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Akhenaten egyptian pharaoh of new kingdoms politics
Modern Egypt's political structure
Political issues in Egypt
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The late Eighteenth Dynasty of Egypt in the Thirteenth Century BC was a demanding and strained time in Egypt and other Middle Eastern Countries. New and treacherous Pharaohs forge unrest in both foreign and domestic affairs by acting drastically and leaving their successors to resolve the complications left after their deaths. The novel, The Egyptian, by Mika Waltari, provides accurate information about Egypt during the time by portraying examples of historical leaders in Egypt, foreign relationships, and the Egyptian culture. Waltari uses numerous ancient Egyptian leaders to convey the history by making characters alike their corporeal counterparts. For instance, Akhenaton makes controversial and erratic changes to religion in Thebes and
Within The Egyptian, Smenkhare and Tutankhamun (Akhenaton’s sons-in-law) reign for uncommonly limited periods. Smenkhare reigned with Akhenaton in his final few years (Waltari, 1945, p. 232), while Tutankhamun has control of Egypt for close to a decade before dying (p. 367). Unlike Akhenaton, Tutankhamun favored the return of the Old Gods, and brought them back, along with the God Ammon (p. 298-299), and these character’s historical equivalents are quite related to the characters. Smenkhare and Tutankhamun were married to Meritaten and Ankhesenamun, two of Akhenaton’s six daughters (Akhenaton, 2011, para. 3). Smenkhare ruled with Akhenaton for three years before Akhenaton’s fall (Rice, 2003, p. 194), while Tutankhamun only governed Egypt for nine years, due to an early death. (Pusch, 2010, para. 8) During his period, Tutankhamun restored the Old Gods and brought Egypt’s capital back to Thebes. (Nefertiti. (14th Century BC), 1998, para. 3) Therefore, Waltari’s depiction of Smenkhare and Tutankhamun is nearly identical to history; The Egyptian continues to be assiduous to the 13th Century BC Egyptian leaders with Queen
Whenever the topic of Ancient Egypt is breached, a few generic topics are instantly recalled: maybe it’s the pyramids, King Tut’s tomb, maybe even the Exodus? Before Egypt became the Egypt that most everyone knows of now, it was a wildly disjointed, disunited preamble to the great empire it became known for. King Narmer was the factor that ultimately changed that. Unifier of Egypt and founder of the First Dynasty, Narmer set into motion a series of events that ultimately shaped Egypt into the modern republic it is now. In this episode of ‘A History of the World in 101 Objects,’ we will delve into the history behind this legendary Stele, explore the ancient and current significance of such a production, and attempt to lift the veil on topics such as consolidating Menes with Narmer.
Aside from being a priest, the importance of Paankhenamun’s position was due to his association with the Amun, who was a significant god of Egyptian Thebes. Viewed as chief divinity, Amun was often equated with the famous god Zeus and he even had his own worshiping cult (Freedman, 322). Moreover, Amun was originally one of the eight gods of Hermopolis, known as the god of air. However, at the time of the New Kingdom, this ch...
During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with great respect. Yet at the same time, there were many commonalties between these new ideas and the old views of the Egyptian world. Although through the duration of his reign, Amenhotep IV introduced a great many changes to the Egyptian religion along with "The Hymn", none of these reforms outlived their creator, mostly due to the massive forces placed on his successor, Tutankhamen, to renounce these new reforms. However, the significance of Amenhotep IV, or Akhenaten as he later changed his name to, is found in "The Hymn". "The Hymn" itself can be looked at as a contradiction of ideas; it must be looked at in relation to both the Old Kingdom's belief of steadfast and static values, as well as in regards to the changes of the Middle Kingdom, which saw unprecedented expansionistic and individualistic oriented reforms. In this paper I plan to discuss the evolvement of Egyptian Religious Beliefs throughout the Old,
Pyramids, gold, the Nile, hieroglyphics, gods and goddesses…no matter how much we know about it, we all see one of these things when we picture Egypt. However, this image is not complete without the Pharaoh. Not much in Egypt was. So to be considered “The Last Great Pharaoh of Egypt” is quite an honor, an honor that Ramesses III carries. A ruler in the time of the New Kingdom, he gave Egypt a few more years of glory before it’s decline.
