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Impact Buddhism has had on the world
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Social welfare: According to Sherwood (2001) ‘96% of Buddhist organisations are actively involved in education and social welfare activities.’ There are many social welfare activities that Buddhists contributes in Australia by which are based around nine categories: education of the adult public, education of children, working with the sick in hospitals and hospice, working with the sick and dying in the community and in palliative care, visiting prisons, working with drug addicts, fundraising for the poor and needy (in Australia and overseas), speaking up for human right and against oppression, and compassionate activities on behalf of non-human sentient beings. Education In Australia over 96% of Buddhist organisation surveyed were involved
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
Being involved with the department of social services can be an extremely overwhelming experience to families. There are many aspects of the processes families go through that are unaware to the general public. To gain insight into the child welfare field and the role child welfare social workers play, Heather Makulowich and I interviewed Wanda Phillips on October 4th, 2013.
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
The United States is often referred to as a ‘reluctant welfare state.’ There are various reasons for this description. One of the primary reasons for this is the differences and diversity of the political parties which are the motivating forces that control government. The Liberal Party, for instance supports government safety nets and social service programs for those in need. “Liberals believe in government action to achieve equal opportunity and equality for all.” ("Studentnews," 2006) They believe it is the responsibility of government to ensure that the needs of all citizens are met, and to intervene to solve problems. The responsibility of government is to alleviate social ills, to protect civil liberties and sustain individual and human rights. Liberals support most social and human service programs; such as TANF, including long-term welfare, housing programs, government regulated health care, Medicare, Medicaid, social security, and educational funding. Their goal is to create programs that promote equal opportunity regardless of gender, age, race, orientation, nationality or religion, along with many others. Liberals believe that government participation is essential and a means to bring about fairness and justice to the American way of life.
In my opinion, social programs are essential to the economic health of both citizens and the country as a whole. Programs such as public education and income support (ex. The GST/HST tax credit for low-income earners) serve as financial equalizers which allow for improved standards of living, and, as a result, increased economic activity. The reasoning behind this is that a more even distribution of wealth results in more consumer spending because money that would otherwise be held in the brokerage accounts of the upper class, for example, are instead used to fulfill the basic needs of the lower class. Additionally, programs such as public healthcare and employment insurance provide financial and psychological stability to citizens and helps to maintain a healthy economy. Although the system can be abused, it does not occur in a majority of cases and I would argue that the benefits outweigh the disadvantages.
Social work exists inextricably within the presence of ethics and values. Human rights and other values central to social work call for highly idealistic praxis, defining contemporary best practice. Yet, social workers operating in Australian health face dilemmas of meeting at times, untenable ideals within the constraints of exceedingly regulated organisations. Policies, past and present, impact practice and often undermine the principles contingent to social work (Ife, 2008,pp.8). Regardless, social workers are compelled to uphold the ethics and values of their profession. Balance must be struck between competing factors, a task that is not entirely achievable in certain contexts (Dominelli, 2012). In this assignment, review of rural health and the level of autonomy it affords professionals will take place. Emphasis will be given to the controversial area of indigenous health. I aim to demonstrate that the reality of social work practice in Australian health is vastly different from the moral platform from which it is envisioned, whilst also acknowledging that this platform is indispensible to the integrity of contemporary practice in difficult circumstances.
The United States is sometimes described as a “reluctant welfare state.” I agree with this statement. Too often there are programs created by our government that, although may be lined with good intentions, end up failing in their main purpose. The government may, and hopefully does, seek to help its citizens. However, by applying unreasonable qualifying or maintenance criteria, or too many restrictions that bar people from even receiving aid at all, they end up with many more problems than solutions. Three examples of policies that do this are: Medicare, No Child Left Behind, and TANF, or the Temporary Assistance for Needy Families.
Welfare can be defined as “systems by which government agencies provide economic assistance, goods, and services to persons who are unable to care for themselves” (Issitt). The United States welfare system is an extremely complex and unique entity that encompasses ideas and concepts from an abundance of different places. Many people believe the current system is an excellent resource for the population, while others believe the current welfare system requires reform and budget cuts to become effective.
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
When considering social welfare in the United States, one can clearly notice that there is a wide range of different policies. According to Howard Jacob Karger and David Stoesz, provided benefits that are intended to meet the essential life needs of individuals (such as active work, revenue, relationships, health care, sustenance, and shelter), (which) are regulated under social welfare policy (2010, p. 3). For the purpose of this paper, we will analyze a specific social welfare policy known as president Obama’s Race to the Top initiative. In general terms, this policy was shaped on four areas of core education reform, which will be discussed later. Even though the main subject is centered on education, this policy clearly has many different focuses. For this reason, we will mainly focus on higher education. This includes the following goals: helping families in the middle class afford college, keeping the cost of college down, building more strength within community colleges, and increasing public participation in government (The White House, n.d.). The most attention will be given to the individual initiatives related to making college more affordable and keeping college costs down.
In other words it is up to the person. Buddhism has practices that can be adopted in our society, like practicing mediation, they have several, choosing to change your diet, like most Buddhist, they are either vegetarians or vegans. Here in America, most people that decide to take on the Buddhist practice tend to adopt the way of life actual Buddhists do, in search of happiness, clarity and self realization. People become more aware of their surroundings, and adapt to live a more environmentally lifestyle.
230). There are two main “types” Buddhism that are practiced around the world. The first is Theravadin, and the second is Mahayana (Smith-Stoner, 2005, p. 228). Buddhism contains a “message of salvation” that considered the “Four Noble Truths” (Leming & Dickinson, 2011 p. 134). They are, the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. Leming and Dickinson (2011) describe how the combination of ethics and meditation are the eightfold path to enlightenment (Leming & Dickinson, 2011 p. 136). The author believes it is important for practitioners to recognize the increasing numbers of people practicing Buddhism in the United States in order to enhance their ability to care for end of life needs in this population. Smith-Stoner (2005) states that Buddhism is one of the fastest growing religions in the United States and that Colorado is one of the main population centers (Smith-Stoner, 2005, p. 229). In Buddhism, it is extremely important to be able to tame emotions and the mind which is done through meditation. The author thinks it is pertinent to know the
This does not really apply to this policy. While it does isolate the poorest seniors and gives them more benefits, this is not blaming them and is actually helping them survive.
The Aboriginal and Torres Strait Islander peoples have been the first nations, which represented the whole Australian population, for centuries. However, the continuous European colonization has severely affected these peoples and, over the decades, their unique values and cultures, which enriched the life of Australian nation and communities, were not respected and discriminated by numerous restrictive policies. As a result, Aboriginal and Torres Strait Islander peoples have turned into the voiceless minority of the Australian population. Fortunately, in recent years, these issues became the concern of the Australian government, promoting a slight improvement in the well being of native Australians. Nowadays, there are numerous social work
nine justices hold incredible power and when they interpret the law and vote in their decisions it