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Utilitarianism objections
Comparing utopia and dystopia
Utilitarianism objections
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Framework:
There is one obvious reason the framework I provided for this debate ought to be preferred. My framework is on topic. Con offers an alternative framework than the one I provided. He offers a political ideology, I offered an ethical philosophy. Because this debate rests on the question of collectivism or individualism being “ethically paramount” per definitions it is clear that a framework based on ethics should be preferred.
Clarification:
After reading con’s arguments and conversing with him in the comments it has become clear that con misunderstand the topic ideals being debated. Con especially misunderstands collectivism as a whole. I will thence be providing a clear summary of collectivism.
Collectivism: “the philosophy
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In fact, one of the main criticisms of utilitarianism is that it can ignore the boundaries of the individual.
For example, Thomas Nagel objected to utlilitarianism stating it “treats the desires, needs, satisfactions, and dissatisfactions of distinct persons as if they were the desires, etc., of a mass person.” (3)
This presents a huge issue for my opponent in this debate. This is because he has not rejected Utility, rather tried to use it as part of his argument. Utility goes hand in hand with collectivism. Unless con rejects utility and provides reasoning for a different framework, he cannot win this debate. At this point, utilitarianism is the only moral framework presented. As that framework supports collectivism, the resolution is affirmed.
Compassion:
As was true with the previous example, con misapplies collective principles. He says “The individualist is compassionate in the sense that they care for the individual and their value as human beings. The collectivist, on the contrary, is immoral in the sense that they believe the elimination of these group of people is okay because they are a group - not just
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In fact, the real difference is the collectivist would weigh the impact of bombing the group based on the society as a whole, whereas the individualist would only weigh the impact to specific people. Regardless, we have determined utility as the framework of morality, Compassion is irrelevant unless con rejects utilitarianism which he has not done so.
Success of individualistic Societies:
First I would reference my 2nd argument in response to this. Second, it is important to look at his source for the map. (His source 4) The definitions given there in are not equal to the ones given in the debate. It defines Collectivism as “caring about what others in your group think of you, caring about the image of your group from the outside. It's essentially about image, respect, interpersonal relationships and emotional dependence on the group.” Thus we can dismiss this map and its conclusions as it is entirely off topic.
The same is true about the other paper sourced. (His source 5) It defines Collectivism as “the idea that the individual’s life belongs not to him but to the group or society of which he is merely a part, that he has no rights, and that he must sacrifice his values and goals for the group’s “greater good.” This is closer to the topic
Collectivism is any philosophic, political, religious, economic, or social outlook that emphasizes the interdependence of every human. Collectivism is a basic cultural element that exists as the reverse of individualism in human nature (in the same way high context culture exists as the reverse of low cont...
Utilitarianism is a moral theory that states that an action is considered right as long as it promotes the greatest happiness for the greatest number of people. This theory was first proposed by Jeremy Bentham and later was refined by J.S Mill. Mill differs from Bentham by introducing a qualitative view on pleasure and makes a distinction between act utilitarianism and rule utilitarianism. John Hospers critiques utilitarianism and shows that rule utilitarianism under more specific and stricter rules would promote utility better. Bernard Williams believes that utilitarianism is too demanding from people and instead believes virtue ethics is a better solution. Williams seems to have only considered act utilitarianism instead of rule utilitarianism, which may have better responses to the problems proposed by Williams. Sterling Hardwood purposes eleven objections to utilitarianism which can be used to help make compromise between act utilitarianism and rule utilitarianism. I will argue that rule utilitarianism can be formed in such a way that it avoids the problems that arise from Williams, and Hardwood.
The word collectivism often makes people cringe. Overall, there is a general fear of not being able to make personal decisions in America. According to the Merriam-Webster Dictionary, collectivism can be defined as; emphasis on collective rather than individual action or identity (“Collectivism”). In Anthem, Ayn Rand describes an extreme collectivist society.
... middle of paper ... ... The metaphysical basis of collectivism is, "There are no men but only the great WE." The moral basis is, "We exist through, by and for our brothers." The implication is that things that exist have the right to exist, and things that do not exist have no right.
Ayn Rand and John Steinbeck, from the perspective of the very early twentieth century, have set forth in their novels opposing views that continue to be debated in the twenty-first century. Based on current events, it seems highly unlikely that the argument over Individualism and Collectivism will be resolved soon, if ever.
