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Example of hospitality in the Odyssey
Importance of hospitality in the odyssey
The importance of hospitality in ancient Greece
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During the ancient Greek period, it was important for the host to treat his guest with hospitality. Today hospitality is seen as the proper thing to do, but during the ancient Greek period lack of hospitality was seen as an insult that could invoke the wrath of the gods. A custom of ancient Greek hospitality was to give the guest a gift. The main reason the ancient Greeks valued hospitality so much was the belief that whoever was visiting could be a god in disguise. The idea of hospitality was important to people in ancient Greece, and the same is true in Homer’s The Odyssey with numerous acts of hospitality, bad or good, occurring.
In The Odyssey there are many examples of good hospitality. Having good hospitality is especially important for friends. For example, Telemachus visits Nestor, an old friend of Odysseus, and is treated with great hospitality such as a king would. Telemachus describes
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Nestor’s hospitality with the statement "gave me hospitality, and loving free attention, as a father would to his own beloved son" (17.110-11). That is what hospitality was like during the ancient Greece period. The host treated anyone who visited like they were a member of their close family. Ancient Greek people treated others with hospitality because they believed they could be a god in disguise. This happens to Telemachus with Athena being disguised as an old friend. Telemachus states, Welcome, stranger. You shall be entertained as a guest among us. Afterward, when you have tasted dinner, you shall tell us what your need is… And he led her and seated her in a chair, with a cloth to sit on, the chair splendid and elaborate. For her feet there was a footstool. For himself, he drew a painted bench next her, apart from the others, the suitors, for fear the guest, made uneasy by the uproar, might lose his appetite there among overbearing people (1. 123, 130-134) This is an example of why ancient Greek people treated guests with hospitality, because they feared they were gods in disguise. For example, a disguised Athena visits Telemachus and is treated with great hospitality as she is seated away from the rampant suitors. In The Odyssey, there are many examples of lousy hospitality occurring.
During the Odyssey, lousy hospitality is linked with terrible events. For example, Odysseus and his crew visit Polyphemus and are greeted with lousy hospitality, Odysseus states, “lurching up, he lunged out with his hands towards my men and snatching two at once, rapping them on the ground he knocked them dead like pups” (9. 324-326). Obviously, eating guests is not very hospitable, and this forces to Odysseus to blind the giant. The inhospitality of the suitors is another of example of lousy hospitality leading to misfortunate events. The suitors are doing whatever they please, such as eating all of Telemachus’ food and staying there without his permission. This forces Telemachus to go on a journey to find Odysseus, and for him to reinstate his authority. Telemachus states, “They lay waste to my house! And mother…while they continue to bleed my household white” (1. 289,292). Presenting gifts and treating guests hospitably is expected, but bleeding a house dry of all it has is rude of the
suitors. The idea of hospitality was important to people in ancient Greece, and the same is true in Homer’s The Odyssey with numerous acts of hospitality, bad or good, occurring. The reason ancient Greek people treated guests with hospitality was because they feared anyone could be a god in disguise. There are a few examples of good hospitality such as Athena visiting Telemachus in disguise and Nestor treating Telemachus with great hospitality. There are also examples of lousy hospitality in the Odyssey such as the Cyclops eating Odysseus’ men and the suitors ravaging Telemachus’ home. Those are example of hospitality in the Odyssey and how it affects the story.
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
The gods are perhaps the most affected by hospitality in the odyssey, probably due to the fact that they are the reason people were so courteous. As we know, people believed that they needed to be hospitable,
“What goes around comes around”,this great saying means that kindness is key. In the Odyssey by Homer, one important theme states how hospitality and kindness are always the best policy. Temptations and Obstacles represents a glimpse of allegory in life. Friendship is also a great thing in life because it's about support through tough and good times. Always feel generous with your kindness and support like Odysseus did on his journey.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
When it comes to hospitality, Greeks stand atop the list of all cultures for their generosity and politeness towards strangers. “Philoxenia” is the Greek word for “the love of strangers”. Philoxenia is demonstrated in several different cases in Homer’s The Odyssey. According to Greek customs, hospitality is respected by the immortal gods. If the Greek code of hospitality is not performed correctly, or not performed at all, the consequences may be very severe, gods may unleash their wrath to whoever does not follow this tradition of thoughtfulness. Homer suggests both positive and negative commentary on his own world through the examples of hospitalities that provide The Odyssey.
For hundreds of years, psychologists have attempted to understand why toddlers selfishly refuse to share. Recently, many experts in the field agree that toddlers are incapable of sharing because of their lack of integral brain development. From birth through early childhood, a child can only recognize his own wants and needs. Around the time a child begins kindergarten, he starts to development his understanding of abstract concepts, such as empathy, and sympathy. However, some believe that humans never rid themselves of that original selfishness. In essence, humans are born selfish and hopefully become compassionate later on. The idea of a natural tendency towards selfishness
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
In The Odyssey, a Greek hero, Odysseus, journeys back home after the Trojan War. Throughout this long voyage, Odysseus meets many people who take him in out of their own courtesy and hospitality. Within this text, the re-occurring theme of hospitality has had much significance and has also made a presence in today’s society. Xenia was common in the Greek culture; however, changes throughout society have made this form of hospitality a smaller occurrence today. Xenia, or the concept of hospitality, is the main theme present in the Odyssey.
Hospitality in the Iliad gives us an insight in ancient greece and was a major characteristic of their culture. In the Iliad there are many instances of the applications of hospitality in the lives of the people back then. We use the Iliad as a tool to look into their culture because this would have been passed down orally for generations as some of the only literature they had. SO their worldviews and values would be apparent in these precious tales.
The Odyssey and O Brother, Where Art Thou? both contain Homer’s initial implication of the common hospitality throughout ancient Greece. In the movie, one example of this being portrayed is nearing when Ulysses, Pete, and Delmar escape from prison. The men travel to Wash Hogwallop, Pete’s cousin, house to seek refuge. Wash welcomes them into his home immediately, thus showing Homer’s theme of hospitality. He gives them stew and proceeds to talk to Pete about other family members inside his home. One could say that Joel and Ethan Coen, the directors of the movie, purposely incorporate this scene for several reasons, but the main one is to reveal and incorporate the message from The Odyssey. By having Wash so readily take in his cousin, and his cousin’s friends, the two directors wave a red flag, drawing the viewers attention to this theme. This also shows how hospitable King Alcinous was towards Odysseus. Another example of hospitality throughout the movie is found through...
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Through characters and situations, The Odyssey promotes and emphasizes many important ancient Greek values such as hospitality, pride, and fate. Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality, as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality.