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William penn and his quakers in pennsylvania essay
Memoirs of quakers americs
Memoirs of quakers americs
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As Americans it's difficult for most of us to understand what William Penn and his fellow Quakers lived through, being a member of an outcast religious sect in the seventeenth and eighteenth centuries in England was difficult, to say the least. The constant fear of persecution, discrimination, imprisonment, and even death was a reality most Quakers had to confront on a daily basis. So what was it about the Quakers' beliefs that led the monarchy, parliament, and the English citizenry in general to hold such a low opinion of the followers of this seemingly peaceful religion?
The social upheaval ignited by the seventeenth-century English Civil War spawned many different religious groups, one of these were The Society of Friends. Founded by George Fox in the 1640's The Society of Friends came to be known as the Quakers, a term that was derived from the physical shaking and trembling of the believer when experiencing a union with God (p.14).
The Quakers, led by Fox, came to reject nearly all outward forms of worship. The essence of his belief was that people's souls communed directly with God, who revealed himself to the faithful through an "Inner Light", which was the Holy Spirit, Jesus Christ, who was possibly within every person. Fox believed that a person can come to find his Inner Light only through a mystical experience, an emotional and spiritual exchange, that would lead to a union between God and believer (p. 15).
The Society of Friends took to an extreme the Puritan condemnation of religious ritual and church hierarchy, rejecting all sacraments, liturgies, and paid intermediaries for the Quakers believed that all interfered with the direct communion between the human soul and God. They renounced formalized wor...
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...consent of both houses (p. 91-93).
As to the question of whether or not William Penn was an enlightened, peaceful founder or was he a profit-oriented colonizer, I argue the former. There's no question that Mr. Penn took great enjoyment in the luxury and comfort that his wealth provided, but it is that same wealth, and his desire to increase it that led him to eventually seek a land grant from the king establishing Pennsylvania. His wealth also provided him the means to travel throughout Europe to proselytize on behalf of his Quaker religion, allowing him to come into contact with men who had radical views regarding freedom, rights, and the republican form of government. I find it fitting for a man who helped create a colony that would, later with her sister colonies, help in the founding of our country to be a capitalist, an altruistic capitalist at that.
This event changed the role of American religion during the early nineteenth century. Non-traditional religions such as Mormonism resulted from this religious revival movement as well. The religious revivals that emphasized individual choice of humans over predestination of God continuously shook New England Calvinism. The “cult of Matthias” was unlike any other religious groups during the time period.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
Unlike Winthrop who called for shared cooperation, Penn upheld liberty of conscience and affirmed that no entity has the authority to rule over one’s consciousness. Specifically writing the law, “That, in all courts all persons of all persuasions may freely appear in their own way, and according to their own manners and there personally plead their own cause themselves” (Frame of Government of Pennsylvania). Certainly, he understood the individual’s right to his own thinking, even going as far as entrusting them to advocate for themselves in the court of law. Further, religious liberty also took root in
...interpretations of their assumption of millions of dollars. Due to their appropriation of godlike fortunes, and numerous contributions to American society, they simultaneously displayed qualities of both aforementioned labels. Therefore, whether it be Vanderbilt’s greed, Rockefeller’s philanthropy, or Carnegie’s social Darwinist world view, such men were, quite unarguably, concurrently forces of immense good and evil: building up the modern American economy, through monopolistic trusts and exploitative measures, all the while developing unprecedented affluence. Simply, the captains of late 19th century industry were neither wholly “robber barons” or “industrial statesmen”, but rather both, as they proved to be indifferent to their “lesser man” in their quests for profit, while also helping to organize industry and ultimately, greatly improve modern American society.
Religion was a key component to the construction of the early American colonial society. It shaped the beliefs and actions of the settlers within the society in many ways. Originally, the newcomers settling on North American land had main motives of owning their own land, increasing their country’s empire and gaining personal profit. Alongside those motives came the sheer desire to spread their religion with whom they encountered in the new land of opportunity. As stated, settlers set out to convert others towards Christianity because they believed freedom was found in worshiping God. Socially, if a person identified as a Christian they automatically were placed higher on the hierarchy. In the same respect, religion and politics at this time were delicately intertwined. Being Christian also meant the government heavily favored you and your peoples since you were to be considered influential in society. In the Maryland Act Concerning Religion (1644), John Winthrop’s Speech to the Massachusetts General Court (1645), the Trial of Anne Hutchinson (1637) and Roger Williams Letter to the Town of Providence (1655) one can notice the striking role religion plays both socially and
One important aspect of Quaker life to understand before reading An Account of the Travels, Sufferings and Persecutions of Barbara Blaugdone, is the use of traveling ministers to spread the Quaker religion around the world. The Society of Friends, given the popular name “Quakers”, originated in England in the seventeenth century and quickly spread to the English colonies, and later to Ireland, Scotland, Wales, Turkey, and America (Sharpless 393). The most influential people in this rapid spread of the Quaker religion were the missionaries. While Quakers believed that “no one should preach the Word without a direct call from God”, they did believe that any one “male or female, old or young (395)” could receive this call. The truth of the matter was, however, that the majority of the traveling ministers in the seventeenth century were women.
William Penn, Quaker and founder of Pennsylvania, soon after wrote the Pennsylvania Charter of Privileges and Liberties, a constitution for the colony of Pennsylvania, which enabled the people to freely practice their religion of choice without fear of government punishment.
The King of England awarded William Penn a large amount of land in 1681 as part of a debt he owed to the family. The King called this area Pennsylvania. Penn sought to change the name of this region so that it was not assumed that he had named it after himself in vain. Penn was passionate about the believe system of the Quakers and established a “surprisingly modern atmosphere in an unmodern age.” Pennsylvania was well advertised toward potential new settlers and attracted many people. It was a society based on the freedom of worship, peacefulness towards Indians, no restrictions on immigration, and a dislike for black slavery. The death penalty was only used for treason and murder.
In distinction to the early eighteenth century, the small groups of integral Puritans families dominated the economic, military, and political leadership of New England. The Puritans agreed that the church composed many families and wasn’t isolated people. The Puritan family was the major unit of production in the economic system each family member expected an economically useful benefit and the older children worked in some family industries, trending gardens, forcing animals, rotating wool, and protecting their younger brothers and sisters. Wives needed to supervise servants and apprentices to keep their financial accounts, enlightened crops, and to display goods. The Puritans had faith in the larger community that had a compelling duty to secure the families and to see their functions.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
George Fox “founded the Quaker religion in 1647... rejected the use of formal sacraments and ministry, refused to take oaths a...
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
William Penn was generally known as the Quaker leader who founded Pennsylvania. Penn’s achievements were far greater than just the founding of a colony. He had commitment, spirit and love for the Quakers and in turn, spent his whole life trying to get others to see the good in Quakerism and create tolerance for his religion.
William Penn was born in 1644 in England. He was the son of a famed naval commander, Admiral Sir William Penn Sr. When he was very young, Penn caught smallpox, which resulted in him being bald from a very young age. His parents were prompted by the disease to move to the countryside. He recovered favorably, and soon found a love for horticulture in the local farms. The family was a neighbor to the famed diarist Samuel Pepys, who allegedly attempted to seduce Penn’s mother. Penn was educated at Chigwell School, where he absorbed many Puritan values, though he opposed the Puritan ideals in his later life. After a failed campaign in the Caribbean, Penn’s father was exiled to their lands in Irel...
of Quakers” helped in the runaway of one of his personal slaves. The Society of Quakers was