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The role of religion in the lives of ancient Greeks
How Greek society centered on religion
How Greek society centered on religion
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Civil religion has an entirely different characterization in the generations of the ancient Greeks than what it is considered in modern America. For the ancient Greeks civil religion was a control of religion through the use of imperialistic practices to afford better spiritual health of the state by subjecting its people to orthopraxy specified by the religious authority. The practice of civic religion in ancient Greece comes in many forms that range from law imposing a consequence to transgression, electing priesthoods to the most common of citizens and even religion personal to each household. Many aspects of ancient Greece reflect the integration of state and religion this aspect is even displayed in the layout of the state’s buildings.
For the religion to be civic the people would also be obliged to worship specific divinities, even though they were allowed worship external to the state gods, the people needed to be sure whether those deities were accepted by the state so as not to take away from the recognized deities. The theme of religion was so imbedded that even though some offices of priesthood were appointed, the majority of them were elected with no other qualification than absence of blemish or citizenship. These offices would need to be conducted in such a manner as to not bring pollution to the temple of the gods, which would be seen as a type of blasphemy. Making one person’s religious practices the entire states business and creating an amalgamation of religion and state.
A prime example of the lack of division between religion and state is the office of the Archons. The offices were appointed by the Areopagus, a board of ex-archons. These offices were separated into different classifications and were responsibl...
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... the citizens.” The control of a state’s citizens by invoking the wills of the gods is what is at heart of a civic religion because the ancient Greeks recognized there unity in their community. They knew as a culture they were strong together and their religion was an extension of this ideal.
Through the practice of state rituals and festivals, enforcing laws of piety and making the gods relatable to their citizens the ancient Greeks successfully employed religion in their everyday lives. Whether they were going to war, opening an assembly session, or seeking to be healed they always consulted with the gods first. Religion was not a trip to church on Sunday or a prayer before a meal. Religion was the powers and energies that an ancient Greek person encountered daily. Their religion was who they were as a people, so heavily rooted it was what caused their existence.
Religious and Funerary Practices were thought of as extremely important by the citizens of the city-state of Sparta, in fact, their beliefs reached such an extreme that the other city-states mocked the Spartans. The three principal sub-elements that affected religious and funerary practices in Sparta are, the Gods/Goddesses worshipped, the festivals celebrated and solemnized, and the myths and legends passed through the generations.
The ancient Greeks did not contribute in religion so much as the Hebrews did, their contributions were more towards writings and art, great epic poems, and democracy. Some of the greatest philosophers came from Greece, Socrates, Plato and Aristotle. Homer, also Greek, wrote the Iliad and the Odyssey, two of the greatest works of all time, and also some of the more accurate records we have of life in that period of time. The government of Athens became the basis for many of the governments of society today. Their idea of a government run by the people was revolutionary and quite effective; their democracy was unique in its time. The Greeks also gave us the Phoenician writing system; they also had a polytheistic religion, sacrificing things to different Gods to gain the favor, respect or merely to please that particular God. The main contribution of the Greeks was their writings, and their philosophy to modern times. The Greeks also were responsible for building a library to hold some of their greatest works in Egypt, one of the first of its kind.
The religion of this culture group involved many gods. Unlike the present-day United States of America where the running of the country depends on the separation of church and state, religion, including the pleasing of the gods, heavily influenced the government of the ancient Greeks. Of all the gods they had, the most important gods of this religion emerged
Religion within Spartan society was a fundamental aspect to enforce values and ethics onto the people of Sparta. Sparta was an extremely respected and feared militaristic state, affects and differentiates from the majority, conveying the absolute and imperative attitude the Spartans held towards their religion. The role of gods and goddesses, festivals, the kings and funeral customs convey compelling insights into the importance of religion and furthermore the basis of Spartan society.
How the Greeks revered their gods. In ancient times, the Greeks had absolute and undeniable respect for their gods. They demonstrated their admiration by putting in place many rituals and celebrations to reverence the gods that they loved and feared in order to ensure harmony with them. In particular, the focus will be on the religious beliefs of the Greeks, including prayer and sacrifice, as well as on festivals and the arts, such as the ancient Olympic games and theatre.
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
Munn, Mark H. The Mother of the Gods, Athens, and the Tyranny in Asia: A Study of Sovereignty in Ancient Religion. N.p.: Berkeley: University of Califronia, 2006. Print.
