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Ethics essay on aristotle
Background study of pornography
Ethical dilemmas about pornography
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The term pornography originates from the Greek language, and the definition of this word is "depiction of the activities of whores" (Sushma, 2014). Pornography is encountered in many forms. Such as films, books, photographs, on television, in addition to the internet. Pornography is in each and every culture. Some cultures are more accepting than others when it comes to pornography. Some denominations do not approve any forms of pornography in addition to finding the act of viewing and reading this material as a sin. Even though several people in the world condemn pornography, the industry that produces these movies, plus other materials is a booming industry. Pornography has provided a higher income for those that are involved, including the …show more content…
Including to benefit from an ethical question, we must resolve the disagreement that is in the thoughts of people (Mosser, 2013). Aristotle insists that ethics is not a hypothetical subject area. He is asking what the good for human beings is not simply because we want to learn, simply because people will be better able to achieve good if we develop a fuller understanding of the subject matter. The challenging and disputable questioning develops when we ask whether these goods are more desirable than others. Aristotle 's search for the good is a search for the highest good. There for the highest good should be what is the best for all involved in a situation (Mosser, 2013). Many look to Aristotle for their opinions and thoughts about …show more content…
With virtuous ethics, one looks to examine not whatever makes a person good, but looks at whatever makes a person virtuous (Mosser, 2013). To be considered a virtuous person one must look look at the act and make a decision whether the act constitutes being immoral by the act a person is doing (Mosser,2013). In the relationship with virtuous ethic in pornography several people think the the females that are earning their living by acting in pornography are brave strong people that are brave enough to partake in what other perceive as wrong. On the other hand several people may look at he acts preformed by the adult entertainers as wrong. The thoughts are that sexual relationships should be out of love for each other and not viewed by the outside world. With this line of thinking females involved in pornography will be regarded by many as a degrading situation for women (Gubar, 1987). These people are using their opinion and beliefs regardless of evidence, arguments, and justification of the women that partake in the movies, photographs, internet materials, or on television (Mosser, 2013).Women that perform in such movies, photographs, television programs or online is using their bodies in addition to sexuality to earn money. The Indicated form of entertainment in the eyes of many individuals and organizations, such as churches perceives that a female is encouraging sex in the form that are not within their teachings or
A pornographic world [What is normal] by Robert Jensen takes an inside look at the culture of masculinity and what role pornography takes in shaping that culture. Jensen describes how he was forced to play a “macho” role as a child out of fear of being bullied and ridiculed for not being manly enough. Pornography use started for him and his friends in grade school – they would steal magazines and hide them to share in a group later. He talks of how he learned of a social concept, called the “ideal of prostitution” (the notion of men “buying” women in various forms of undress, solely for their pleasure), at a young age. While there has always been a stigma around pornography, whether stemming from moral or religious reasons, Jenson continued to use porn until his 30s.
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings.
Through television and movies, the fundamental mediums of promoting the ideas of sexual immorality, the secular ideals of popular culture are spread.Sexual natured television, such as shows like Desperate Housewives and movies such as Unfaithful, explore the world of adultery. These portrayals of common people committing these acts of indecency are more than just simple fiction stories, influencing ...
Women have long been exploited through pornographic material, such as videos, photos and literature, these materials, more-so now, than ever, portray women purely as sexual objects. The evolution of the business? popularity has done nothing but help fuel a false impression, subjugating women in modern day culture and society, yet still, banning pornography in the US would be nearly impossible, due to complex issues dealing with the first amendment and obscenity laws. With instances of discrimination based on sexual orientation, race or sex being in most cases illegal, the practice of pornography should most definitely not be acceptable or perpetuated, especially in a country like the US where this said industry defies everything of which our country is founded upon. This rise [in popularity] looks as if it is related, almost in a hand by hand parallel, with growth of sexual violence against women in America.
