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Plato's position on justice
Platos ethics on justice and injustice
What Is Justice To Plato
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In his writings and studies, Plato spent a large amount of time focusing his thoughts on the specific topic of justice. Plato seems to want to define justice as something that is alwaysrewarding and worthwhile no matter what. However, justice and being a just person comesthrough personal learning and study, and is not always a rewarding behavior for all partiesinvolved. Even when carried out perfectly, justice can greatly inconvenience individuals,families, and groups. In Plato’s opinion, being just is something that must be learned, not justsomething that is inherited or that someone can be born with.Plato poses the question while using the example of The Ring of Gyges whether peopleare inherently selfish or if we are inherently compassionate. …show more content…
Do humans naturally lean more toward justice or injustice when put in asituation or given power that will test their character? My objection with this example is that itis way too unpredictable. Each person will react in a different way when given such power andfreedom, so using this experiment would never produce reliable results.Plato claims that a perfectly just society consists of a structure including three specificgroups. The first group is labeled the producers, or otherwise may be known as workers whomay be employed as craftsman, farmers, artisans, etc. The next group has been given the nameauxiliaries; these are the warriors of Plato’s just society. The final group would be theguardians, or the rulers of the just society. Plato says that an entire society will be just whenrelations between these three classes are right. I object with this view because there are somany different factors that can contribute into making a society unjust. An entire society can’tjust claim that their whole society is just only because they have good communication andrelationships between the …show more content…
It might be a good way to structure a society, and it might work, but therecould be other ways that would be just as successful.Plato makes connections to the just society and the just individual by claimingthat each class in the just society is driven by a main emotion of soul. Producers are controlledmainly by their appetites, which are mainly worldly appetites; for example, money, sex, fame,luxurious living, etc. Auxiliaries are driven by the spirit of courageousness which dwells withineach one of them. The Guardians are driven by their will to learn and their rational mind. Platocannot make this claim and act like people could just fall into their assigned category and ignoreall other urge and emotion to want to do other things. Human beings are born with alldifferent emotions, some may be stronger than others, but it would be a dull existence to onlybe allowed to be in one category or class, and be driven by one specific set of emotions.Eventually there would be people who wanted to explore other options and lifestyles whichcould cause an uprising and havoc within the supposed perfectly just society. Plato makes a lotof very bold claims, and it is hard for me to feel as though I can believe his words. It is so onesided, it seems like he believes he is right so everyone else should just hop on board with him,but I don’t want to jump on the Plato
In Plato’s The Republic, he unravels the definition of justice. Plato believed that a ruler could not be wholly just unless one was in a society that was also just. Plato did not believe in democracy, because it was democracy that killed Socrates, his beloved teacher who was a just man and a philosopher. He believed in Guardians, or philosophers/rulers that ruled the state. One must examine what it means for a state to be just and what it means for a person to be just to truly understand the meaning of justice. According to Socrates, “…if we first tried to observe justice in some larger thing that possessed it, this would make it easier to observe in a single individual. We agreed that this larger thing is a city…(Plato 96).” It is evident, therefore, that the state and the ruler described in The Republic by Plato are clearly parallel to one another.
In conclusion three notions of justice developed in Book I of The Republics of Plato are outlined in On Justice, Power and Human Nature. Justice is viewed as telling the truth and paying debts, doing good to friends and harm to enemies, and the advantage of the stronger.
Plato’s Republic focuses on one particular question: is it better to be just or unjust? Thrasymachus introduces this question in book I by suggesting that justice is established as an advantage to the stronger, who may act unjustly, so that the weak will “act justly” by serving in their interests. Therefore, he claims that justice is “stronger, freer, and more masterly than justice” (Plato, Republic 344c). Plato begins to argue that injustice is never more profitable to a person than justice and Thrasymachus withdraws from the argument, granting Plato’s response. Glaucon, however, is not satisfied and proposes a challenge to Plato to prove that justice is intrinsically valuable and that living a just life is always superior. This paper will explain Glaucon’s challenge to Plato regarding the value of justice, followed by Plato’s response in which he argues that his theory of justice, explained by three parts of the soul, proves the intrinsic value of justice and that a just life is preeminent. Finally, it will be shown that Plato’s response succeeds in answering Glaucon’s challenge.
During the time period of The Republic, the problems and challenges that each community was faced with were all dealt with in a different way. In the world today, a lot of people care about themselves. For many people, the word justice can mean many different things, but because some only look out for themselves, many of these people do not think about everyone else’s role in the world of society. The struggle for justice is still demonstrated in contemporary culture today. One particular concept from Plato’s The Republic, which relates to contemporary culture is this concept of justice. In the beginning of The Republic, Socrates listeners, Cephalus, Polemarchus, and Thrasymachus, ask Socrates whether justice is stronger than injustice, and
Plato is serious in his suggestions about the human personality. No one doubts that we are likely to be happy if we didn’t second guess ourselves or go against our better judgement at times and make bad decisions. Plato also holds that our life is finest and best when we realize how far we can take our minds and take advantage of this. Unfortunately, this only happens in a person that has their life well together and is very secure with themselves.
The idea of being just is one that is often misconstrued. What exactly is justice? What does it take for a person to be truly just? Can someone be truly just, or are we only just for the sake of making other people jealous or proud of us? Plato researched this idea of “being just” in great detail. For a soul to be so, he explained, it must be pious, honest etc. For example, picture the idea of two men- Mr. A and Mr. B. Mr. A will always do the just thing, and Mr. B will always do the unjust thing- he is very manipulative and knows how to deceive. Mr. B however, is more widely liked because he does not let people know he is doing the unjust thing, he is just that good at being manipulative. An example of this is the story of the Ring of Gadges-
Plato states that as the just city (i.e. an aristocratic society) develops, it will inadvertently fall into depravity, because despite the excellent constitutions of its wise leaders, they are still fallible human beings. He outlines four distinct forms of government—of which he considers to be depraved—that the just city will transform into, with each one being worse than its predecessors. The four systems, which are ordered by their appearances in the line of succession, are: timocracy, oligarchy, democracy and finally tyranny. The focus of this essay will be on Plato’s criticisms of democracy. Since democracy is recognized and practiced by most of modern western societies, it is especially relevant and important to examine whether this model
When relating Plato’s “Ring of Gyges” to the culture that we live in now, he explains that persons are selfish and egoistic. The reason is that people do not always do the unfair things because they fear of being caught and harmed. As a human being, everything we do is coherent. When it comes to Cultural relativism, it is our beliefs, customs, and ethical virtue that relate to our social context. The main purpose is that most people do the right or wrong things that affects the society. The story explains the meaning behind what Glaucon is saying about his culture and what he had to go through and it contradicts his egoism.
Throughout The Republic, Plato constructs an ideal community in the hopes of ultimately finding a just man. However, because Plato’s tenets focus almost exclusively on the community as a whole rather than the individual, he neglects to find a just man. For example, through Socrates, Plato comments, “our aim in founding the
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
To be just or unjust. To be happy or unhappy? Men fall into these two categories. Why does a man act according to these 2 extremes? Is it because they fear punishment? Are they quivering in fear of divine retribution? Or do men do just things because it is good for them to do so? Is justice, good of its rewards and consequences? Or is it good for itself. What is justice? Are the people who are just, just as happy as the people who are unjust? Plato sheds light on these questions and says yes, I have the definition of justice and yes, just people are happy if not happier than unjust people. Plato show’s that justice is worthwhile in and of itself and that being a just person equates to being a happy person. In my opinion, Plato does a good job and is accurate when explaining what it is to be just and this definition is an adequate solution to repairing an unjust person or an unjust city or anything that has an unjust virtue and using the definition of what justice is accurately explains why just people are happier than unjust people.
For many years, dating back to the first birth of man there has been the ultimate question of what makes a man just. This question has been pondered by numerous great philosophers. The question is varied to answer because of a multitude of opinions due to the nature of human diversity. Whether or not there is an objective answer to the question still remains a mystery. Plato and Epicurus have both given their detailed opinions of what makes one just. Plato believes that justness is something that comes from a more internal location dealing with the soul this disagrees with the idea that Epicurus holds which is justness is more of a physical or external matter. In this paper I will prove that Plato's ideas on this subject are the more appropriate and more truthful.
It is only when these three components of a soul are effectively in equal balance is the soul perfect; this is the same soul a philosopher, a Gold soul, worthy of becoming a Guardian, will have. The three parts of the soul will work in harmony, “as if they were literally the three defining notes of an octave ”. Then it comes naturally that the opposite of a good soul, an evil one, will be the one which is heavily unbalanced where the components of the soul, according to Plato, are “meddling and interfering with each other’s jobs ”. The perfect soul, the balanced one, will exhibit all the virtues of humanity, where its counterpart will exhibit all the vices. Thus, Plato implies that the just society should strive towards establishing and maintaining the balance of the egos, thumos, and logos; in similarity, the different sorts of soul, the Gold, Silver, and Bronze, should seek to be in a balance as well. Hence, it is further exposed that the features of human nature, or at least the ideal soul that Plato sees as a goal that all souls should aim towards, deal a heavy hand in shaping the ideology and organization of the Platonian state. Plato’s deep faith in the innate natures of human beings continue to involve itself greatly with how Plato selects his state’s ruler, and how the state will value
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.
In order to understand how unity and harmony tie the ideal state together, one must first understand the coloration of unity with justice. Simply defined justice, according to Plato, is specialization. Each person doing their own craft is what justice entails. However, this definition of justice leads to something larger within the individual and the state. According to Plato, "... we must compel these Guardians and Auxiliaries of ours to second our efforts; and they, and all the rest with them, must be induced to make themselves perfect masters each of his own craft. In that way, as a community grows into a well ordered whole, the several classes may be allowed such measure of happiness as their nature will compass" (P, p. 111). The theory of justice as specialization leads to the happiness of the whole.