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Emerson and Thoreau concept of nature
Emerson and Thoreau concept of nature
Emerson and Thoreau concept of nature
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After the American independence, writers started to write about man’s relationship with nature, god, society which was called transcendentalism. Emerson and Thoreau were transcendentalists who had similar views about life and nature. As Thoreau was Emerson’s student they were both great writers who strongly believed in the idea of Self Reliance and God through nature, although they had their own style of explaining nature, their differences were of very little. This essay will however talk about the relationship between man and nature in Emerson and Thoreau. Firstly this essay will talk about Emerson’s view on man’s relationship with nature. Secondly it will talk about Thoreau’s view of how to observe nature in connection to man’s life.
Emerson believes that every individual has his own thoughts and beliefs and every man can think for themselves which he calls the ‘Man Thinking’. He mentions that there are lots of things that influence the human mind but “The first in time and the first in importance upon the mind is that of nature.” (The American Scholar,1837). Emerson says that to know God you have to know nature and that is the only way an individual can have a connection with God. He goes on to say that man’s life cannot be told how long it will live, in the same way nature also has no end or beginning, it’s in the whole system. Emerson thinks that nature has its own unique laws, in which if every individual studies nature the human mind will also have no use of laws that are set to limit the thinking of man from ‘self-thinking’. The study of science is all in the nature itself, Emerson notes that “science is nothing but the study of analogy, identity, in the most remote parts”.(The American Scholar, 1837). He compares the ...
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...r ideas about life. Both of them had similar ideas about studying nature and to be Self Reliant in life as well as to the image of god that is in nature and the only way to know god. Both Emerson and Thoreau had their own unique way of explaining about nature, God, Self Reliance. But none the less they had the same view or thoughts towards life.
Works Cited
Emerson, R.W. (1837). The American Scholar. In essays. Retrieved from http://www.gutenberg.org/files/16643/16643-h/16643-h.htm
Thoreau, H.D. (1854). Walden; or, life in the woods. Retrieved from http://www.gutenberg.org
/files/205/205-h/205-h.htm
Retrieved from http://darla0022.wordpress.com/2013/01/27/the-american-scholar/
Retrieved from http://dictionary.reference.com/browse/Anomalies
Retrieved from http://quotes.dictionary.com/To_the_young_mind_every_thing_is_individual
Thoreau wrote, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” The words transformed people’s lives to think more of the why in life and live with a purpose not just do what they are told, which was a driving idea within the Transcendentalist movements. Transcendentalist were hard to define, but perhaps one of the fathers of transcendentalism Ralph Waldo Emerson defines it most gracefully in a speech he gave, “The Transcendentalist adopts the whole connection of spiritual doctrine, He believes in miracle, in the perpetual openness of the human mind to new influx of light and power: he believes in inspiration, and in ecstasy”. As Emerson’s key student and self-proclaimed Transcendentalist Thoreau fulfilled these requirements to help further this movement of higher
Transcendentalists Thoreau and Emerson conveyed strong, specific viewpoints on the world through their writing. The transcendentalist ideals differ vastly with the lives lived by most of the modern world today. Firstly, the two differ on views of self-reliance. Secondly, they have different outlooks on the government and organized groups. Lastly, transcendentalist and modern American views vary by the way they view nature. These differences between transcendentalism and life today are essential in understanding life then, as well as life now.
In Thoreau’s excerpt of “Walden”, he writes about moving to the forest to live in a cabin. He gets away from the busy world around him and secludes himself to nature. While living out in the forest, Thoreau would take the time to enjoy the beauty of nature and come back to the cabin and write about it. In Emerson’s excerpt of “Nature”, he writes about the relationship of humans and nature.
Essay question: Compare and contrast the relationship between man and nature in Emerson and Thoreau.
know it by experience, and be able to give a true account of it in my
In many works of literature, authors often have a point they are trying to convey. This may be something about religion or politics, for example. In From Walden by Henry David Thoreau and Against Nature by Joyce Carol Oates, both authors are trying to make different claims regarding the topic of nature. Thoreau’s piece speaks more positively of nature whereas Oates’ piece contradicts the romantic views some writers have about nature. In making their claims, both authors utilize different structures to convey clear messages to the reader.
The 1830s was a time of serious religious conflict. Many people, especially authors, had different opinions on how to find true spirituality. In the end, authors in America created Transcendentalism. Transcendentalism is a philosophical and literary movement that searches for individual truth through spiritual reflection, complete solitude, and a deep connection with nature. Because this was established by authors, many of them wrote different pieces reflecting and using the beliefs of Transcendentalism. Ralph Waldo Emerson was considered to be the father of Transcendentalism. He wrote many influential pieces that follow and emphasize major Transcendental beliefs. The major beliefs include the over-soul, nature, and senses. In addition to those, there are minor beliefs and overall ways of living. These beliefs were included in Transcendental pieces as a general way to share the belief and to create a movement. Due to the use of nature, senses, and the over-soul as its three core Transcendental beliefs, Ralph Waldo Emerson’s “Nature” successfully explain the fundamentals of Transcendentalism.