‘The Hyksos forced Egyptian Pharaohs to look beyond their own borders, and involve themselves in the affairs and lives of their neighbor’s’ Through the notion of looking beyond their own borders, the necessity of constant battles was not only to expand but also protect Egypt’s borders, this eventually led to the image of the ‘Warrior Pharaoh’. Egypt became the pre-eminent power in the east due to talented civil, military and religious bureaucracies. The Hyksos ‘encouraged new nationalism and patriotism’ this could be seen through formation of administration, stable rule, gods and building externally while taking on board the establishment of the extensive diplomatic and trading contacts with the eastern Mediterranean region and Nubia. The economic influences created by the Hyksos include various influences that furthermore excelled New Kingdom Egypt to be a greater society. The ‘foreign rulers’ introduced olive and pomegranate trees as well as domesticated cattle to the agricultural practices to Egyptian society.
King Tut was a fascinating pharaoh at most. There isn’t much on who king Tut was or when he was born or how he died. But some people have dedicated there lives to find out who he was. He was born during the Golden Age. He became king a surprisingly young age. He achieved many things and had an important job. His death was and still is a mystery to most. It was said he wasn’t in his original tomb. But he was eventually found. King Tut became a Pharaoh at a really young age and he had many achievements but died at a relatively young age. (Hawass 29-56)
Assmann, Jan. The Mind of Egypt: History and Meaning in the Time of the Pharaohs.
The structure of Egyptian politics and state administration was also redefined during Ali’s rule. As the go...
King Tut or Tutankhamun (reigned 1343-1325 BC), Egyptian pharaoh of the 18th dynasty, the son-in-law of Akhenaton, whom he succeeded. He became Pharaoh about the age of 9 and ruled until his death; which was about the age of 18. Peace was brought to Egypt during his reign as the worship of Amon, abandoned under Akhenaton, was restored and Thebes, the city sacred to Amon, was again made Egypt's capitol.
Akhenaten, or Amenhotep IV as he was first known, reigned during the prosperous golden age of Egypt’s 18th dynasty. He is generally associated with the neglecting the empire in order to pursue his dreams as a religious philosopher; letting the Egyptian border crumble, and ignoring their foreign colonies and provinces. Akhenaten was married to the most beautiful woman of ancient Egypt, who also happened to be his sister, Nefertiti. Delving into the reasons behind Akhenaten’s brief reform of Egyptian religion and art and the impact this had on Egypt’s golden age.
The novel River God by Wilbur Smith is set in Ancient Egypt, during a time when the kingdoms were beginning to collapse and the Upper and Lower Egypt were separated between two rulers. The story is in the view-point of Taita, a highly multi-talented eunuch slave. At the beginning of the story, Taita belongs to Lord Intef and helps manage his estate along with caring for his beautiful daughter, Lostris. She is in love with Tanus, a fine solider and also Taita’s friend. Unfortunately, Lord Intef despises Tanus’s father, Lord Harrab, and Intef was actually the one who the cause of the fall of Harrab’s estate, unknowingly to Lostris and Tanus. Taita’s goal is to bring back Egypt to its former glory, but with so many bandits and invaders it would be a difficult task.
Wilkinson, Toby A. H.. The rise and fall of ancient Egypt. New York: Random House, 2010. Print.
A. A. From Alexander to Cleopatra: The Hellenistic World. New York: Michael Grant Publications Ltd, 1982. Jones, Prudence J. Cleopatra: The Last Pharaoh. London: Haus, 2006.
In the novel Woman at Point Zero the author, Nawal El Saadawi, retells the life story of Firdaus, the main character, a tragic hero who rebels against the social norms within her oppressive culture seeking the same respect and prestige that is bestowed upon her male oppressors, only to be executed for her attempt to obtain the same privileges as men. This essay will demonstrate how the aspects and expectations of Egyptian culture influence Firdaus’s decisions as she struggles to be her own woman in a society controlled by dictatorial political and patriarchal structures all while exposing the evident discontentment she has with the way Egyptian society views women, and the glorification of things that go against ideal societal structures.
...n 1163 B.C., Egypt entered a period of slow decline (Scarre 1997:116). Pharaohs became less powerful, and their prestige dwindled. Hungry soldiers were terrorizing the community, while tomb robbers were raiding the pyramids for resources that were very much needed. They had buried their pharaohs with food, goods and jewelry, all of which were needed to keep the civilization in tact. They had built too many pyramids, and there were setbacks in Asia which corrupted trade. People did not understand why the pharaohs could not fix the problems that were going on. They viewed them as gods and lost trust and faith. Egypt fell apart as these things culminated with loss of belief in the pharaohs.