Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Origins of modern politics
Fall of communism
The rise of communism after WW 2
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Origins of modern politics
Socialism belongs to a family of ideologies, and springs from a common impulse. It envisions a society in which everyone contributes their time, labor, and talent to a common pool, and in return receives enough goods to satisfy their needs. It condemns the exploitation of one individual or class by another that occurs, so for example “when one profits from another’s labor.” Socialism also believes that property should be to benefit the public at large, not the wealthy. Socialists tend to favor peaceful and piecemeal reforms as a way of bringing about a socialist society, in which they envision a society whose major means of production are mines, mills, factories, power plants, etc. which are either publically owned or operated to benefit the public (187). Karl Marx’s envision for socialist transformation was, “a society that is changed not through moral suasion, but by understanding the hidden structures and process of material production.” The key to this was the “materialist conception of history” this made the primary determinants of social stability and change, material production and class struggle.
Karl Marx may have been the most influential socialist thinker of them all, he referred to his own philosophy as historical materialism, which is thought to be, the evolution of society historically driven by class struggle. According to him, class conflict within capitalism arises because of intensified contradictions between highly productive and socialized production which is performed by the proletariat and the private ownership and the private surplus product/surplus value performed by the small minority of private owners known as the bourgeoisie. When the contradiction becomes apparent to the proletariat, the social unrest...
... middle of paper ...
... within the countries and factions within their respective Communist parties, in the 1980’s and early 1990’s (244).
Marx hoped to enlighten or raise the consciousness of the proletariat, by paving the way for a revolution that would be able to free it from the system that oppressed it. He thought only then, could the workers begin to bring about a classless communist society operated according to the principle “From each according to his ability, to each according to his need.” (188) For more than a century from Marx’s death in 1883 until the collapse of the Soviet Union in 1991, communism was the dominant form of socialism. However it was never the only form, and whether these other forms of socialism will flourish like communism did remains to be unknown. However what we do know is that if socialism does have a future, it won’t be in the form of communism (218).
Marx sees history as a struggle between classes: “Oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes” (Marx and Engles 14).
Marx believes there is a true human nature, that of a free species being, but our social environment can alienate us from it. To describe this nature, he first describes the class conflict between the bourgeois and the proletariats. Coined by Marx, the bourgeois are “the exploiting and ruling class.”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition.
Karl Marx 's writing of ‘The Communist Manifesto’ in 1848 has been documented by a vast number of academics as one of the most influential pieces of political texts written in the modern era. Its ideologically driven ideas formed the solid foundation of the Communist movement throughout the 20th century, offering a greater alternative for those who were rapidly becoming disillusioned and frustrated with the growing wealth and social divisions created by capitalism. A feeling not just felt in by a couple of individuals in one society, but a feeling that was spreading throughout various societies worldwide. As Toma highlights in his work, Marx felt that ‘capitalism would produce a crisis-ridden, polarized society destined to be taken over by
Socialism as defined by the parameters of the post revolution into the pre industrial period was the nearly universally marked by the race to empower the working class. Yet, within this broad definition of socialism, Karl Marx, Gracchus Babeuf, and Robert Owen differ in their views of a utopian society and how it should be formed. It was to be their difference in tradition that caused their break from it to manifest in different forms. Although they had their differences in procedure and motive, these three thinkers formed a paradigm shift that would ignite class struggle and set in motion historical revolutions into the present. Within their views of a utopian community, these men grappled with the very virtues of humanity: greed versus optimism.
This paper is intended to assess key ideas of Marxism with observations of the positives and negatives it brought and the reasons why the concepts failed. The word “communism” is generally linked to “Marxism”. Since Marx along with Friedrich Engels published the cutting-edge thesis, The Communist Manifesto in the middle of the 19th century, it conceived the new dimension for both politics and economics. Before turning to the principles of the Manifesto, it is useful to present the brief historical background of the era, and understand why it affected the ideology. Predominantly the Industrial Revolution (IR) and the Great Revolution in France (FR) transformed the society as follows: creation of conditions for capitalism by destroying feudalism.
