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Religion in witch trials salem
Witchcraft trials during the 16th century
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The Rise of Witch Hunts in Europe During the Early Modern Period
Tens of thousands of people were persecuted and put to death as
witches between 1570 and 1680 – known as the great age of witch-hunts.
Europeans had an extensive range of magical beliefs and practices,
mainly due to the Christian belief that magic exists. The elite
believed in magic as fervently as the most ignorant peasant. It was
believed that some members of the society sold their soul to the devil
giving them power to inflict pain on others and take part in
supernatural performances. Famous intellectuals such as James V1, or
the internationally famous lawyer Jean Bodin, publicly declared the
existence and reality of witchcraft which only convinced the thoughts
and fears of the common folk.[1] There remain a number of reasons and
explanations given by historians over the years to explain why the
witch hunt was it its peak during this period and whom were the most
targeted members of society.
Religion was a colossal factor in the rise of witch hunts like an
epidemic. The Pope XX11 expressed a particular horror of witches and
claimed that he “feared for his own life at their hands.”[2] The
Church and its teachings also played a big part in the views and
beliefs of people. This was due to people having a strong faith in
religion and therefore lacking the audacity to refute the teachings
and views of the Bible and the state. “The Church was keen to condemn
all such traditions as superstitious and pagan….for several centuries
regarded as having conciliar authority.”[3] In the early modern period
it was common to believe the words of the Church and only natural to
ac...
... middle of paper ...
... without any genuine form
of evidence, it was based on word of mouth, which led to the huge
increase of witch-hunt during this period.
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[1] Europe 1600-1789, Anthony F. Upton, p15-17.
[2] Witchcraft in Europe, Alan C. Kors & Edward Peters, 72.
[3] Witchcraft and Magic in 16th and 17th Century Europe, Geoffrey
Scarre, p14.
[4] Witchcraft in Europe 1100-1700, Alan C. Kors & Edward Peters,
p193.
[5] Witchcraft and Magic in 16th and 17th Century Europe, Geoffrey
Scarre, p59.
[6] Witchcraft and Magic in 16th and 17th Century Europe, Geoffrey
Scarre, p24.
[7] The Witch- Hunt in Early Modern Europe, Brian P. Levack, p129.
[8] Malevolent Nurture: Witch-Hunting and Maternal Power in Early
Modern England, Deborah Willis, p65.
One of such factor was to restore moral balance and insecurities in the society. The two notorious witch hunters in the book John Stearne and Matthew Hopkins are presented hunting witches in East Anglian mainly through interrogating the suspects. The main method that is used in the interrogation is torture and some suspects mainly the elderly women confess of being witches. Some of them are killed as an act of removing these evil acts from the society. Generally, witches are associated with evil acts in the society and therefore them being wiped from the society was a sign of ensuring morals are maintained in the in the society and eliminating insecurity issues related to witches. Another short term factor that led to witch hunt was to ensure that the society lived and uphold Christians’ values. The witch hunters used the teachings of the Bible in hunting the witches with the objective of hunting them out from the society. This was aimed at wiping out evil acts from the society and ensuring the people lived the Christian
Escaping Salem, the Other Witch Hunt of 1692 was written by Richard GodBeer. Many know about the Salem Witch Trails of 1692, however not many knew about the Witch Trials that happened in Stamford, Connecticut that same year. Richard GodBeer takes it upon himself to explain in depth the story of Kate Branch. GodBeer begins the book by describing the setting of the book, it was June in 1692 and the narrative would take place in a small town off the northern shore of Long Island. (Godbeer, 1) After the introduction of few characters one being Ebenezer Bishop, the first incident of a Witch encounter happens. As Bishop is walking, he hears a scream of immense pain and fright. This is when the main characters of the book are introduced. The young
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
Most of the accusations were made against innocent people for reasons of economic conditions, teenage boredom, and personal jealousies. Of course there was also the fact that people weren’t aware of the certain mental illnesses caused by their environment. For example the one of the first people to be accused of witchcraft was a young girl named Betty Paris who one day became very ill with convulsive erogtism. Ergot is a fungus that invades growing kernels of rye, so it is very likely that she got sick from simply eating bread. Since people were scientifically unable to explain her sudden seizures and hallucinations she was accused of witchcraft.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
To better understand the events of the Salem witch trials, it is necessary to understand the time period in which the accusations of witchcraft occurred. There were the ordinary stresses of 17th-century life in Massachusetts Bay Colony. A strong belief in the devil, factions among Salem Village fanatics, and rivalry with nearby Salem Town all played a part in the stress. There was also a recent small pox epidemic and the threat of an attack by warring tribes created a fertile ground for fear and suspicion. Soon prisons were filled with more than 150 men and women from towns surrounding Salem.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
Superstitious belief in the power of witches let their position in society become a threat that needed to be eliminated. Therefore, underlying all of the social conditions necessary for a successful witch-hunt and the triggers in the community, this belief was a crucial driving force behind the persecution of 'witches' in their communities.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Hans Baldung 'Grien', 1510. The Hammer and the Hunt Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions