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Impossible quest for the ideal
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Many have sought perfection in their lives, yet few have achieved this goal. The mere notion of a perfect life can be so captivating that it could emotionally consume the aspirant. The concept of perfection, or the ideal, is an unattainable and corrupting concept, yet countless individuals have attempted to strive for this unachievable goal. In literature, the quest for the ideal is commonly represented by the protagonist struggling for perfection with often insurmountable odds. The Lady of Shalott by Alfred Tennyson and Chicken Hips by Catherine Pigott and Constantly Risking Absurdity and Death by Lawrence Ferlinghetti, the quest for the ideal is a futile and challenging process which often results in failure and often proves to be damaging to the individual.
The artist is one who often must isolate themselves from human contact to achieve the ideal. This is portrayed in The Lady of Shalott by the lady, who is trapped in her eternal realm, cursed to live a life full of alienation and permanent solitude. Her ideal is contact with the outside world. She feels trapped in a realm of shadows, “Or when the moon was overhead, came two young lovers lately wed; “I am half sick of shadows”, said the lady of Shalott” (Tennyson 84). The lady is constantly reminded of her curse as she sits atop her tower, yearning to enter the real, mortal world. One day, the temptation grows to be overwhelming and she leaves her tower to pursue this ideal, taking her first steps towards her ultimate goal of happiness and perfection. Once she has passed into the realm of the moral world, she finds herself in a dilemma, where her ambitions have destroyed her, “All the knights at Camelot but Lancelot mused a little space, he said “she has such a lovely face; Go...
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...a little charleychaplin man who may or may not catch her fair eternal form spread eagled in the empty air of existence” (Ferlinghetti 3). Beauty in her ‘fair eternal form’ need be caught by the poet once she makes her leap. Beauty is universally free, but the poet, just a small Charley Chaplin man, will have great difficulty catching her. The poet’s path to perfection is not as dangerous as the life of an acrobat, yet the metaphor successfully represents the fear of falling with the fear of failure in the artist’s quest for the ideal.
The quest for the ideal is one of life’s most difficult, unrewarding and demanding undertakings imaginable, which often results in failure and self-sacrifice. Those who attempt the quest for the ideal are often met with hardships and pain. The ideal is nearly unattainable, filled with futile ambitions and self-inflicted destruction.
The struggle between happiness and society shows a society where true happiness has been forfeited to form a perfect order.
For centuries, the American Dream has motivated citizens of the United States to go above and beyond in their efforts through life, yet not everyone is hoping to reach the same outcome. The stereotypical prosperous dream was for the average individual to have a successful job with a supportive and wealthy family. However, for some, their idealized version of the American Dream is different. Although the American Dream came in variations, a commonality within all of them was the pursuit of happiness. In the epilogue of The Epic of America, James Truslow Adams argues his idea that the American Dream cannot be defined by one type of accomplishment or triumph. He claims that the American Dream cannot be defined by one type of achievement or particular success, reiterating the fact that the dream is not about tangible goods creating a sense of artificial happiness, but every individual seeking to fulfill their utmost potential. Adams saw that the American Dream was eroding into a need for material possessions, causing him to combat the shift and attempt to preserve the original idea. This theory is echoed in Jeannette Walls’ memoir, The Glass Castle. Despite being hindered by
...el, The Other Side of the Bridge by Mary Lawson accentuates the fact that society’s expectations of a character causes negative impacts upon their lives through the creation of a struggle to achieve his goal. Ian is an impeccable example of this because he is prone to adolescent tendencies due to youth. Ian struggles to achieve his goals due to the following expectations: to leave Struan, for a superior opportunity to become successful; to strive for a medical career, since he excels at the trade already; and to … Society is too abrupt in its assumptions of an individual, these assumptions often catch one unprepared, spreading chaos and confusion through one’s mind. It would be substantially more beneficial if society did not place expectations at all.
There are many ideas about the way things are suppose to be, they guide people in the way humans approach life and how people go about achieving our goals. Unfortunately people do not always accomplish these ideas they have for ourselves but the truth often times is what we really need. In the Shakespearean drama, Macbeth, he writes of a once cherished leader, Macbeth who is approached by supernatural being and acts out erratically to fulfill what prophesies he desires which lead to his eventual demise. Macbeth has difficulty perceiving idealism from the truth, in other words what he thinks should happen and what actually happens. The prophecies are the catalyst for his irrational thinking and from then on Macbeth becomes addicted to knowing what his future could be and taking it to the extreme of needing to create it then and there. Down this path he also has his wife Lady Macbeth who pushes him further to act on these prophecies to achieve the ultimate goal of the crown. She too has an obsession with doing whatever it takes to be Queen and have that authority to her name. These two characters take to the extreme what it means to need truth but desire their idealism and how this leads to their eventual demise.
To begin with, idealism is the concept of acting according to what you percieve as
however, differ considerably. The goal of Utopia is to illustrate the maintenance of an “ideal”
Perfection is much like the lottery; many people will strive for it with the hopes of attaining their ultimate goal, only to realize that reaching it is nearly impossible. However, unlike the lottery, there is not even the slightest chance of winning the final prize. To be completely perfect is an impossible feat, and the more attempts made to reach a status of “perfection”, the more let down a person will be. The quality of complete perfection is unobtainable and unreasonable, yet many cultures and certain groups of people take pride in being known as perfectionists. This reach for the impossible can be seen in the strict code followed by all knights during the feudal time period. Sir Gawain in the late
Everyone wishes to achieve different goals in their life. The goals help individuals reach a step closer to what they perceive as the ideal life. Therefore, an ideal life is not universally the same, but is centered on the individual. What is universal is a persons’ reputation whether
In todays society to be “perfect” one must follow society’s criteria. This criteria can depend on what type of perfection one is following. There are different types of perfection such as self oriented perfection, socially prescribed perfection, other oriented perfection, overt perfection, and covert perfection. These types of perfection are all different in how a person is “perfect”. Trying to be perfect can have its benefits but it causes mental health problems that make it not worth it. Rachel Rettner said, “Though perfection is an impossible goal, striving for it can be a boon for one's health, causing one to stick to exercise programs to a tee, say, or follow a strict regimen for treating chronic illnesses like type
Theo and the young Narrator similarly discover the revelatory capacity of art through a single pivotal painting and author respectively, both which become significant motifs in either text. Tartt utilizes an existent painting ‘The Goldfinch’ as a fixed point of reference, which, for both Theo and the reader provides a sense of reality and constancy ‘rais[ing him] above the surface’ of an otherwise tumultuous childhood. Whereas Proust uses a fictional author, ‘Bergotte’, to communicate the universality of art, and invite the reader, through the vivid immediacy with which the Narrator’s early reading experiences are described, to participate in his epiphanic discovery that art can translate ‘imperceptible truths which would never have [otherwise] been revealed to us’ (97). Artistic imagery becomes a motif in Proust’s descriptions of scenes of domesticity and nature. In a scene recounting Francoise ‘masterful’ preparation of a family meal the Narrator describes asparagus in the technical language of painting as ‘finely stippled’ provoking an association between his observations of asparagus and the creation of a painting. By forming this improbable link he elevates unremarkable asparagus to the ‘precious’ status of art in the eyes of the reader. Proust’s presentation of his Narrator’s ‘fascination’ and pleasure at their ‘rainbow-loveliness’, forces the reader to consider asparagus with unfamiliar and attentive appreciation, conveying the idea that art can uncover the overlooked beauty of the mundane. Though Theo reveals a far more cynical view of ordinary life as a ‘sinkhole of hospital beds, coffins and broken hearts’ Tartt conveys the similar belief in art’s capacity to create a ‘rainbow-edge’ of beauty between our perceptions and the harshness of reality. In the most
...e of reality, seizes the pleasures in their lives and portrays a loss of freedom. Both their perfect worlds were full of lies and instead of shielding its inhabitants from evil they gave individuals no rights of their own. What appeared in the beginning as a perfect utopian society was actually an imperfect dystopian environment.
After Immanuel Kant, there was so much that went on such as the start of the Contemporary theory of science. Before all of this aroused, the big argument was idealism versus materialism. This was big because modernism had made people choose which side between the two concepts. There were a lot of disagreements between the two because a lot of people were still stuck on the concept of materialism. Materialism is the physical appearance of everything , and that everything is made out of atoms and matter instead of just being the physical appearance of the object. At this point in time Materialism was the dominant voice in science. But as time starts to go on more and more people start to turn towards the new concept of idealism, which is basically stating that instead of the physical appearance of an object is actually not made of atoms, and it is just perceived that way in our mind. For example, people who believe in Materialism would say that a cup itself is not just a solid, but it is made up of atoms and electrons. On the other hand, Idealists would say that the cup is just a solid, they wouldn’t mention anything about the atoms or electrons. Along with the disagreement between Idealism and Materialism, there were also many developments that aroused after Immanuel Kant. These developments range from non-Euclidean geometry, to several philosophers working with the quantum theory, to Werner Heisenberg discovering the uncertainty principle.
With a dramatic dialectic style, Fichte expounds his subjective idealism which seriously undermines claims of an external world and which ultimately borders on solipsism. Beginning with the question of Free Will, Fichte concludes that there is none before engaging a mysterious Spirit in a philosophical dialogue over the nature of Fichte's knowledge. In the end, Fichte curses the Spirit for revealing the grim truth: "all reality is transformed into a fabulous dream, without there being any life the dream is about, without there being a mind that dreams."
ideal is the way by which a man can feel a sense of involvement, a
although it was in his power to give the girls a raise and make their