The Religious Aspects Of Arthur Miller's The Crucible

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The Religious Aspects Of Arthur Miller's The Crucible The Crucible is a play, which draws a parallel between the Salem witch-hunts of 1692 and McCarthyism in the 1950s. Arthur Miller, author of the play, was put in prison in the early 1950s owing to his slight left wing sympathies. In this period of time, the American regime was very strict and paranoid; this was caused by fear of 'reds under the bed' (communists in America). When Miller was released from prison he chose to write a play outlining his views on America, but instead of directly using his own situation, he used a parallel event to put his ideas forward. The chosen event was the Salem witch-hunts of 1692. Miller portrayed the puritanical Communist regime, seeped in intrigue, suspicion and fear, as the society that was in existence in Salem, the town in which the play is set, prior to the religious hysteria, which swept the community. Salem was a theocracy, which means 'a system controlled by aspects of religion', or in Salem's case, people who took the every word of The Bible literally. The whole religious and political framework of the town was changed by the hysterical reactions of its citizens. Before the witch-hunt, Reverend Parris, the minister, and 'God's Earthly Representative', led the community. He was the only educated person in the town and was responsible for the spiritual and physical well being of the society. Deputy Governor Danforth and Judge Hathorn on the contrary had only political authority in the town. The respected citizens within the township were Francis and Rebecca Nurse and Thomas and Ann Putnam. These people were respected by the ... ... middle of paper ... ...religious framework was drastically changed. The leader of the community, Reverend Parris, had his power usurped by the 'black magic worshipping, teenage girls, in the fervour of the mass hysteria. He was not excused from the accusations either from Tituba. The hysteria surpassed racial and sexual prejudices. The teenage girls soon found, that if they made a simple accusation, this could incarcerate and convict some of the most important citizens of Salem. The once respected and worthy citizen, John Proctor, no longer had any social clout and found himself examining his own conscience and responsibility for the mass hysteria that had swept his town. Because the people have been suppressed in their thoughts and actions for so long, they were unable to apply mature thinking and reasoning to the events surrounding them.

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