to the destruction of women’s domestic independence. As said in Document 1, “because girls married before they could finish their education, they were not qualified to perform ritual sacrifices. Furthermore, wives’ legal rights eroded.” Likewise, Indian women became politically subordinate to men. However, by modern standards, women’s social
The wife 's desires for a girl also can be unselfish in their eyes by saying they are protecting them from a life of poverty since they had not yet had a son who could provide their prosperity. “Dowry deaths” are also an age old tradition that is a custom for the religion. But with the heavy problem of gendercide, the government outlawed the use of a dowry. But since tradition is so heavy and rich it still happens. The families want to live up to expectations and even if it is not “required” it still looks good for a family to compensate the other in a social standing. The problem with this is that they still see females as burdens even though there is no requirement to provide a dowry. It is the age-old tradition to give a dowry that is hurting the females. The old ways need to be adapted, and the culture itself needs to understand that it is okay not to provide a dowry. This is the only way change for females can come and ensure them a success and longevity in their
Different authors have different approaches to the same issue. In this paper I will contrast and compare how the authors Alexis De Tocqueville, Holly Dover, and Christina Hoff Sommers, tackle the myth of the role of women in society and what the role of women should be according to them. De Tocqueville
The roles of women have altered our lives substantially from the beginning of time. Take the example of Eve in the Garden of Eden. If the theory is true that our existence relies completely on a God who created us, then had Eve not eaten the forbidden fruit, humanity would not have been born apart from the only two people on Earth.
Recently, a horrendous gang rape and murder case in India has caused many people to speak out against sex crimes. A female medical student was beaten with metal rods, raped, and then thrown from a moving bus by four men. In response, many people have called for stricter laws dealing with sexual violence. This has also lead to some focus on the sex trafficking aspect of sexual violence. In an article by the Editorial Board of the New York Times, issues of enforcement were brought to light by explaining that sex trafficking is growing in India because of extreme poverty, “a gender imbalance resulting from sex-selective abortion practices,” and “India’s affluence.” The writers of “Sex Trafficking in India” adequately argue that in order to solve the issue of sex trafficking there needs to be stricter enforcement of existing laws that deal with sex crimes by appealing to their intended audience through statistics, expert testimonies, cause and effect, and descriptive language.
The responsibility to solve the social inequality lies with everyone. Empowerment is a key aspect in not only raising awareness for women’s rights but allows those facing discrimination to fight for themselves. One way individuals and society as a whole can empower is through governmental activism. Legislation promoting equality, such as the Equal Pay Act, help women receive fair wages for equal work. Other laws that improve women’s rights are those abolishing arranged marriages. Fighting against arranged marriages solves other societal issues such as the fact “only 40 percent of Indian women can read, compared with 60 percent of men” (Kazmin).
In the novel This Earth Of Mankind by Pramoedya Ananta Toer, discrimination against social structure, race, and gender is apparent. The setting is in the Indies, or now called Indonesia. At that time, there are terms for different races in the book, which are “Native” indicating someone who is pure Indonesian, “Indo” a half European and half Indonesian, and “Pure Blood” or “European” when someone is pure European. An Indo and a Pure Blood receives more respect in society than a Native. Furthermore, European or Pure Blood is at the top of this social hierarchy, people who are European or Pure Blood receives the utmost respect in society. Differences in gender is prevalent in this novel, where most women in this book have power in their own homes, but in society is looked down upon. Female characters experiencing these are Annelies, the main character’s love interest, Nyai Ontosoroh, Annelies’ mother who is a concubine, and Magda Peters, the main character’s European teacher. Women in this novel are portrayed differently according to what race, social structure, and gender they are born in, which can be seen through Nyai Ontosoroh, Annelies, and Magda Peters.
There is a collective existence of different forms legal systems, because of the country’s diversity in culture, language and religion. This diversity is able to flourish in India only because of representation of different communities. Diversity and pluralism are acknowledged in India which safeguards the interests of different social groups and communities. This led to law being seen as necessarily pluralistic. However, after colonisation there was an effort made by the British to make law uniform, an essential condition in what was seen as ‘modern law’. Nonetheless, after independence an effort was made to have a pluralistic legal system as this would lead to better representation of different communities. This is how the Panchayati Raj system, a form of local self-government came about. Panchayats were reintroduced in 1992 after the British rule, and there a panchayat in every town of village. The people of the village elect the members of the ‘panch’, whose responsibility is the local administration of the village. In many places, gram panchayats are also known as gram sabhas. In this manner, different forms of legal pluralism shape everyday ordering and disputing in rural and urban India. They relate to formal law as well as customary legal orders equally. The two governance systems interact, which can be termed as formal law and traditional law. Customary law is also termed as unnamed law as it does not refer to a specific basis of
A housewife and mother are words that describe the typical woman in the 1950's. The mother and wife was seen to have a very specific set of responsibilities to fulfill. Those roles and responsibilities have drastically changed since then.
Society changes with time and the role of each integrant also changes. The role of women, for instance, has changed a lot over the years, from pre-history to the present day function of the female figure is changing more and more. Previously, the division of labor began to distinguish the role of men and women in society, mainly because of agricultural activity. In pre-capitalist stage the world of work and domestic world were similar and the woman began to be subordinate to man, mainly because of her function as a reproducer, and this kind of the women was being considered more fragile and unable to assume leadership or direction of a family group.
A women's role has changed tremendously and is making its greatest impact in our society today. Many years ago, women's contribution to society was limited and controlled by men. Women are standing tall and are playing a major role in many important areas. Women's role has changed at an accelerating rate and have part in areas such as Politics, Professional Training Jobs, Medicine,Business and Law. Formerly they were not part of any political matter, but they have advanced in many aspects. For example, women have attained power and have been growing in political office.
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.
Amanda Hitchcock. 2001. “Rising Number of Dowry Deaths in India.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.
The role women play in today’s society is a drastic change from the previous role. Women used to be confined to the superiority of the man. Physically, mentally, and emotionally abused, belittled, embarrassed, and silenced. These are just a few examples of the emotion from the isolated treatment of the past. A woman’s role in today’s society is more valued than ever before.