How did people revere their gods differently among three civilizations? Did they worship with the same general intent? What were gods’ role(s) in people’s lives? A brief exploration into the religions of Egypt, Greece, and the Hebrew people may bring insight to these questions. Although the main idea of higher beings remains constant throughout societies’ religion, their form of presence in people’s lives varies. I will present the relationship between the leaders and the gods, as well as resemblance to monotheism and systems of government.
Greek religion influenced greatly on the people’s daily lives.
Church and State were one of the same. They considered the gods to be the everyday rulers of their daily lives and depended on their priests and rulers to ensure that the gods were appeased and didn 't destroy the earth or extinguish the essential life sustaining Sun.
... control religion. While the government must stay secular without the influence of religious organizations, it must appear to be quite the opposite in the view of the citizenry. Religious organizations must be used to keep the people pious in order to instill the fear of God rather then a fear of the state for the leader to avoid being despised, in turn causing him to be both feared and loved. Unusual laws and organizations are introduced easier into the city when they are based on religion and morals and often times only divine authority would instill them. Religious institutions must be kept from getting too large and must be kept from gaining political power or else they will turn corrupt and cause divisions among the people as in the case of the Roman Catholic Church in Italy since religious organizations are neither powerful enough to defend the state nor are they willing to submit their power to those who can.
Ancient Greek religion was a polytheistic religion that believed in many gods and goddesses. To Greeks, these gods and goddesses would be able to control everything. Each god or goddess had his or her own distinct personality and territory. “Greek myths explained the origins of the gods and their individual relations with mankind” (Hemingway). Unlike current religions, like Christianity and Judaism, Greek gods were not known for being moral or being truly good or evil. Many of the Greek gods and goddesses were disorganized and self-contradicting. Although this was apparent to the Greeks, the Greeks believed that their religion was to brighten their own lives, rather than give them godlike guidance. The best example of a self-contradicting Greek god is Zeus – father of all gods and humans (Cunningham and Reich 32-33).
the church and the state and acted as a balance on the unlimited power of the
"We Romans", said Cicero, "owe our supremacy overall other peoples to our piety and religious observances and to our wisdom in believing that the spirit of the gods rules and directs everything." Roman rites and observances took two main forms. One was the domestic reverence of the spirit or genius of the family. The other was the public attitude to the gods and goddesses by whom the destiny and welfare of the Roman people as a whole were supposed to be guided and controlled. During the Classical period, religious observance accompanied all important private and public events and transactions and, no successful outcome went without a vow of thanks or public dedication. Temples, priests and sacred rites were provided by the State. Nothing in the nature of religious services as we know them, in which the body of worshipers as a whole were able to participate, seems to have been celebrated in the temples. Any set forms of prayers, hymns or chants were performed solely by the official priests whose secrets they remained. The ordinary Roman man or woman had little personal part to play in such rites (Handbook To Life In Ancient Greece). While they were being undertaken and fulfilled it was the duty of the ordinary citizen not to interfere or make any disturbance and to refrain from any business affairs. When religiously minded Roman dropped in to a temple in order to worship the god or goddess whose house it was , they had some practical object in view : some personal favor or advantage. They came and perhaps burn incenses. When praying they stood with upturned palms. Sometimes they got as close to the image of the god as they could in order to whisper their pleas; the feet of some of the images were worn by the kisses of generations of worshipers. In addition to paying a fee for admission, the grateful petitioner for divine aid also brought sacrifices and thankful offerings to the temples. Enormous numbers of livestock and cattle went to augment the wealth of the temples, and to swell the incomes of the priests and attendants, many of whom became extremely wealthy. Temple worship was no essential part of Roman life. If it had been, it is difficult to understand why there were not more than about a hundred within the city confines, which is no large number in a city of some million inhabitants.
In Ancient Greece, the lives of the multi-religious yet cognitive people were structured accordingly to their religious practices. Althought there was no dominant set of religious beliefs or dieties, the Greeks believed in what rather seems to be a pantheon of gods all similar in each definitive culture that seem to come together and reign supreme as the polytheistic religion of the Greek people. These beliefs came about from cultural diffusion between different religions and are reflected majorly in Roman polytheistic beliefs which transpired into the beliefs of many other cultures. It is believed that the Ancient Greek religion was comprised of ideologies from philosphers such as Aristotle, Plato, and Socrates, and that it became significant through the poetry of the epic writer Homer. The Greek beliefs influenced the cultures and minds of people in many city states throughout Ancient Greece especially Athens, Sparta, and the Minoan civilization and served as a foundation for the culture of these civilizations.