Today, pornography has different targeted audiences based on various categories of pornography. There are pornographies made that are targeted toward women in which are slow and focused more on the people’s language rather than solely genitally focused. Most pornographies, however, are made specifically for men. These videos contain a large focus on the genitals, the men are portrayed as dominant, and the women please the men taking any measures necessary. According to a study, pornography that was intended for men and women aroused the men who were being studied. Women on the other hand, activated negative affects after watching the pornography intended for men and positive after watching the pornography intended for women (Mosher, 1994). In general, men are the main target of pornographies and women as well as feminists believe that pornography should not characterize women as objects. Also when making this study, it was difficult to find pornography that was made by women, majority of the videos are made by men and produced for
America, the ideal place for freedom, is home to a vast amount of liberties and rights that many countries do not acquire. In this country, citizens have the freedom to practice any religion they desire, live wherever they want to live, and love whoever they want to love. In this country, citizens have the right to choose any career, ranging from school teacher to politician and the liberty to reproduce as many children as they would like and speak their minds freely. In this country, with one click of a button, citizens have the ability to view explicit, videotaped, sexual activity for no cost at all. Pornography or the pornographic industry is one of America’s most profitable industries, making billions of dollars annually. Despite pornography’s
He contends that while a general outline can be provided for ethical behavior, real life is much more situational and particular occurances require quicker thinking. In his vitue ethics, to remain virtuous in a world such as this means we must be conditioned to be vitruous. Aristotle claims that virtue is not inherent in a human, but rather nature predesposes us to be virtuous and we must hone this as we would hone any other art or skill. He asserts that "we become just by doing just acts" (124) in order to illustrate that ethics are not simply an idea but rather that we learn ethics through learning how to live. In striving to be fullfilled in life, we naturally aquire abilities pertinent to an ethical life. Aristotle belives that the best way to act justly is by acting as a just person would act. Basically this means learning by observation as well as basing moral decisions on factors that are outside our own self interest. He shows that while we are not good by nature, in striving to be good, we naturally aquire the state of character of a good person. Aristotle also places heavy emphasis on the concept of living in the mean. He believes that living in between two extremes of a character trait is almost always to best choice, as there are excess to any state of character. We remedy this by finding a balance between the two extremes and acting towards that
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
The Catechism of the Catholic Church addressed porn in paragraph 2354 “Pornography consists in removing real or simulated sexual acts from the intimacy of the partners, in order to display them deliberately to third parties. It offends against chastity because it perverts the conjugal act, the intimate giving of spouses to each other. It does grave injury to the dignity of its participants (actors, vendors, and the public), since each one becomes an object of base pleasure and illicit profit for others. It immerses all who are involved in the illusion of a fantasy world. It is a grave offense. Civil authorities should prevent the production and distribution of pornographic materials.” The USCCB addressed it again as recently as November 2015 in the document Create in Me a Clean Heart: A Pastoral Response to Pornography Use developed by the Committee on Laity, Marriage, Family Life and
þ....Pornography is the graphic sexually explicit subordination of women, whether in pictures or in words, that also includes one or more of the following: (i) Women are presented dehumanized as sexual objects, things, or commodities; or (ii) women are presented as sexual objects who enjoy pain or mutilation; or (iii) women are presented as sexual objects who experience sexual pleasure in being raped; or (iv) women are presented as sexual objects tied up or cut up or mutilated or bruised or physically hurt; or (v) women are presented in postures of sexual submission, servility, or display; or (vi) womens body parts - including but not limited to vaginas, breasts, and buttocks- are exhibited ,such that women are reduced to those parts; or (vii) women are presented by whores by nature; or (viii) women are presented being penetrated by objects or animals; or (ix) women are presented in scenarios of degradation, injury, torture, shown as filthy or inferior, bleeding, bruised, or hurt in a context that ,makes these conditions sexual. þ
Interest is sparked in this area that Aristotle writes of because there is a natural need for Ethics in human life. John K. Roth states, “Aristotle assumes that all things, human beings included, have a good, a purpose or end, which it is their nature to fulfill”. This helps one understand Aristotle’s way of thinking, and provides insight to the basis of his theories. A common theory explored by Aristotle is the Ethics of Virtues, and how to practice them. A theory included in Aristotle’s Virtue Ethics is the unity of all the virtues, and in order to be virtuous, one must exhibit all the virtues. One of these virtues being practical wisdom, or Phronesis.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Ethics is the good in an individual and should not be confused or interchanged with morality. As morality are the ways that an individual can obtain good by following the laws of one’s society and the commandments of one’s religion. Although there are many great philosophers whom have impacted the world, multiples of them have extremist views about society, and therefore Aristotle is the philosopher whom I consider has a similar perspective of ethics as myself. He discusses how the “good life” comes from happiness and continues to explain to attain the “good life” it must be done as a community. Even though Aristotle is one of the eldest philosophers, his ideas of ethics are still relevant in today’s society.
Pornography is ripping apart our society. Although Christians are sometimes discus tied with the impact and apathetic about the need to control this menace. Pornography is a year business with close ties to organized crime. Pornography involves books, magazines, videos, and devices and has moved from the society into the mainstream through the renting of video cassettes, sales Of so-called "soft-porn" magazines, and the airing of sexually explicit movies on Cable television.