While Emerson never truly factored his transcendentalist ideals into his daily life, Thoreau made a point out of living out his days as a man free from society and connected to nature. In 1846, he refused to pay his poll tax to the government because he believed the war was unjust and did not want to support the government. In doing this, he showed that he remains strong in his own beliefs and will not agree with something just to conform to society. He also showcases Emerson’s philosophy on learning by forming beliefs based on his own life and morals, which were based in nature, receiving instruction from Emerson’s ideas on self-reliance, and taking action against something he believes is unjust. In an excerpt from one of Thoreau’s books, he says, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived” (Thoreau 16). What he is saying through this is that he wants to evaluate himself in the context of nature and understand what life is like in its purest and fundamental form. He hoped to gain a knowledge of the world and explore what nature had to offer and learn from his experience. Also, Thoreau is letting his readers know that connecting with nature is essential in finding yourself and
Transcendentalism believed in the importance of intuition, of the divine spirit uniting all souls, and that true revelation and insight could only take place in nature, where things are most pure. Emerson’s talk that night was called the, “The American Scholar”. In it, he exhorted his audience to throw off the traditions or European scholarships and thought and define for themselves a new American way of thinking. (Shmoop Editorial Team) Twenty-year-old Thoreau was completely gripped. He approached Emerson afterward to introduce himself. The two men had a lot in common and became good friends. Emerson became an important mentor to Thoreau. His impact on the young man’s life was immediately apparent. Emerson was a big fan of journal keeping and encouraged Thoreau to do the same. “So I make my first entry to-day,” Thoreau wrote in his first journal entry on 22 October 1837. Thoreau kept up the habit all of his life, and his journals are an important insight into his philosophies. Also, around this time, he changed his name to Henry
Emerson’s first published work is Nature, which includes the essence of his transcendental thoughts towards the exceptional world, as a kind of attractive sign of the personal devout life, hanging trancelike before the eye, yet, it is to be noted, having control as one of its teaching for the caring heart (305). After all the critics have read and reread Nature, hardly any of them have anything negative to state. Nature is just an undeniable amazing essay. As Alfred S. Reid stated, “Nature is a unique blend of...
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
In his first chapter entitled Nature Emerson writes “To go into solitude, a man needs to retire as much from his chamber as from society.”(615) This reflects his feelings towards society and how it must be left behind to truly find God. Later in this chapter he marvels over how God Had made the atmosphere in such a way that we can see the rest of the universe, God’s almighty handiwork. Emerson ponders just what the future generations of people will still appreciate the city of stars God has provided. In Nature Emerson also expresses his love and admiration for the poet when he writes how a woodcutter sees a tree as a stick of timber where the poet sees it for what it is, a tree. Also in this first chapter Emerson expresses his transcendental belief that children are closer to God when he writes, “The sun illuminates only the eye of a man, but shines into the eye and the heart of a child.”(616). From this first chapter we can tell that Emerson had an almost insatiable love of nature, he believed that god was all around us, in our fields, our forests, and our rivers.
Nature is the means for God and humanity to be reunited wholly. Emerson's enlightenment in the woods and his appreciation of natural beauty is quite profound. By becoming reconnected to the innocence, beauty and purity of nature Emerson had a revelation. He found himself closer to God. Perhaps Emerson is attempting to persuade us into fostering a greater respect for the natural world? He seems to be displeased with the "culturization" of wilderness.
Throughout the other chapters, Emerson explores the idea of nature as instructor to man and how man can learn from nature. He repeatedly says that nature is a divine creation of God and through it man can learn to be closer to god. However, despite the reverence, awe, and prerequisite mental status, he also presents the concept of nature being 'below' and man on a 'Scala Natura ' of sorts. Although man seen as connected to and part of nature, for he questions if we can "separate the man from the living picture" of nature (26), he finds that nature is nothing without human interpretation because "All facts in natural history taken by themselves have not value . . .. but marry it to human history, and it is full of life," (33). However, there appears to be some more complicated interactions between nature and humans because human language, arguably one of the most important inventions/discoveries in our history is immediately dependent on nature (35). In a chapter titled Discipline, Emerson states that 'nature is thoroughly mediate. It is made to serve," (45). Emerson believes that the human form is superior to all other organizations which appear to be degradations of it (50).
Ralph Waldo Emerson(1803-1882), the leader of the Transcendentalism in New England, is the first American who wrote prose and poem on nature and the relationship between nature and man Emerson's philosophy of Transcendentalism concerning nature is that nature is only another side of God "the gigantic shadow of God cast our senses." Every law in nature has a counterpart in the intellect. There is a perfect parallel between the laws of nature and the laws of thought. Material elements simply represent an inferior plane: wherever you enumerate a physical law, I hear in it a moral rule. His poem The Rhodora is a typical instance to illustrate his above-mentioned ideas on nature. At the very beginning of the poem, the poet found the fresh rhodora in the woods, spreading its leafless blooms in a deep rock, to please the desert and the sluggish brook, while sea-winds pieced their solitudes in May. It is right because of the rhodora that the desert and the sluggish brook are no longer solitudes. Then the poem goes to develop by comparison between the plumes of the redbird and the rhodora . Although the bird is elegant and brilliant, the flower is much more beautiful than the bird. So the sages can not helping asking why this charm is wasted on the earth and sky. The poet answers beauty is its own cause for being just as eyes are made for seeing. There is no other reason but beauty itsel...