A culture’s tendency to be individualistic or collectivistic can be found at the root of
...bol of individualism. As reason defines, it’s sensible to define individuals, individually; as separate entities. Collectivism, on the other hand, undermines this principle. Ironically, this lack of reason is exactly what allows for it to achieve political and societal success—by utilizing the undefeatable irrationality.
The next communication gap concerns with the individualism- collectivism dimension, which is the degree an individual is integrated into groups in a society (Hofstede, 2001). Individualistic cultures like the U.S put a strong emphasis on individual autonomy and independence, whereas collectivist cultures like Vietnam believe in belonging, obligation
Collectivism, the rejection of personal desires for the communal good of a whole, is a contradictory philosophy, for it punishes those who adhere to its doctrine, while simultaneously rewarding those who exploit it. In Ayn Rand’s We the Living, collectivism, as with any other political ideology, has positive and negative applications, and, whether wielded as a mechanism of justice, or terror, the pendulum of its consequence swings in both directions. In its purest form, collectivism would theoretically rise from the mass cooperation of a group for that group’s benefit; resting in the altruistic hands of the group members and running on honesty, integrity, and moral uprightness. In actuality, as portrayed through Ayn Rand’s novel, collectivism is the suppression of independent thought in the name of an assembly to whom one is forced to swear loyalty and, furthermore, results in the rationalization of tyranny for the ‘common good.’ The enticement of supremacy overwhelms any philanthropy that those in power would potentially have, spelling despair for those at their mercy.
Conformists are also known as sheep and the leaders or individualistic supporters are known as lions in society. Is individualism or collectivism more beneficial to society as well as the individual? Where can a balance between the two be found?
In this paper I will argue that Utilitarianism is a weak argument. According to John Stuart Mill, Utilitarianism is defined as the greatest happiness for the greatest number of people. Happiness is pleasure and absence of pain (Mill, 114). At first glance the Utility perspective seems logical, however it often conflicts with justice and morality. I will begin by presenting the idea that good consequences do not always determine the right thing to do. Then I will provide the counterargument that utilitarians can bite the bullet. Next I will explain that Utilitarianism is too demanding for anyone to live by, and finally provide the counterarguments from the Utilitarianism perspective.
Although when dealing with Utilitarianism your own happiness counts equally but it’s the greatest good for the greatest number which doesn’t mean that the majority wins but it’s what is best for all. While Care Ethics mainly focuses on emotions and when dealing with emotion there is no perfect agreement when it comes to emotion because sometimes everyone can end up sad or one can be happy while the other is sad. Care Ethics can be very bias for men and women only because of the difference between them both when dealing with emotions, “Women’s experienced has typically included cultivating special relationships, with family and friends, rather than primarily dealing impartially with strangers, and providing large amounts of caring labor for children and often for ill or elderly family members.” (Held, 118). Therefore when dealing with Care Ethics there is no good outcome because emotions are very hard to deal with especially when yours and others are involved. There are no emotions involved in Utilitarianism and as long as you are producing happiness there will never be a sad moment. For example, if your friends ask you to go somewhere with them and you just know you’re going to be bored because that’s not your type of party but you go anyways just keep your friends happy. I would say that Utilitarianism is better than Care Ethics because there are no emotions involved
I never even thought about this word “individualism” before I came to America. Instead of collective, normal is the way I considered as my culture, and for American culture, I would say they are selfish and unkindly sometimes back then. However, after my 2-year study here and all the research I’ve been read for this paper, now I say that neither individualism nor collectivism is purely bad or good.
“The only way to identify the requirements of justice is to see how each particular community understands the value of social goods”(Kymlicka 211). This is the approach to justice from the communitarian. Communitarianism in the last few decades has sparked in popularity among political philosophers. Communitarians believe that political theories, such as classic liberalism, leaves out the importance and significance of the community. The communitarian respects and upholds social practices and traditions as a way of governing, and as a way of justice. Because of the importance of the cultural aspect, this political current is thought of as a cultural relativist approach to justice. The communitarian does not accept the notion of being able to detach the self from roles of society. While communitarianism shows a great respect for cultural practices and tradition, it is an incomplete theory on the notion of being able to protect individual citizens from social institutions, like the community itself.
In the diverse world in which we live, each country has its own identity and culture. In fact, a culture has its own languages, traditions, customs and social particularities. We can therefore assume that the relationships between individuals change from culture to culture because of cultural distinctions such as impressionism and individualism. Indeed, in a collectivist culture, individuals see themselves as a part of a group, while in an individualist culture individuals are independents from the community. Therefore explaining the differences between a collectivist and an individualist culture with the examples of the United States and the Ivory Coast can help any sociology class student to understand how