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
Marxism is considered to be a radically alternative view to the development of economic, philosophical, political and sociological theories of society in comparison with other theories and theorists. Marxists tend to be more macro sociologists focussing more on wider society and the material production within this, rather than individuals within it. Craib, I (1997:36) says that with Marx comes the realisation that human beings are not the creators of society, rather than the creature and are the product of the society in which they are born into. In other words we do not create society, rather society shapes the people we are. This can be linked to the Materialist conception of History. Marxists believe that the material and historical contexts an individual lives in shape us. Although Marxists view us as subjects of social structures, we can also be agents of social change once we recognise we belong in certain social classes and are sometime constrained by them. Craib, I (1997:36) talks about how Marx developed an idea of society which was unique. He emphasised the material conditions of people’s lives and the importance of history. If our history and material context is manipulative, domineering and alienating we should engage in more politics free from restraints in order to create change. This needs to be done on the basis of class and not through individual strategies.
The Communist Manifesto is profoundly marked by the history of class struggle and social inequality throughout history. In fact Marx suggests that history is in essence merely a timeline of class struggle, unchanging apart from the alteration in mode of production. The document is the story of the conflict between the Proletariat and the Bourgeois, the oppressed and the oppressor, the haves and the have nots, etc? However, this is not a new idea and Marx is really not all that radical. In his Politics, Aristotle wrote, ?Those who have too much of the goods of fortune, strength, wealth, friends and the like, are neither willing nor able to submit to authority?On the other hand, the very poor, who are in the opposite extreme, are too degraded.?[i] As Marx states it in the document, modern history is the manifestation of centuries of a system that was and still is built on the delicate balance of inequities. [ii]
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
Marx, in his theory of historical materialism, advocates that political and historical events result from the conflict of social forces. His theory focuses on the class struggles and the human attempts to control and dominate the natural environment. Profits obtained by the capitalists are a result of the workers being exploited. This conflict will lead to a revolution in which the workers control the state. Thus, capitalism will be replaced by socialism. The result is freedom for all. In the Soviet Union, the lower class overthrew the ruling class and created a new mode of production. This new economic base then determined political, social and ideological changes in its society. The failure of the Soviet Union impacts the validity of Marxian historical materialism because it discredits materialistic
Karl Marx and Friedrich Engels’ The Communist Manifesto explores class struggles and their resulting revolutions. They first present their theory of class struggle by explaining that “The history of all hitherto existing society is the history of class struggles” (Marx 14), meaning that history is a repeated class struggle that only ends with a revolution. Marx and Engels’ message in The Communist Manifesto is that it is inevitable for class struggles to result in revolutions, ultimately these revolutions will result in society’s transition to communism.
Born from the revolutions of 1848 throughout Europe, Marxism sought to end the class struggles that were destroying the continent. The solution to the problems of all nations occurred to Marx to be Socialism, a branch that is presently known as Marxism. Under this seemingly “utopian” socioeconomic system, equality was granted to all citizens who were in essence a community of one. “. . . universal free education; arming of the people; a progressive income tax; limitations upon inheritance; state ownership of banks. . .”(Palmer 506). These rights of which constituted Marxism eventually went on to be incorporated in Leninism and modern-day socialism. At least in its beginning, the intent of Marxism and the Communist League were noble towards the goal o...
The political philosopher believed that communism could only thrive in a society distressed by “the political and economic circumstances created by a fully developed capitalism”. With industry and capitalism growing, a working class develops and begins to be exploited. According to Marx, the exploiting class essentially is at fault for their demise, and the exploited class eventually comes to power through the failure of capitalism.... ... middle of paper ...
A: According to Marx, historical materialism has been controversial and is a part of the evil that has caused class struggle. Ruling and lower were two classes that were struggling against each other till one finally wins and becomes the new ruling power. Marx and Eagle clearly highlighted the importance of both classes in Communist Manifesto, “The history of all hitherto existing society is the history of class struggles” (pg. 344). Marx, who began his argument by stating his belief that all humans should be able to live equivalent lives under self-governing rule, and materialism, is a system that stops such equality from being achieved. A great example is that Marx connects the existence of classes through the ownership of private property and the desire to gain more property. According to Marx those who own their own property (bourgeoisie) force others who do not have their own property (Proletariat) to work for them. For Marx, materialism is the desire to accrue more possessions and belongings therefore forms an unequal society and if the society is unequal in nature some people will gain more than others and will be in position of power over others. According to Marx, materialism is a key factor of the class struggle and inequality.
According to Marx class is determined by property associations not by revenue or status. It is determined by allocation and utilization, which represent the production and power relations of class. Marx’s differentiate one class from another rooted on two criteria: possession of the means of production and control of the labor power of others. The major class groups are the capitalist also known as bourgeoisie and the workers or proletariat. The capitalist own the means of production and purchase the labor power of others. Proletariat is the laboring lower class. They are the ones who sell their own labor power. Class conflict to possess power over the means of production is the powerful force behind social growth.